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הַקְהֵ֣ל אֶת־ הָעָ֗ם הָֽאֲנָשִׁ֤ים וְהַנָּשִׁים֙ וְהַטַּ֔ף וְגֵרְךָ֖ אֲשֶׁ֣ר בִּשְׁעָרֶ֑יךָ לְמַ֨עַן יִשְׁמְע֜וּ וּלְמַ֣עַן יִלְמְד֗וּ וְיָֽרְאוּ֙ אֶת־ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וְשָֽׁמְר֣וּ לַעֲשׂ֔וֹת אֶת־ כָּל־ דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃
יְהִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּר֔וּךְ אֲשֶׁ֣ר ׀ חָפֵ֣ץ בְּךָ֗ לְתִתְּךָ֤ עַל־ כִּסְאוֹ֙ לְמֶ֔לֶךְ לַיהוָ֖ה אֱלֹהֶ֑יךָ בְּאַהֲבַ֨ת אֱלֹהֶ֤יךָ אֶת־ יִשְׂרָאֵל֙ לְהַעֲמִיד֣וֹ לְעוֹלָ֔ם וַיִּתֶּנְךָ֤ עֲלֵיהֶם֙ לְמֶ֔לֶךְ לַעֲשׂ֖וֹת מִשְׁפָּ֥ט וּצְדָקָֽה׃
י֗וֹם אֲשֶׁ֨ר עָמַ֜דְתָּ לִפְנֵ֨י יְהוָ֣ה אֱלֹהֶיךָ֮ בְּחֹרֵב֒ בֶּאֱמֹ֨ר יְהוָ֜ה אֵלַ֗י הַקְהֶל־ לִי֙ אֶת־ הָעָ֔ם וְאַשְׁמִעֵ֖ם אֶת־ דְּבָרָ֑י אֲשֶׁ֨ר יִלְמְד֜וּן לְיִרְאָ֣ה אֹתִ֗י כָּל־ הַיָּמִים֙ אֲשֶׁ֨ר הֵ֤ם חַיִּים֙ עַל־ הָ֣אֲדָמָ֔ה וְאֶת־ בְּנֵיהֶ֖ם יְלַמֵּדֽוּן׃
וַיְהִ֤י נֶֽשֶׁר־ אֶחָד֙ גָּד֔וֹל גְּד֥וֹל כְּנָפַ֖יִם וְרַב־ נוֹצָ֑ה וְהִנֵּה֩ הַגֶּ֨פֶן הַזֹּ֜את כָּֽפְנָ֧ה שָׁרֳשֶׁ֣יהָ עָלָ֗יו וְדָֽלִיּוֹתָיו֙ שִׁלְחָה־ לּ֔וֹ לְהַשְׁק֣וֹת אוֹתָ֔הּ מֵעֲרֻג֖וֹת מַטָּעָֽהּ׃
כִּ֠י אֵֽין־ חֵ֤לֶק לַלְוִיִּם֙ בְּקִרְבְּכֶ֔ם כִּֽי־ כְהֻנַּ֥ת יְהוָ֖ה נַחֲלָת֑וֹ וְגָ֡ד וּרְאוּבֵ֡ן וַחֲצִי֩ שֵׁ֨בֶט הַֽמְנַשֶּׁ֜ה לָקְח֣וּ נַחֲלָתָ֗ם מֵעֵ֤בֶר לַיַּרְדֵּן֙ מִזְרָ֔חָה אֲשֶׁר֙ נָתַ֣ן לָהֶ֔ם מֹשֶׁ֖ה עֶ֥בֶד יְהוָֽה׃
וַֽיִּתְּנ֞וּ לַעֲבוֹדַ֣ת בֵּית־ הָאֱלֹהִ֗ים זָהָ֞ב כִּכָּרִ֣ים חֲמֵֽשֶׁת־ אֲלָפִים֮ וַאֲדַרְכֹנִ֣ים רִבּוֹ֒ וְכֶ֗סֶף כִּכָּרִים֙ עֲשֶׂ֣רֶת אֲלָפִ֔ים וּנְחֹ֕שֶׁת רִבּ֛וֹ וּשְׁמוֹנַ֥ת אֲלָפִ֖ים כִּכָּרִ֑ים וּבַרְזֶ֖ל מֵֽאָה־ אֶ֥לֶף כִּכָּרִֽים׃
וַֽיְהִי֙ כי טוב כְּט֣וֹב לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־ לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית האסירים הָאֲסוּרִ֗ים וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃
אֶת־ הַצִּפֹּ֤ר הַֽחַיָּה֙ יִקַּ֣ח אֹתָ֔הּ וְאֶת־ עֵ֥ץ הָאֶ֛רֶז וְאֶת־ שְׁנִ֥י הַתּוֹלַ֖עַת וְאֶת־ הָאֵזֹ֑ב וְטָבַ֨ל אוֹתָ֜ם וְאֵ֣ת ׀ הַצִּפֹּ֣ר הֽ͏ַחַיָּ֗ה בְּדַם֙ הַצִּפֹּ֣ר הַשְּׁחֻטָ֔ה עַ֖ל הַמַּ֥יִם הֽ͏ַחַיִּֽים׃
הֵ֗ם עִם־ הָאֶ֤בֶן הַגְּדוֹלָה֙ אֲשֶׁ֣ר בְּגִבְע֔וֹן וַעֲמָשָׂ֖א בָּ֣א לִפְנֵיהֶ֑ם וְיוֹאָ֞ב חָג֣וּר ׀ מִדּ֣וֹ לְבֻשׁ֗וּ וְעָלָ֞ו חֲג֥וֹר חֶ֙רֶב֙ מְצֻמֶּ֤דֶת עַל־ מָתְנָיו֙ בְּתַעְרָ֔הּ וְה֥וּא יָצָ֖א וַתִּפֹּֽל׃
וַיֹּ֣אמֶר אַבְשָׁל֣וֹם אֶל־ יוֹאָ֡ב הִנֵּ֣ה שָׁלַ֣חְתִּי אֵלֶ֣יךָ ׀ לֵאמֹ֡ר בֹּ֣א הֵ֠נָּה וְאֶשְׁלְחָה֩ אֹתְךָ֨ אֶל־ הַמֶּ֜לֶךְ לֵאמֹ֗ר לָ֤מָּה בָּ֙אתִי֙ מִגְּשׁ֔וּר ט֥וֹב לִ֖י עֹ֣ד אֲנִי־ שָׁ֑ם וְעַתָּ֗ה אֶרְאֶה֙ פְּנֵ֣י הַמֶּ֔לֶךְ וְאִם־ יֶשׁ־ בִּ֥י עָוֺ֖ן וֶהֱמִתָֽנִי׃
וכונניהו וְ֠כָֽנַנְיָהוּ וּשְׁמַֽעְיָּ֨הוּ וּנְתַנְאֵ֜ל אֶחָ֗יו וַחֲשַׁבְיָ֧הוּ וִיעִיאֵ֛ל וְיוֹזָבָ֖ד שָׂרֵ֣י הַלְוִיִּ֑ם הֵרִ֨ימוּ לַלְוִיִּ֤ם לַפְּסָחִים֙ חֲמֵ֣שֶׁת אֲלָפִ֔ים וּבָקָ֖ר חֲמֵ֥שׁ מֵאֽוֹת׃
וּבְנֵ֣י תוֹלָ֗ע עֻזִּ֡י וּרְפָיָ֡ה וִֽ֠ירִיאֵל וְיַחְמַ֨י וְיִבְשָׂ֜ם וּשְׁמוּאֵ֗ל רָאשִׁ֤ים לְבֵית־ אֲבוֹתָם֙ לְתוֹלָ֔ע גִּבּ֥וֹרֵי חַ֖יִל לְתֹלְדוֹתָ֑ם מִסְפָּרָם֙ בִּימֵ֣י דָוִ֔יד עֶשְׂרִֽים־ וּשְׁנַ֥יִם אֶ֖לֶף וְשֵׁ֥שׁ מֵאֽוֹת׃
וַיִּקָּבְצ֣וּ הַ֠מִּצְפָּתָה וַיִּֽשְׁאֲבוּ־ מַ֜יִם וֽ͏ַיִּשְׁפְּכ֣וּ ׀ לִפְנֵ֣י יְהוָ֗ה וַיָּצ֙וּמוּ֙ בַּיּ֣וֹם הַה֔וּא וַיֹּ֣אמְרוּ שָׁ֔ם חָטָ֖אנוּ לַיהוָ֑ה וַיִּשְׁפֹּ֧ט שְׁמוּאֵ֛ל אֶת־ בְּנֵ֥י יִשְׂרָאֵ֖ל בַּמִּצְפָּֽה׃
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.
ἐκεῖνοι δὲ οἱ γεωργοὶ ⸂πρὸς ἑαυτοὺς εἶπαν⸃ ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας· Ὁ ἄνθρωπος οὗτος οὐ παύεται ⸂λαλῶν ῥήματα⸃ κατὰ τοῦ τόπου τοῦ ⸀ἁγίου καὶ τοῦ νόμου,
Εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ⸂ἡ πύλη⸃ καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς·