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וַתָּבוֹא֩ הָאִשָּׁ֨ה אֶל־ כָּל־ הָעָ֜ם בְּחָכְמָתָ֗הּ וַֽיִּכְרְת֞וּ אֶת־ רֹ֨אשׁ שֶׁ֤בַע בֶּן־ בִּכְרִי֙ וַיַּשְׁלִ֣כוּ אֶל־ יוֹאָ֔ב וַיִּתְקַע֙ בַּשּׁוֹפָ֔ר וַיָּפֻ֥צוּ מֵֽעַל־ הָעִ֖יר אִ֣ישׁ לְאֹהָלָ֑יו וְיוֹאָ֛ב שָׁ֥ב יְרוּשָׁלַ֖͏ִם אֶל־ הַמֶּֽלֶךְ׃
לָכֵ֞ן כֹּה־ אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה הִנֵּ֨ה אַפִּ֤י וַֽחֲמָתִי֙ נִתֶּ֙כֶת֙ אֶל־ הַמָּק֣וֹם הַזֶּ֔ה עַל־ הָֽאָדָם֙ וְעַל־ הַבְּהֵמָ֔ה וְעַל־ עֵ֥ץ הַשָּׂדֶ֖ה וְעַל־ פְּרִ֣י הָֽאֲדָמָ֑ה וּבָעֲרָ֖ה וְלֹ֥א תִכְבֶּֽה׃
וַיְהִ֡י בִּימֵ֣י אָ֠חָז בֶּן־ יוֹתָ֨ם בֶּן־ עֻזִּיָּ֜הוּ מֶ֣לֶךְ יְהוּדָ֗ה עָלָ֣ה רְצִ֣ין מֶֽלֶךְ־ אֲ֠רָם וּפֶ֨קַח בֶּן־ רְמַלְיָ֤הוּ מֶֽלֶךְ־ יִשְׂרָאֵל֙ יְר֣וּשָׁלִַ֔ם לַמִּלְחָמָ֖ה עָלֶ֑יהָ וְלֹ֥א יָכֹ֖ל לְהִלָּחֵ֥ם עָלֶֽיהָ׃
וְאַ֣נְתְּ עֶזְרָ֗א כְּחָכְמַ֨ת אֱלָהָ֤ךְ דִּֽי־ בִידָךְ֙ מֶ֣נִּי שָׁפְטִ֞ין וְדַיָּנִ֗ין דִּי־ לֶהֱוֺ֤ן דאנין דָּאיְנִין֙ לְכָל־ עַמָּה֙ דִּ֚י בַּעֲבַ֣ר נַהֲרָ֔ה לְכָל־ יָדְעֵ֖י דָּתֵ֣י אֱלָהָ֑ךְ וְדִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן׃
וַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶֽל־ אַהֲרֹ֗ן וְאֶ֣ל אֶ֠לְעָזָר וְאֶל־ אִ֨יתָמָ֥ר ׀ בָּנָיו֮ הַנּֽוֹתָרִים֒ קְח֣וּ אֶת־ הַמִּנְחָ֗ה הַנּוֹתֶ֙רֶת֙ מֵאִשֵּׁ֣י יְהוָ֔ה וְאִכְל֥וּהָ מַצּ֖וֹת אֵ֣צֶל הַמִּזְבֵּ֑חַ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא׃
וַיָּבֹא֩ אַחְאָ֨ב אֶל־ בֵּית֜וֹ סַ֣ר וְזָעֵ֗ף עַל־ הַדָּבָר֙ אֲשֶׁר־ דִּבֶּ֣ר אֵלָ֗יו נָבוֹת֙ הַיִּזְרְעֵאלִ֔י וַיֹּ֕אמֶר לֹֽא־ אֶתֵּ֥ן לְךָ֖ אֶת־ נַחֲלַ֣ת אֲבוֹתָ֑י וַיִּשְׁכַּב֙ עַל־ מִטָּת֔וֹ וַיַּסֵּ֥ב אֶת־ פָּנָ֖יו וְלֹֽא־ אָ֥כַל לָֽחֶם׃
וַיֹּ֩אמְרוּ֩ ל֨וֹ הַחֲרֵ֜שׁ שִֽׂים־ יָדְךָ֤ עַל־ פִּ֙יךָ֙ וְלֵ֣ךְ עִמָּ֔נוּ וֶֽהְיֵה־ לָ֖נוּ לְאָ֣ב וּלְכֹהֵ֑ן הֲט֣וֹב ׀ הֱיוֹתְךָ֣ כֹהֵ֗ן לְבֵית֙ אִ֣ישׁ אֶחָ֔ד א֚וֹ הֱיוֹתְךָ֣ כֹהֵ֔ן לְשֵׁ֥בֶט וּלְמִשְׁפָּחָ֖ה בְּיִשְׂרָאֵֽל׃
וְשָׁחַ֞ט אֶת־ שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וְהֵבִיא֙ אֶת־ דָּמ֔וֹ אֶל־ מִבֵּ֖ית לַפָּרֹ֑כֶת וְעָשָׂ֣ה אֶת־ דָּמ֗וֹ כַּאֲשֶׁ֤ר עָשָׂה֙ לְדַ֣ם הַפָּ֔ר וְהִזָּ֥ה אֹת֛וֹ עַל־ הַכַּפֹּ֖רֶת וְלִפְנֵ֥י הַכַּפֹּֽרֶת׃
בֶּן־ אָדָ֗ם שָׂ֤א קִינָה֙ עַל־ פַּרְעֹ֣ה מֶֽלֶךְ־ מִצְרַ֔יִם וְאָמַרְתָּ֣ אֵלָ֔יו כְּפִ֥יר גּוֹיִ֖ם נִדְמֵ֑יתָ וְאַתָּה֙ כַּתַּנִּ֣ים בַּיַּמִּ֔ים וַתָּ֣גַח בְּנַהֲרוֹתֶ֗יךָ וַתִּדְלַח־ מַ֙יִם֙ בְּרַגְלֶ֔יךָ וַתִּרְפֹּ֖ס נַהֲרוֹתָֽם׃
And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.
And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king’s sons.
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.
All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ