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וּֽשְׁמַֽעְיָ֤ה הַנָּבִיא֙ בָּ֣א אֶל־ רְחַבְעָ֔ם וְשָׂרֵ֣י יְהוּדָ֔ה אֲשֶׁר־ נֶאֶסְפ֥וּ אֶל־ יְרוּשָׁלַ֖͏ִם מִפְּנֵ֣י שִׁישָׁ֑ק וַיֹּ֨אמֶר לָהֶ֜ם כֹּה־ אָמַ֣ר יְהוָ֗ה אַתֶּם֙ עֲזַבְתֶּ֣ם אֹתִ֔י וְאַף־ אֲנִ֛י עָזַ֥בְתִּי אֶתְכֶ֖ם בְּיַד־ שִׁישָֽׁק׃
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־ הָעָם֮ אַל־ תִּירָאוּ֒ הִֽתְיַצְב֗וּ וּרְאוּ֙ אֶת־ יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־ יַעֲשֶׂ֥ה לָכֶ֖ם הַיּ֑וֹם כִּ֗י אֲשֶׁ֨ר רְאִיתֶ֤ם אֶת־ מִצְרַ֙יִם֙ הַיּ֔וֹם לֹ֥א תֹסִ֛יפוּ לִרְאֹתָ֥ם ע֖וֹד עַד־ עוֹלָֽם׃
וַיֹּאמְר֗וּ מָ֣ה הָאָשָׁם֮ אֲשֶׁ֣ר נָשִׁ֣יב לוֹ֒ וַיֹּאמְר֗וּ מִסְפַּר֙ סַרְנֵ֣י פְלִשְׁתִּ֔ים חֲמִשָּׁה֙ עפלי טְחֹרֵ֣י זָהָ֔ב וַחֲמִשָּׁ֖ה עַכְבְּרֵ֣י זָהָ֑ב כִּֽי־ מַגֵּפָ֥ה אַחַ֛ת לְכֻלָּ֖ם וּלְסַרְנֵיכֶֽם׃
עַֽל־ כָּל־ דְּבַר־ פֶּ֡שַׁע עַל־ שׁ֡וֹר עַל־ חֲ֠מוֹר עַל־ שֶׂ֨ה עַל־ שַׂלְמָ֜ה עַל־ כָּל־ אֲבֵדָ֗ה אֲשֶׁ֤ר יֹאמַר֙ כִּי־ ה֣וּא זֶ֔ה עַ֚ד הָֽאֱלֹהִ֔ים יָבֹ֖א דְּבַר־ שְׁנֵיהֶ֑ם אֲשֶׁ֤ר יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃
וְאֶת־ מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩ עֹשִׂ֨ים תְּמ֤וֹל שִׁלְשֹׁם֙ תָּשִׂ֣ימוּ עֲלֵיהֶ֔ם לֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ כִּֽי־ נִרְפִּ֣ים הֵ֔ם עַל־ כֵּ֗ן הֵ֤ם צֹֽעֲקִים֙ לֵאמֹ֔ר נֵלְכָ֖ה נִזְבְּחָ֥ה לֵאלֹהֵֽינוּ׃
וְהָיָ֣ה ׀ בְּמ֣וֹת הַשּׁוֹפֵ֗ט יָשֻׁ֙בוּ֙ וְהִשְׁחִ֣יתוּ מֵֽאֲבוֹתָ֔ם לָלֶ֗כֶת אַֽחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים לְעָבְדָ֖ם וּלְהִשְׁתַּחֲוֺ֣ת לָהֶ֑ם לֹ֤א הִפִּ֙ילוּ֙ מִמַּ֣עַלְלֵיהֶ֔ם וּמִדַּרְכָּ֖ם הַקָּשָֽׁה׃
וְאָֽמַרְתָּ֙ לִבְנֵ֣י עַמּ֔וֹן שִׁמְע֖וּ דְּבַר־ אֲדֹנָ֣י יְהוִ֑ה כֹּה־ אָמַ֣ר אֲדֹנָ֣י יְהוִ֡ה יַעַן֩ אָמְרֵ֨ךְ הֶאָ֜ח אֶל־ מִקְדָּשִׁ֣י כִֽי־ נִחָ֗ל וְאֶל־ אַדְמַ֤ת יִשְׂרָאֵל֙ כִּ֣י נָשַׁ֔מָּה וְאֶל־ בֵּ֣ית יְהוּדָ֔ה כִּ֥י הָלְכ֖וּ בַּגּוֹלָֽה׃
הֵילִ֨ילִי חֶשְׁבּ֜וֹן כִּ֣י שֻׁדְּדָה־ עַ֗י צְעַקְנָה֮ בְּנ֣וֹת רַבָּה֒ חֲגֹ֣רְנָה שַׂקִּ֔ים סְפֹ֕דְנָה וְהִתְשׁוֹטַ֖טְנָה בַּגְּדֵר֑וֹת כִּ֤י מַלְכָּם֙ בַּגּוֹלָ֣ה יֵלֵ֔ךְ כֹּהֲנָ֥יו וְשָׂרָ֖יו יַחְדָּֽיו׃
וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־ כָּל־ חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־ כָּל־ חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־ חֲלֹמ֔וֹ וְאֵין־ פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃
לִידוּת֑וּן בְּנֵ֣י יְדוּת֡וּן גְּדַלְיָ֡הוּ וּצְרִ֡י וִֽ֠ישַׁעְיָהוּ חֲשַׁבְיָ֨הוּ וּמַתִּתְיָ֜הוּ שִׁשָּׁ֗ה עַל֩ יְדֵ֨י אֲבִיהֶ֤ם יְדוּתוּן֙ בַּכִּנּ֔וֹר הַנִּבָּ֕א עַל־ הֹד֥וֹת וְהַלֵּ֖ל לַיהוָֽה׃
וְהָעֲזָרָ֞ה אַרְבַּ֧ע עֶשְׂרֵ֣ה אֹ֗רֶךְ בְּאַרְבַּ֤ע עֶשְׂרֵה֙ רֹ֔חַב אֶ֖ל אַרְבַּ֣עַת רְבָעֶ֑יהָ וְהַגְּבוּל֩ סָבִ֨יב אוֹתָ֜הּ חֲצִ֣י הָאַמָּ֗ה וְהַֽחֵיק־ לָ֤הּ אַמָּה֙ סָבִ֔יב וּמַעֲלֹתֵ֖הוּ פְּנ֥וֹת קָדִֽים׃
וַיַּ֜עַל עַֽל־ הַמִּזְבֵּ֣חַ ׀ אֲשֶׁר־ עָשָׂ֣ה בְּבֵֽית־ אֵ֗ל בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ בַּחֹ֣דֶשׁ הַשְּׁמִינִ֔י בַּחֹ֖דֶשׁ אֲשֶׁר־ בָּדָ֣א מלבד מִלִּבּ֑וֹ וַיַּ֤עַשׂ חָג֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל וַיַּ֥עַל עַל־ הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃
וָֽאַעֲמִ֞יד מִֽתַּחְתִּיּ֧וֹת לַמָּק֛וֹם מֵאַחֲרֵ֥י לַחוֹמָ֖ה בצחחיים בַּצְּחִיחִ֑ים וָֽאַעֲמִ֤יד אֶת־ הָעָם֙ לְמִשְׁפָּח֔וֹת עִם־ חַרְבֹתֵיהֶ֛ם רָמְחֵיהֶ֖ם וְקַשְּׁתֹתֵיהֶֽם׃
וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־ יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כָּל־ יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כָּל־ מִקְנַ֣ת כַּסְפּ֔וֹ כָּל־ זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מָל אֶת־ בְּשַׂ֣ר עָרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃
הִנֵּ֨ה עַתָּ֤ה הֽוּא־ נֶחְבָּא֙ בְּאַחַ֣ת הַפְּחָתִ֔ים א֖וֹ בְּאַחַ֣ד הַמְּקוֹמֹ֑ת וְהָיָ֗ה כִּנְפֹ֤ל בָּהֶם֙ בַּתְּחִלָּ֔ה וְשָׁמַ֤ע הַשֹּׁמֵ֙עַ֙ וְאָמַ֔ר הָֽיְתָה֙ מַגֵּפָ֔ה בָּעָ֕ם אֲשֶׁ֖ר אַחֲרֵ֥י אַבְשָׁלֹֽם׃
וַיֹּ֣אמֶר אֵלַ֔י בֶּן־ אָדָ֕ם הֲרֹאֶ֥ה אַתָּ֖ה מהם מָ֣ה הֵ֣ם עֹשִׂ֑ים תּוֹעֵב֨וֹת גְּדֹל֜וֹת אֲשֶׁ֥ר בֵּֽית־ יִשְׂרָאֵ֣ל ׀ עֹשִׂ֣ים פֹּ֗ה לְרָֽחֳקָה֙ מֵעַ֣ל מִקְדָּשִׁ֔י וְעוֹד֙ תָּשׁ֣וּב תִּרְאֶ֔ה תּוֹעֵב֖וֹת גְּדֹלֽוֹת׃
וִידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים וַיִּקְחוּ־ אֶ֛בֶן וַיָּשִׂ֥ימוּ תַחְתָּ֖יו וַיֵּ֣שֶׁב עָלֶ֑יהָ וְאַהֲרֹ֨ן וְח֜וּר תָּֽמְכ֣וּ בְיָדָ֗יו מִזֶּ֤ה אֶחָד֙ וּמִזֶּ֣ה אֶחָ֔ד וַיְהִ֥י יָדָ֛יו אֱמוּנָ֖ה עַד־ בֹּ֥א הַשָּֽׁמֶשׁ׃
וְהַקְרִ֗בוּ לַחֲנֻכַּת֮ בֵּית־ אֱלָהָ֣א דְנָה֒ תּוֹרִ֣ין מְאָ֔ה דִּכְרִ֣ין מָאתַ֔יִן אִמְּרִ֖ין אַרְבַּ֣ע מְאָ֑ה וּצְפִירֵ֨י עִזִּ֜ין לחטיא לְחַטָּאָ֤ה עַל־ כָּל־ יִשְׂרָאֵל֙ תְּרֵֽי־ עֲשַׂ֔ר לְמִנְיָ֖ן שִׁבְטֵ֥י יִשְׂרָאֵֽל׃
וַיִּקְרָ֣א הַמֶּלֶךְ֮ לִֽיהוֹיָדָ֣ע הָרֹאשׁ֒ וַיֹּ֣אמֶר ל֗וֹ מַדּ֙וּעַ֙ לֹֽא־ דָרַ֣שְׁתָּ עַל־ הַלְוִיִּ֔ם לְהָבִ֞יא מִֽיהוּדָ֣ה וּמִֽירוּשָׁלִַ֗ם אֶת־ מַשְׂאַת֙ מֹשֶׁ֣ה עֶֽבֶד־ יְהוָ֔ה וְהַקָּהָ֖ל לְיִשְׂרָאֵ֑ל לְאֹ֖הֶל הָעֵדֽוּת׃
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,
And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
ὁ νικῶν δώσω αὐτῷ καθίσαι μετʼ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα καὶ ἐκάθισα μετὰ τοῦ πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا