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וַיֵּצֵ֣א דָוִיד֮ לִפְנֵיהֶם֒ וַיַּ֙עַן֙ וַיֹּ֣אמֶר לָהֶ֔ם אִם־ לְשָׁל֞וֹם בָּאתֶ֤ם אֵלַי֙ לְעָזְרֵ֔נִי יִֽהְיֶה־ לִּ֧י עֲלֵיכֶ֛ם לֵבָ֖ב לְיָ֑חַד וְאִֽם־ לְרַמּוֹתַ֣נִי לְצָרַ֗י בְּלֹ֤א חָמָס֙ בְּכַפַּ֔י יֵ֛רֶא אֱלֹהֵ֥י אֲבוֹתֵ֖ינוּ וְיוֹכַֽח׃
יַ֠עַן רַךְ־ לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִלִּפְנֵ֣י אֱלֹהִ֗ים בְּשָׁמְעֲךָ֤ אֶת־ דְּבָרָיו֙ עַל־ הַמָּק֤וֹם הַזֶּה֙ וְעַל־ יֹ֣שְׁבָ֔יו וַתִּכָּנַ֣ע לְפָנַ֔י וַתִּקְרַ֥ע אֶת־ בְּגָדֶ֖יךָ וַתֵּ֣בְךְּ לְפָנָ֑י וְגַם־ אֲנִ֥י שָׁמַ֖עְתִּי נְאֻם־ יְהוָֽה׃
וַיְהִ֗י כֶּאֱמֹ֣ר יְהוֹשֻׁעַ֮ אֶל־ הָעָם֒ וְשִׁבְעָ֣ה הַכֹּהֲנִ֡ים נֹשְׂאִים֩ שִׁבְעָ֨ה שׁוֹפְר֤וֹת הַיּֽוֹבְלִים֙ לִפְנֵ֣י יְהוָ֔ה עָבְר֕וּ וְתָקְע֖וּ בַּשּֽׁוֹפָר֑וֹת וֽ͏ַאֲרוֹן֙ בְּרִ֣ית יְהוָ֔ה הֹלֵ֖ךְ אַחֲרֵיהֶֽם׃
וְכַתְּאֵנִים֙ הָֽרָע֔וֹת אֲשֶׁ֥ר לֹא־ תֵאָכַ֖לְנָה מֵרֹ֑עַ כִּי־ כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה כֵּ֣ן אֶ֠תֵּן אֶת־ צִדְקִיָּ֨הוּ מֶֽלֶךְ־ יְהוּדָ֤ה וְאֶת־ שָׂרָיו֙ וְאֵ֣ת ׀ שְׁאֵרִ֣ית יְרוּשָׁלִַ֗ם הַנִּשְׁאָרִים֙ בָּאָ֣רֶץ הַזֹּ֔את וְהַיֹּשְׁבִ֖ים בְּאֶ֥רֶץ מִצְרָֽיִם׃
וּמָ֣ה חַשְׁחָ֡ן וּבְנֵ֣י תוֹרִ֣ין וְדִכְרִ֣ין וְאִמְּרִ֣ין ׀ לַעֲלָוָ֣ן ׀ לֶאֱלָ֪הּ שְׁמַיָּ֟א חִנְטִ֞ין מְלַ֣ח ׀ חֲמַ֣ר וּמְשַׁ֗ח כְּמֵאמַ֨ר כָּהֲנַיָּ֤א דִי־ בִירֽוּשְׁלֶם֙ לֶהֱוֵ֨א מִתְיְהֵ֥ב לְהֹ֛ם י֥וֹם ׀ בְּי֖וֹם דִּי־ לָ֥א שָׁלֽוּ׃
וַיְצַו֩ יְהוֹיָדָ֨ע הַכֹּהֵ֜ן אֶת־ שָׂרֵ֥י המיאות הַמֵּא֣וֹת ׀ פְּקֻדֵ֣י הַחַ֗יִל וַיֹּ֤אמֶר אֲלֵיהֶם֙ הוֹצִ֤יאוּ אֹתָהּ֙ אֶל־ מִבֵּ֣ית לַשְּׂדֵרֹ֔ת וְהַבָּ֥א אַחֲרֶ֖יהָ הָמֵ֣ת בֶּחָ֑רֶב כִּ֚י אָמַ֣ר הַכֹּהֵ֔ן אַל־ תּוּמַ֖ת בֵּ֥ית יְהוָֽה׃
וּמִשְׁקָ֞ל לִמְנֹר֣וֹת הַזָּהָ֗ב וְנֵרֹֽתֵיהֶם֙ זָהָ֔ב בְּמִשְׁקַל־ מְנוֹרָ֥ה וּמְנוֹרָ֖ה וְנֵרֹתֶ֑יהָ וְלִמְנֹר֨וֹת הַכֶּ֤סֶף בְּמִשְׁקָל֙ לִמְנוֹרָ֣ה וְנֵרֹתֶ֔יהָ כַּעֲבוֹדַ֖ת מְנוֹרָ֥ה וּמְנוֹרָֽה׃
וַיְהִ֣י בִשְׁמוֹנִ֣ים שָׁנָ֣ה וְאַרְבַּ֣ע מֵא֣וֹת שָׁנָ֡ה לְצֵ֣את בְּנֵֽי־ יִשְׂרָאֵ֣ל מֵאֶֽרֶץ־ מִצְרַיִם֩ בַּשָּׁנָ֨ה הָרְבִיעִ֜ית בְּחֹ֣דֶשׁ זִ֗ו ה֚וּא הַחֹ֣דֶשׁ הַשֵּׁנִ֔י לִמְלֹ֥ךְ שְׁלֹמֹ֖ה עַל־ יִשְׂרָאֵ֑ל וַיִּ֥בֶן הַבַּ֖יִת לַיהוָֽה׃
וַיְקַצֵּץ֩ הַמֶּ֨לֶךְ אָחָ֜ז אֶת־ הַמִּסְגְּר֣וֹת הַמְּכֹנ֗וֹת וַיָּ֤סַר מֵֽעֲלֵיהֶם֙ ואת־ אֶת־ הַכִּיֹּ֔ר וְאֶת־ הַיָּ֣ם הוֹרִ֔ד מֵעַ֛ל הַבָּקָ֥ר הַנְּחֹ֖שֶׁת אֲשֶׁ֣ר תַּחְתֶּ֑יהָ וַיִּתֵּ֣ן אֹת֔וֹ עַ֖ל מַרְצֶ֥פֶת אֲבָנִֽים׃
וַעֲשִׂיתֶם֩ צַלְמֵ֨י עפליכם טְחֹרֵיכֶ֜ם וְצַלְמֵ֣י עַכְבְּרֵיכֶ֗ם הַמַּשְׁחִיתִם֙ אֶת־ הָאָ֔רֶץ וּנְתַתֶּ֛ם לֵאלֹהֵ֥י יִשְׂרָאֵ֖ל כָּב֑וֹד אוּלַ֗י יָקֵ֤ל אֶת־ יָדוֹ֙ מֵֽעֲלֵיכֶ֔ם וּמֵעַ֥ל אֱלֹהֵיכֶ֖ם וּמֵעַ֥ל אַרְצְכֶֽם׃
וַיַּעֲנ֣וּ אֶֽת־ יִרְמְיָ֗הוּ כָּל־ הָאֲנָשִׁ֤ים הַיֹּֽדְעִים֙ כִּֽי־ מְקַטְּר֤וֹת נְשֵׁיהֶם֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים וְכָל־ הַנָּשִׁ֥ים הָעֹמְד֖וֹת קָהָ֣ל גָּד֑וֹל וְכָל־ הָעָ֛ם הַיֹּשְׁבִ֥ים בְּאֶֽרֶץ־ מִצְרַ֖יִם בְּפַתְר֥וֹס לֵאמֹֽר׃
וַתְּמַהֵ֣ר אבוגיל אֲבִיגַ֡יִל וַתִּקַּח֩ מָאתַ֨יִם לֶ֜חֶם וּשְׁנַ֣יִם נִבְלֵי־ יַ֗יִן וְחָמֵ֨שׁ צֹ֤אן עשוות עֲשׂוּיֹת֙ וְחָמֵ֤שׁ סְאִים֙ קָלִ֔י וּמֵאָ֥ה צִמֻּקִ֖ים וּמָאתַ֣יִם דְּבֵלִ֑ים וַתָּ֖שֶׂם עַל־ הַחֲמֹרִֽים׃
שַׁ֜בְתִּי וְרָאֹ֣ה תַֽחַת־ הַשֶּׁ֗מֶשׁ כִּ֣י לֹא֩ לַקַּלִּ֨ים הַמֵּר֜וֹץ וְלֹ֧א לַגִּבּוֹרִ֣ים הַמִּלְחָמָ֗ה וְ֠גַם לֹ֣א לַחֲכָמִ֥ים לֶ֙חֶם֙ וְגַ֨ם לֹ֤א לַנְּבֹנִים֙ עֹ֔שֶׁר וְגַ֛ם לֹ֥א לַיֹּדְעִ֖ים חֵ֑ן כִּי־ עֵ֥ת וָפֶ֖גַע יִקְרֶ֥ה אֶת־ כֻּלָּֽם׃
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And Abimelech called Isaac, and said, Behold, of a surety she is thy wife; and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν,
فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ