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כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה עֲשׂ֤וּ מִשְׁפָּט֙ וּצְדָקָ֔ה וְהַצִּ֥ילוּ גָז֖וּל מִיַּ֣ד עָשׁ֑וֹק וְגֵר֩ יָת֨וֹם וְאַלְמָנָ֤ה אַל־ תֹּנוּ֙ אַל־ תַּחְמֹ֔סוּ וְדָ֣ם נָקִ֔י אַֽל־ תִּשְׁפְּכ֖וּ בַּמָּק֥וֹם הַזֶּֽה׃
וַיַּבְדֵּ֣ל דָּוִיד֩ וְשָׂרֵ֨י הַצָּבָ֜א לַעֲבֹדָ֗ה לִבְנֵ֤י אָסָף֙ וְהֵימָ֣ן וִֽידוּת֔וּן הנביאים הַֽנִּבְּאִ֛ים בְּכִנֹּר֥וֹת בִּנְבָלִ֖ים וּבִמְצִלְתָּ֑יִם וַֽיְהִי֙ מִסְפָּרָ֔ם אַנְשֵׁ֥י מְלָאכָ֖ה לַעֲבֹדָתָֽם׃
הֲלֹ֤א הִדַּחְתֶּם֙ אֶת־ כֹּהֲנֵ֣י יְהוָ֔ה אֶת־ בְּנֵ֥י אַהֲרֹ֖ן וְהַלְוִיִּ֑ם וַתַּעֲשׂ֨וּ לָכֶ֤ם כֹּהֲנִים֙ כְּעַמֵּ֣י הָאֲרָצ֔וֹת כָּל־ הַבָּ֗א לְמַלֵּ֨א יָד֜וֹ בְּפַ֤ר בֶּן־ בָּקָר֙ וְאֵילִ֣ם שִׁבְעָ֔ה וְהָיָ֥ה כֹהֵ֖ן לְלֹ֥א אֱלֹהִֽים׃
וַיַּ֣רְא כָּל־ יִשְׂרָאֵ֗ל כִּ֠י לֹֽא־ שָׁמַ֣ע הַמֶּלֶךְ֮ אֲלֵיהֶם֒ וַיָּשִׁ֣בוּ הָעָ֣ם אֶת־ הַמֶּ֣לֶך דָּבָ֣ר ׀ לֵאמֹ֡ר מַה־ לָּנוּ֩ חֵ֨לֶק בְּדָוִ֜ד וְלֹֽא־ נַחֲלָ֣ה בְּבֶן־ יִשַׁ֗י לְאֹהָלֶ֙יךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְךָ֖ דָּוִ֑ד וַיֵּ֥לֶךְ יִשְׂרָאֵ֖ל לְאֹהָלָֽיו׃
וַיֹּ֨אמֶר יְהוָ֤ה אֶל־ יְהוֹשֻׁ֙עַ֙ אַל־ תִּירָ֣א וְאַל־ תֵּחָ֔ת קַ֣ח עִמְּךָ֗ אֵ֚ת כָּל־ עַ֣ם הַמִּלְחָמָ֔ה וְק֖וּם עֲלֵ֣ה הָעָ֑י רְאֵ֣ה ׀ נָתַ֣תִּי בְיָדְךָ֗ אֶת־ מֶ֤לֶךְ הָעַי֙ וְאֶת־ עַמּ֔וֹ וְאֶת־ עִיר֖וֹ וְאֶת־ אַרְצֽוֹ׃
וַיֹּ֣אמֶר שָׁא֡וּל נֵרְדָ֣ה אַחֲרֵי֩ פְלִשְׁתִּ֨ים ׀ לַ֜יְלָה וְֽנָבֹ֥זָה בָהֶ֣ם ׀ עַד־ א֣וֹר הַבֹּ֗קֶר וְלֹֽא־ נַשְׁאֵ֤ר בָּהֶם֙ אִ֔ישׁ וַיֹּ֣אמְר֔וּ כָּל־ הַטּ֥וֹב בְּעֵינֶ֖יךָ עֲשֵׂ֑ה וַיֹּ֙אמֶר֙ הַכֹּהֵ֔ן נִקְרְבָ֥ה הֲלֹ֖ם אֶל־ הָאֱלֹהִֽים׃
וְיוֹנָתָ֣ן לֹֽא־ שָׁמַ֗ע בְּהַשְׁבִּ֣יעַ אָבִיו֮ אֶת־ הָעָם֒ וַיִּשְׁלַ֗ח אֶת־ קְצֵ֤ה הַמַּטֶּה֙ אֲשֶׁ֣ר בְּיָד֔וֹ וַיִּטְבֹּ֥ל אוֹתָ֖הּ בְּיַעְרַ֣ת הַדְּבָ֑שׁ וַיָּ֤שֶׁב יָדוֹ֙ אֶל־ פִּ֔יו ותראנה וַתָּאֹ֖רְנָה עֵינָֽיו׃
וַיִּתְחַתֵּ֣ן שְׁלֹמֹ֔ה אֶת־ פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וַיִּקַּ֣ח אֶת־ בַּת־ פַּרְעֹ֗ה וַיְבִיאֶ֙הָ֙ אֶל־ עִ֣יר דָּוִ֔ד עַ֣ד כַּלֹּת֗וֹ לִבְנ֤וֹת אֶת־ בֵּיתוֹ֙ וְאֶת־ בֵּ֣ית יְהוָ֔ה וְאֶת־ חוֹמַ֥ת יְרוּשָׁלַ֖͏ִם סָבִֽיב׃
וְהָיָה֩ בַיּ֨וֹם הַה֜וּא נְאֻ֣ם ׀ יְהוָ֣ה צְבָא֗וֹת אַכְרִ֞ית אֶת־ שְׁמ֤וֹת הָֽעֲצַבִּים֙ מִן־ הָאָ֔רֶץ וְלֹ֥א יִזָּכְר֖וּ ע֑וֹד וְגַ֧ם אֶת־ הַנְּבִיאִ֛ים וְאֶת־ ר֥וּחַ הַטֻּמְאָ֖ה אַעֲבִ֥יר מִן־ הָאָֽרֶץ׃
עַל־ מִצְרַ֣יִם וְעַל־ יְהוּדָ֗ה וְעַל־ אֱד֞וֹם וְעַל־ בְּנֵ֤י עַמּוֹן֙ וְעַל־ מוֹאָ֔ב וְעַל֙ כָּל־ קְצוּצֵ֣י פֵאָ֔ה הַיֹּשְׁבִ֖ים בַּמִּדְבָּ֑ר כִּ֤י כָל־ הַגּוֹיִם֙ עֲרֵלִ֔ים וְכָל־ בֵּ֥ית יִשְׂרָאֵ֖ל עַרְלֵי־ לֵֽב׃
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.
And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.
And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
ὅτι τὰ ῥήματα ἃ ⸀ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.
ἔλαβεν ⸀οὖν τοὺς ἄρτους ὁ Ἰησοῦς καὶ εὐχαριστήσας ⸀διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.
⸂Ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας βλέπει τὰ ⸀ὀθόνια μόνα· καὶ ἀπῆλθεν πρὸς ⸀αὑτὸν θαυμάζων τὸ γεγονός.⸃
τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ⸀ἐνδεικνύμενοι εἰς πρόσωπον τῶν ἐκκλησιῶν.
⸀Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς ⸀τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν, καὶ ἐξῆλθεν μὴ ἐπιστάμενος ποῦ ἔρχεται.
Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου ὅτε ⸀ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν· Σὺ τίς εἶ;
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ ⸂βληθὲν ἔξω⸃ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.
Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ⸂μετὰ ἀνδρὸς ἔτη⸃ ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِنْ قَبْلُ وَمِنْ ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَى وَهَارُونَ وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًا