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אֲשֶׁ֨ר אָנֹכִ֣י מְצַוְּךָ֮ הַיּוֹם֒ לְאַהֲבָ֞ה אֶת־ יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לָלֶ֣כֶת בִּדְרָכָ֔יו וְלִשְׁמֹ֛ר מִצְוֺתָ֥יו וְחֻקֹּתָ֖יו וּמִשְׁפָּטָ֑יו וְחָיִ֣יתָ וְרָבִ֔יתָ וּבֵֽרַכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בָּאָ֕רֶץ אֲשֶׁר־ אַתָּ֥ה בָא־ שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
בַּהּ־ שַׁעֲתָ֗א מִלְּתָא֮ סָ֣פַת עַל־ נְבוּכַדְנֶצַּר֒ וּמִן־ אֲנָשָׁ֣א טְרִ֔יד וְעִשְׂבָּ֤א כְתוֹרִין֙ יֵאכֻ֔ל וּמִטַּ֥ל שְׁמַיָּ֖א גִּשְׁמֵ֣הּ יִצְטַבַּ֑ע עַ֣ד דִּ֥י שַׂעְרֵ֛הּ כְּנִשְׁרִ֥ין רְבָ֖ה וְטִפְר֥וֹהִי כְצִפְּרִֽין׃
כִּֽי־ תֹאמַ֨ר אֱד֜וֹם רֻשַּׁ֗שְׁנוּ וְנָשׁוּב֙ וְנִבְנֶ֣ה חֳרָב֔וֹת כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הֵ֥מָּה יִבְנ֖וּ וַאֲנִ֣י אֶהֱר֑וֹס וְקָרְא֤וּ לָהֶם֙ גְּב֣וּל רִשְׁעָ֔ה וְהָעָ֛ם אֲשֶׁר־ זָעַ֥ם יְהוָ֖ה עַד־ עוֹלָֽם׃
וְאֶֽת־ בַּעֲלָ֗ת וְאֵ֨ת כָּל־ עָרֵ֤י הַֽמִּסְכְּנוֹת֙ אֲשֶׁ֣ר הָי֣וּ לִשְׁלֹמֹ֔ה וְאֵת֙ כָּל־ עָרֵ֣י הָרֶ֔כֶב וְאֵ֖ת עָרֵ֣י הַפָּרָשִׁ֑ים וְאֵ֣ת ׀ כָּל־ חֵ֣שֶׁק שְׁלֹמֹ֗ה אֲשֶׁ֤ר חָשַׁק֙ לִבְנ֤וֹת בִּירֽוּשָׁלִַ֙ם֙ וּבַלְּבָנ֔וֹן וּבְכֹ֖ל אֶ֥רֶץ מֶמְשַׁלְתּֽוֹ׃
וְהַכֹּהֲנִ֞ים נֹשְׂאֵ֣י הָאָר֗וֹן עֹמְדִים֮ בְּת֣וֹךְ הַיַּרְדֵּן֒ עַ֣ד תֹּ֣ם כָּֽל־ הַ֠דָּבָר אֲשֶׁר־ צִוָּ֨ה יְהוָ֤ה אֶת־ יְהוֹשֻׁ֙עַ֙ לְדַבֵּ֣ר אֶל־ הָעָ֔ם כְּכֹ֛ל אֲשֶׁר־ צִוָּ֥ה מֹשֶׁ֖ה אֶת־ יְהוֹשֻׁ֑עַ וַיְמַהֲר֥וּ הָעָ֖ם וֽ͏ַיַּעֲבֹֽרוּ׃
וְהִשְׁכִּים֙ אַבְשָׁל֔וֹם וְעָמַ֕ד עַל־ יַ֖ד דֶּ֣רֶךְ הַשָּׁ֑עַר וַיְהִ֡י כָּל־ הָאִ֣ישׁ אֲשֶֽׁר־ יִהְיֶה־ לּוֹ־ רִיב֩ לָב֨וֹא אֶל־ הַמֶּ֜לֶךְ לַמִּשְׁפָּ֗ט וַיִּקְרָ֨א אַבְשָׁל֤וֹם אֵלָיו֙ וַיֹּ֗אמֶר אֵֽי־ מִזֶּ֥ה עִיר֙ אַ֔תָּה וַיֹּ֕אמֶר מֵאַחַ֥ד שִׁבְטֵֽי־ יִשְׂרָאֵ֖ל עַבְדֶּֽךָ׃
כִּ֣י שְׁאַל־ נָא֩ לְיָמִ֨ים רִֽאשֹׁנִ֜ים אֲשֶׁר־ הָי֣וּ לְפָנֶ֗יךָ לְמִן־ הַיּוֹם֙ אֲשֶׁר֩ בָּרָ֨א אֱלֹהִ֤ים ׀ אָדָם֙ עַל־ הָאָ֔רֶץ וּלְמִקְצֵ֥ה הַשָּׁמַ֖יִם וְעַד־ קְצֵ֣ה הַשָּׁמָ֑יִם הֲנִֽהְיָ֗ה כַּדָּבָ֤ר הַגָּדוֹל֙ הַזֶּ֔ה א֖וֹ הֲנִשְׁמַ֥ע כָּמֹֽהוּ׃
וַיֹּאמְר֞וּ אֶֽל־ יִרְמְיָ֣הוּ הַנָּבִ֗יא תִּפָּל־ נָ֤א תְחִנָּתֵ֙נוּ֙ לְפָנֶ֔יךָ וְהִתְפַּלֵּ֤ל בַּעֲדֵ֙נוּ֙ אֶל־ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּעַ֖ד כָּל־ הַשְּׁאֵרִ֣ית הַזֹּ֑את כִּֽי־ נִשְׁאַ֤רְנֽוּ מְעַט֙ מֵֽהַרְבֵּ֔ה כַּאֲשֶׁ֥ר עֵינֶ֖יךָ רֹא֥וֹת אֹתָֽנוּ׃
וַיְהִ֣י כַאֲשֶׁ֣ר נִשְׁמַ֣ע לְסַנְבַלַּ֣ט וְ֠טוֹבִיָּה וּלְגֶ֨שֶׁם הָֽעַרְבִ֜י וּלְיֶ֣תֶר אֹֽיְבֵ֗ינוּ כִּ֤י בָנִ֙יתִי֙ אֶת־ הַ֣חוֹמָ֔ה וְלֹא־ נ֥וֹתַר בָּ֖הּ פָּ֑רֶץ גַּ֚ם עַד־ הָעֵ֣ת הַהִ֔יא דְּלָת֖וֹת לֹא־ הֶעֱמַ֥דְתִּי בַשְּׁעָרִֽים׃
וְלֹא־ יָשִׁ֣יב אֶל־ לִבּ֗וֹ וְלֹ֨א דַ֥עַת וְלֹֽא־ תְבוּנָה֮ לֵאמֹר֒ חֶצְי֞וֹ שָׂרַ֣פְתִּי בְמוֹ־ אֵ֗שׁ וְ֠אַף אָפִ֤יתִי עַל־ גֶּחָלָיו֙ לֶ֔חֶם אֶצְלֶ֥ה בָשָׂ֖ר וְאֹכֵ֑ל וְיִתְרוֹ֙ לְתוֹעֵבָ֣ה אֶעֱשֶׂ֔ה לְב֥וּל עֵ֖ץ אֶסְגּֽוֹד׃
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok.
Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
ποῖον γὰρ κλέος εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλʼ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.
φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλʼ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.