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וַיָּקָם֩ יֵשׁ֨וּעַ בֶּן־ יֽוֹצָדָ֜ק וְאֶחָ֣יו הַכֹּהֲנִ֗ים וּזְרֻבָּבֶ֤ל בֶּן־ שְׁאַלְתִּיאֵל֙ וְאֶחָ֔יו וַיִּבְנ֕וּ אֶת־ מִזְבַּ֖ח אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְהַעֲל֤וֹת עָלָיו֙ עֹל֔וֹת כַּכָּת֕וּב בְּתוֹרַ֖ת מֹשֶׁ֥ה אִישׁ־ הָאֱלֹהִֽים׃
וַיַּעַן֩ שְׁכַנְיָ֨ה בֶן־ יְחִיאֵ֜ל מִבְּנֵ֤י עולם עֵילָם֙ וַיֹּ֣אמֶר לְעֶזְרָ֔א אֲנַ֙חְנוּ֙ מָעַ֣לְנוּ בֵאלֹהֵ֔ינוּ וַנֹּ֛שֶׁב נָשִׁ֥ים נָכְרִיּ֖וֹת מֵעַמֵּ֣י הָאָ֑רֶץ וְעַתָּ֛ה יֵשׁ־ מִקְוֶ֥ה לְיִשְׂרָאֵ֖ל עַל־ זֹֽאת׃
לָ֠כֵן כֹּֽה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל עַֽל־ הָרֹעִים֮ הָרֹעִ֣ים אֶת־ עַמִּי֒ אַתֶּ֞ם הֲפִצֹתֶ֤ם אֶת־ צֹאנִי֙ וַתַּדִּח֔וּם וְלֹ֥א פְקַדְתֶּ֖ם אֹתָ֑ם הִנְנִ֨י פֹקֵ֧ד עֲלֵיכֶ֛ם אֶת־ רֹ֥עַ מַעַלְלֵיכֶ֖ם נְאֻם־ יְהוָֽה׃
וַיֹּ֣אמֶר מֶֽלֶךְ־ יִשְׂרָאֵ֣ל ׀ אֶֽל־ יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־ אֶחָ֡ד לִדְרֹשׁ֩ אֶת־ יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־ יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־ רָ֔ע מִיכָ֖יְהוּ בֶּן־ יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־ יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃
וּמִֽמְּנַשֶּׁ֞ה נָפְל֣וּ עַל־ דָּוִ֗יד בְּבֹא֨וֹ עִם־ פְּלִשְׁתִּ֧ים עַל־ שָׁא֛וּל לַמִּלְחָמָ֖ה וְלֹ֣א עֲזָרֻ֑ם כִּ֣י בְעֵצָ֗ה שִׁלְּחֻ֜הוּ סַרְנֵ֤י פְלִשְׁתִּים֙ לֵאמֹ֔ר בְּרָאשֵׁ֕ינוּ יִפּ֖וֹל אֶל־ אֲדֹנָ֥יו שָׁאֽוּל׃
וַיָּ֨סַר יֹֽאשִׁיָּ֜הוּ אֶת־ כָּל־ הַתּוֹעֵב֗וֹת מִֽכָּל־ הָאֲרָצוֹת֮ אֲשֶׁ֣ר לִבְנֵ֣י יִשְׂרָאֵל֒ וַֽיַּעֲבֵ֗ד אֵ֤ת כָּל־ הַנִּמְצָא֙ בְּיִשְׂרָאֵ֔ל לַעֲב֖וֹד אֶת־ יְהוָ֣ה אֱלֹהֵיהֶ֑ם כָּל־ יָמָ֕יו לֹ֣א סָ֔רוּ מֵֽאַחֲרֵ֕י יְהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃
וַיִּקַּ֨ח מֹשֶׁ֜ה מִמַּחֲצִ֣ת בְּנֵֽי־ יִשְׂרָאֵ֗ל אֶת־ הָֽאָחֻז֙ אֶחָ֣ד מִן־ הַחֲמִשִּׁ֔ים מִן־ הָאָדָ֖ם וּמִן־ הַבְּהֵמָ֑ה וַיִּתֵּ֨ן אֹתָ֜ם לַלְוִיִּ֗ם שֹֽׁמְרֵי֙ מִשְׁמֶ֙רֶת֙ מִשְׁכַּ֣ן יְהוָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
וְהַיָּמִ֞ים אֲשֶׁר־ הָלַ֣כְנוּ ׀ מִקָּדֵ֣שׁ בַּרְנֵ֗עַ עַ֤ד אֲשֶׁר־ עָבַ֙רְנוּ֙ אֶת־ נַ֣חַל זֶ֔רֶד שְׁלֹשִׁ֥ים וּשְׁמֹנֶ֖ה שָׁנָ֑ה עַד־ תֹּ֨ם כָּל־ הַדּ֜וֹר אַנְשֵׁ֤י הַמִּלְחָמָה֙ מִקֶּ֣רֶב הַֽמַּחֲנֶ֔ה כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָהֶֽם׃
וַיְהִ֣י מִ֠קְנֵהוּ שִֽׁבְעַ֨ת אַלְפֵי־ צֹ֜אן וּשְׁלֹ֧שֶׁת אַלְפֵ֣י גְמַלִּ֗ים וַחֲמֵ֨שׁ מֵא֤וֹת צֶֽמֶד־ בָּקָר֙ וַחֲמֵ֣שׁ מֵא֣וֹת אֲתוֹנ֔וֹת וַעֲבֻדָּ֖ה רַבָּ֣ה מְאֹ֑ד וַיְהִי֙ הָאִ֣ישׁ הַה֔וּא גָּד֖וֹל מִכָּל־ בְּנֵי־ קֶֽדֶם׃
וְלֹ֨א יִהְיֶ֜ה פָּלִ֤יט וְשָׂרִיד֙ לִשְׁאֵרִ֣ית יְהוּדָ֔ה הַבָּאִ֥ים לָגֽוּר־ שָׁ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם וְלָשׁ֣וּב ׀ אֶ֣רֶץ יְהוּדָ֗ה אֲשֶׁר־ הֵ֜מָּה מְנַשְּׂאִ֤ים אֶת־ נַפְשָׁם֙ לָשׁוּב֙ לָשֶׁ֣בֶת שָׁ֔ם כִּ֥י לֹֽא־ יָשׁ֖וּבוּ כִּ֥י אִם־ פְּלֵטִֽים׃
וַיָּבֹ֣א דָוִ֗ד אֶל־ מָאתַ֨יִם הָאֲנָשִׁ֜ים אֲשֶֽׁר־ פִּגְּר֣וּ ׀ מִלֶּ֣כֶת ׀ אַחֲרֵ֣י דָוִ֗ד וַיֹּֽשִׁיבֻם֙ בְּנַ֣חַל הַבְּשׂ֔וֹר וַיֵּֽצְאוּ֙ לִקְרַ֣את דָּוִ֔ד וְלִקְרַ֖את הָעָ֣ם אֲשֶׁר־ אִתּ֑וֹ וַיִּגַּ֤שׁ דָּוִד֙ אֶת־ הָעָ֔ם וַיִּשְׁאַ֥ל לָהֶ֖ם לְשָׁלֽוֹם׃
וַיִּקְשֹׁ֣ר עָלָיו֩ פֶּ֨קַח בֶּן־ רְמַלְיָ֜הוּ שָׁלִישׁ֗וֹ וַיַּכֵּ֨הוּ בְשֹׁמְר֜וֹן בְּאַרְמ֤וֹן בֵּית־ מלך הַמֶּ֙לֶךְ֙ אֶת־ אַרְגֹּ֣ב וְאֶת־ הָאַרְיֵ֔ה וְעִמּ֛וֹ חֲמִשִּׁ֥ים אִ֖ישׁ מִבְּנֵ֣י גִלְעָדִ֑ים וַיְמִיתֵ֖הוּ וַיִּמְלֹ֥ךְ תַּחְתָּֽיו׃
וֽ͏ֶהֱבִיאָ֗הּ אֶל־ בְּנֵ֣י אַהֲרֹן֮ הַכֹּהֲנִים֒ וְקָמַ֨ץ מִשָּׁ֜ם מְלֹ֣א קֻמְצ֗וֹ מִסָּלְתָּהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כָּל־ לְבֹנָתָ֑הּ וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־ אַזְכָּרָתָהּ֙ הַמִּזְבֵּ֔חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃
וּכְנ֣וֹחַ לָהֶ֔ם יָשׁ֕וּבוּ לַעֲשׂ֥וֹת רַ֖ע לְפָנֶ֑יךָ וַתַּֽעַזְבֵ֞ם בְּיַ֤ד אֹֽיְבֵיהֶם֙ וַיִּרְדּ֣וּ בָהֶ֔ם וַיָּשׁ֙וּבוּ֙ וַיִּזְעָק֔וּךָ וְאַתָּ֞ה מִשָּׁמַ֧יִם תִּשְׁמַ֛ע וְתַצִּילֵ֥ם כְּֽרַחֲמֶ֖יךָ רַבּ֥וֹת עִתִּֽים׃
And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:
And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.
Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ, ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.
εἶπεν δὲ ὁ κύριος· Εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ· Ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.
⸂ἀνευρόντες δὲ τοὺς⸃ μαθητὰς ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά, οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ πνεύματος μὴ ⸀ἐπιβαίνειν εἰς ⸀Ἱεροσόλυμα.
Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης ⸀οἱ υἱοὶ Ζεβεδαίου λέγοντες ⸀αὐτῷ· Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ⸀σε ποιήσῃς ἡμῖν.
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,