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וַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י הִֽתְבָּאֲשׁ֖וּ עִם־ דָּוִ֑יד וַיִּשְׁלַ֣ח חָ֠נוּן וּבְנֵ֨י עַמּ֜וֹן אֶ֣לֶף כִּכַּר־ כֶּ֗סֶף לִשְׂכֹּ֣ר לָ֠הֶם מִן־ אֲרַ֨ם נַהֲרַ֜יִם וּמִן־ אֲרַ֤ם מַעֲכָה֙ וּמִצּוֹבָ֔ה רֶ֖כֶב וּפָרָשִֽׁים׃
זָקֵ֡ן בָּח֣וּר וּבְתוּלָה֩ וְטַ֨ף וְנָשִׁ֜ים תַּהַרְג֣וּ לְמַשְׁחִ֗ית וְעַל־ כָּל־ אִ֨ישׁ אֲשֶׁר־ עָלָ֤יו הַתָּו֙ אַל־ תִּגַּ֔שׁוּ וּמִמִּקְדָּשִׁ֖י תָּחֵ֑לּוּ וַיָּחֵ֙לּוּ֙ בָּאֲנָשִׁ֣ים הַזְּקֵנִ֔ים אֲשֶׁ֖ר לִפְנֵ֥י הַבָּֽיִת׃
כֹּ֥ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֤ר יַחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם׃
וַיֹּ֣אמֶר יְהוָ֗ה יַ֚עַן כִּ֤י גָֽבְהוּ֙ בְּנ֣וֹת צִיּ֔וֹן וַתֵּלַ֙כְנָה֙ נטוות נְטוּי֣וֹת גָּר֔וֹן וּֽמְשַׂקְּר֖וֹת עֵינָ֑יִם הָל֤וֹךְ וְטָפֹף֙ תֵּלַ֔כְנָה וּבְרַגְלֵיהֶ֖ם תְּעַכַּֽסְנָה׃
וְשָׂרָ֞יו לִנְדָבָ֥ה לָעָ֛ם לַכֹּהֲנִ֥ים וְלַלְוִיִּ֖ם הֵרִ֑ימוּ חִלְקִיָּ֨ה וּזְכַרְיָ֜הוּ וִֽיחִיאֵ֗ל נְגִידֵי֙ בֵּ֣ית הָאֱלֹהִ֔ים לַכֹּהֲנִ֞ים נָתְנ֣וּ לַפְּסָחִ֗ים אַלְפַּ֙יִם֙ וְשֵׁ֣שׁ מֵא֔וֹת וּבָקָ֖ר שְׁלֹ֥שׁ מֵאֽוֹת׃
עַל־ כֵּ֨ן עַל־ בַּחוּרָ֜יו לֹֽא־ יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־ יְתֹמָ֤יו וְאֶת־ אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־ פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־ זֹאת֙ לֹא־ שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃
וּמַלְכוּתָ֨ה וְשָׁלְטָנָ֜א וּרְבוּתָ֗א דִּ֚י מַלְכְוָת֙ תְּח֣וֹת כָּל־ שְׁמַיָּ֔א יְהִיבַ֕ת לְעַ֖ם קַדִּישֵׁ֣י עֶלְיוֹנִ֑ין מַלְכוּתֵהּ֙ מַלְכ֣וּת עָלַ֔ם וְכֹל֙ שָׁלְטָ֣נַיָּ֔א לֵ֥הּ יִפְלְח֖וּן וְיִֽשְׁתַּמְּעֽוּן׃
וְהָיָ֞ה בִּמְשֹׁ֣ךְ ׀ בְּקֶ֣רֶן הַיּוֹבֵ֗ל בשמעכם כְּשָׁמְעֲכֶם֙ אֶת־ ק֣וֹל הַשּׁוֹפָ֔ר יָרִ֥יעוּ כָל־ הָעָ֖ם תְּרוּעָ֣ה גְדוֹלָ֑ה וְנָ֨פְלָ֜ה חוֹמַ֤ת הָעִיר֙ תַּחְתֶּ֔יהָ וְעָל֥וּ הָעָ֖ם אִ֥ישׁ נֶגְדּֽוֹ׃
כִּ֣י בְשׁוּבְכֶ֞ם עַל־ יְהוָ֗ה אֲחֵיכֶ֨ם וּבְנֵיכֶ֤ם לְרַחֲמִים֙ לִפְנֵ֣י שֽׁוֹבֵיהֶ֔ם וְלָשׁ֖וּב לָאָ֣רֶץ הַזֹּ֑את כִּֽי־ חַנּ֤וּן וְרַחוּם֙ יְהוָ֣ה אֱלֹהֵיכֶ֔ם וְלֹא־ יָסִ֤יר פָּנִים֙ מִכֶּ֔ם אִם־ תָּשׁ֖וּבוּ אֵלָֽיו׃
וַיַּ֨עַן יְחִזְקִיָּ֜הוּ וַיֹּ֗אמֶר עַתָּה֙ מִלֵּאתֶ֤ם יֶדְכֶם֙ לַיהוָ֔ה גֹּ֧שׁוּ וְהָבִ֛יאוּ זְבָחִ֥ים וְתוֹד֖וֹת לְבֵ֣ית יְהוָ֑ה וַיָּבִ֤יאוּ הַקָּהָל֙ זְבָחִ֣ים וְתוֹד֔וֹת וְכָל־ נְדִ֥יב לֵ֖ב עֹלֽוֹת׃
וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֣אמֶר ׀ אֶל־ אִ֣ישׁ הָאֱלֹהִ֗ים חַל־ נָ֞א אֶת־ פְּנֵ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ וְהִתְפַּלֵּ֣ל בַּעֲדִ֔י וְתָשֹׁ֥ב יָדִ֖י אֵלָ֑י וַיְחַ֤ל אִישׁ־ הָֽאֱלֹהִים֙ אֶת־ פְּנֵ֣י יְהוָ֔ה וַתָּ֤שָׁב יַד־ הַמֶּ֙לֶךְ֙ אֵלָ֔יו וַתְּהִ֖י כְּבָרִֽאשֹׁנָֽה׃
וַתַּעַבְר֣וּ אֶת־ הַיַּרְדֵּן֮ וַתָּבֹ֣אוּ אֶל־ יְרִיחוֹ֒ וַיִּלָּחֲמ֣וּ בָכֶ֣ם בַּעֲלֵֽי־ יְ֠רִיחוֹ הָֽאֱמֹרִ֨י וְהַפְּרִזִּ֜י וְהַֽכְּנַעֲנִ֗י וְהֽ͏ַחִתִּי֙ וְהַגִּרְגָּשִׁ֔י הֽ͏ַחִוִּ֖י וְהַיְבוּסִ֑י וָאֶתֵּ֥ן אוֹתָ֖ם בְּיֶדְכֶֽם׃
וַיֹּ֤אמֶר לוֹ֙ יְה֣וֹנָדָ֔ב שְׁכַ֥ב עַל־ מִשְׁכָּבְךָ֖ וְהִתְחָ֑ל וּבָ֧א אָבִ֣יךָ לִרְאוֹתֶ֗ךָ וְאָמַרְתָּ֣ אֵלָ֡יו תָּ֣בֹא נָא֩ תָמָ֨ר אֲחוֹתִ֜י וְתַבְרֵ֣נִי לֶ֗חֶם וְעָשְׂתָ֤ה לְעֵינַי֙ אֶת־ הַבִּרְיָ֔ה לְמַ֙עַן֙ אֲשֶׁ֣ר אֶרְאֶ֔ה וְאָכַלְתִּ֖י מִיָּדָֽהּ׃
וַיֹּ֣אמֶר חֲזָאֵ֔ל מַדּ֖וּעַ אֲדֹנִ֣י בֹכֶ֑ה וַיֹּ֡אמֶר כִּֽי־ יָדַ֡עְתִּי אֵ֣ת אֲשֶׁר־ תַּעֲשֶׂה֩ לִבְנֵ֨י יִשְׂרָאֵ֜ל רָעָ֗ה מִבְצְרֵיהֶ֞ם תְּשַׁלַּ֤ח בָּאֵשׁ֙ וּבַחֻֽרֵיהֶם֙ בַּחֶ֣רֶב תַּהֲרֹ֔ג וְעֹלְלֵיהֶ֣ם תְּרַטֵּ֔שׁ וְהָרֹתֵיהֶ֖ם תְּבַקֵּֽעַ׃
כֹּֽה־ תֹאמַ֨ר אֲלֵהֶ֜ם כֹּה־ אָמַ֨ר אֲדֹנָ֣י יְהוִה֮ חַי־ אָנִי֒ אִם־ לֹ֞א אֲשֶׁ֤ר בֶּֽחֳרָבוֹת֙ בַּחֶ֣רֶב יִפֹּ֔לוּ וַֽאֲשֶׁר֙ עַל־ פְּנֵ֣י הַשָּׂדֶ֔ה לַחַיָּ֥ה נְתַתִּ֖יו לְאָכְל֑וֹ וַאֲשֶׁ֛ר בַּמְּצָד֥וֹת וּבַמְּעָר֖וֹת בַּדֶּ֥בֶר יָמֽוּתוּ׃
וָאֶקְרָ֨א חֹ֜רֶב עַל־ הָאָ֣רֶץ וְעַל־ הֶהָרִ֗ים וְעַל־ הַדָּגָן֙ וְעַל־ הַתִּיר֣וֹשׁ וְעַל־ הַיִּצְהָ֔ר וְעַ֛ל אֲשֶׁ֥ר תּוֹצִ֖יא הָאֲדָמָ֑ה וְעַל־ הָֽאָדָם֙ וְעַל־ הַבְּהֵמָ֔ה וְעַ֖ל כָּל־ יְגִ֥יעַ כַּפָּֽיִם׃
וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יוֹסִ֨יף אֲדֹנָ֤י ׀ שֵׁנִית֙ יָד֔וֹ לִקְנ֖וֹת אֶת־ שְׁאָ֣ר עַמּ֑וֹ אֲשֶׁ֣ר יִשָּׁאֵר֩ מֵאַשּׁ֨וּר וּמִמִּצְרַ֜יִם וּמִפַּתְר֣וֹס וּמִכּ֗וּשׁ וּמֵעֵילָ֤ם וּמִשִּׁנְעָר֙ וּמֵ֣חֲמָ֔ת וּמֵאִיֵּ֖י הַיָּֽם׃
For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;
In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.
And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι, καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ·