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וַיֹּ֣אמֶר מֹשֶׁ֗ה לְ֠חֹבָב בֶּן־ רְעוּאֵ֣ל הַמִּדְיָנִי֮ חֹתֵ֣ן מֹשֶׁה֒ נֹסְעִ֣ים ׀ אֲנַ֗חְנוּ אֶל־ הַמָּקוֹם֙ אֲשֶׁ֣ר אָמַ֣ר יְהוָ֔ה אֹת֖וֹ אֶתֵּ֣ן לָכֶ֑ם לְכָ֤ה אִתָּ֙נוּ֙ וְהֵטַ֣בְנוּ לָ֔ךְ כִּֽי־ יְהוָ֥ה דִּבֶּר־ ט֖וֹב עַל־ יִשְׂרָאֵֽל׃
וּ֠בַקֹּתִי אֶת־ עֲצַ֨ת יְהוּדָ֤ה וִירוּשָׁלִַ֙ם֙ בַּמָּק֣וֹם הַזֶּ֔ה וְהִפַּלְתִּ֤ים בַּחֶ֙רֶב֙ לִפְנֵ֣י אֹֽיְבֵיהֶ֔ם וּבְיַ֖ד מְבַקְשֵׁ֣י נַפְשָׁ֑ם וְנָתַתִּ֤י אֶת־ נִבְלָתָם֙ לְמַֽאֲכָ֔ל לְע֥וֹף הַשָּׁמַ֖יִם וּלְבֶהֱמַ֥ת הָאָֽרֶץ׃
וַיְהִ֣י לְעֻזִּיָּ֡הוּ חַיִל֩ עֹשֵׂ֨ה מִלְחָמָ֜ה יוֹצְאֵ֧י צָבָ֣א לִגְד֗וּד בְּמִסְפַּר֙ פְּקֻדָּתָ֔ם בְּיַד֙ יעואל יְעִיאֵ֣ל הַסּוֹפֵ֔ר וּמַעֲשֵׂיָ֖הוּ הַשּׁוֹטֵ֑ר עַ֚ל יַד־ חֲנַנְיָ֔הוּ מִשָּׂרֵ֖י הַמֶּֽלֶךְ׃
וַיִּשְׁחָ֗ט וַיִּקַּ֨ח מֹשֶׁ֤ה אֶת־ הַדָּם֙ וַ֠יִּתֵּן עַל־ קַרְנ֨וֹת הַמִּזְבֵּ֤חַ סָבִיב֙ בְּאֶצְבָּע֔וֹ וַיְחַטֵּ֖א אֶת־ הַמִּזְבֵּ֑חַ וְאֶת־ הַדָּ֗ם יָצַק֙ אֶל־ יְס֣וֹד הַמִּזְבֵּ֔חַ וַֽיְקַדְּשֵׁ֖הוּ לְכַפֵּ֥ר עָלָֽיו׃
וְאָמַרְתָּ֣ אֶל־ עַ֣ם הָאָ֡רֶץ כֹּֽה־ אָמַר֩ אֲדֹנָ֨י יְהוִ֜ה לְיוֹשְׁבֵ֤י יְרוּשָׁלִַ֙ם֙ אֶל־ אַדְמַ֣ת יִשְׂרָאֵ֔ל לַחְמָם֙ בִּדְאָגָ֣ה יֹאכֵ֔לוּ וּמֵֽימֵיהֶ֖ם בְּשִׁמָּמ֣וֹן יִשְׁתּ֑וּ לְמַ֜עַן תֵּשַׁ֤ם אַרְצָהּ֙ מִמְּלֹאָ֔הּ מֵחֲמַ֖ס כָּֽל־ הַיֹּשְׁבִ֥ים בָּֽהּ׃
וּמִמַּחֲצִ֨ת בְּנֵֽי־ יִשְׂרָאֵ֜ל תִּקַּ֣ח ׀ אֶחָ֣ד ׀ אָחֻ֣ז מִן־ הַחֲמִשִּׁ֗ים מִן־ הָאָדָ֧ם מִן־ הַבָּקָ֛ר מִן־ הַחֲמֹרִ֥ים וּמִן־ הַצֹּ֖אן מִכָּל־ הַבְּהֵמָ֑ה וְנָתַתָּ֤ה אֹתָם֙ לַלְוִיִּ֔ם שֹׁמְרֵ֕י מִשְׁמֶ֖רֶת מִשְׁכַּ֥ן יְהוָֽה׃
וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקוֹ֙ וְעָ֣שָׂה עָ֔וֶל וְנָתַתִּ֥י מִכְשׁ֛וֹל לְפָנָ֖יו ה֣וּא יָמ֑וּת כִּ֣י לֹ֤א הִזְהַרְתּוֹ֙ בְּחַטָּאת֣וֹ יָמ֔וּת וְלֹ֣א תִזָכַ֗רְןָ צִדְקֹתָו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃
וַיְהִ֞י כִּרְא֣וֹת מֶֽלֶךְ־ הָעַ֗י וַֽיְמַהֲר֡וּ וַיַּשְׁכִּ֡ימוּ וַיֵּצְא֣וּ אַנְשֵֽׁי־ הָעִ֣יר לִקְרַֽאת־ יִ֠שְׂרָאֵל לַֽמִּלְחָמָ֞ה ה֧וּא וְכָל־ עַמּ֛וֹ לַמּוֹעֵ֖ד לִפְנֵ֣י הָֽעֲרָבָ֑ה וְהוּא֙ לֹ֣א יָדַ֔ע כִּֽי־ אֹרֵ֥ב ל֖וֹ מֵאַחֲרֵ֥י הָעִֽיר׃
וַיְשַׁלַּ֣ח יְהוָ֣ה ׀ בּ֡וֹ אֶת־ גְּדוּדֵ֣י כַשְׂדִּים֩ וְאֶת־ גְּדוּדֵ֨י אֲרָ֜ם וְאֵ֣ת ׀ גְּדוּדֵ֣י מוֹאָ֗ב וְאֵת֙ גְּדוּדֵ֣י בְנֵֽי־ עַמּ֔וֹן וַיְשַׁלְּחֵ֥ם בִּֽיהוּדָ֖ה לְהַֽאֲבִיד֑וֹ כִּדְבַ֣ר יְהוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד עֲבָדָ֥יו הַנְּבִיאִֽים׃
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,
And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε·
παραγενόμενος δέ τις ἀπήγγειλεν αὐτοῖς ὅτι Ἰδοὺ οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῷ ἱερῷ ἑστῶτες καὶ διδάσκοντες τὸν λαόν.
⸂ἀποκριθεὶς δὲ⸃ ὁ Ἰησοῦς εἶπεν αὐτῷ· Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλʼ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς·
ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης·
ὃς γὰρ ⸀ἐὰν θέλῃ τὴν ⸂ψυχὴν αὐτοῦ⸃ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ⸀ἀπολέσει τὴν ⸄ψυχὴν αὐτοῦ⸅ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου ⸀σώσει αὐτήν.
ἐπύθετο οὖν ⸂τὴν ὥραν παρʼ αὐτῶν⸃ ἐν ᾗ κομψότερον ἔσχεν· ⸂εἶπαν οὖν⸃ αὐτῷ ὅτι ⸀Ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,
إِنَّمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا إِنَّ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِنْدَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ إِلَيْهِ تُرْجَعُونَ
يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُمْ مِنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ