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וַיִּתְחַזַּ֡ק וַיִּבֶן֩ אֶת־ כָּל־ הַחוֹמָ֨ה הַפְּרוּצָ֜ה וַיַּ֣עַל עַל־ הַמִּגְדָּל֗וֹת וְלַח֙וּצָה֙ הַחוֹמָ֣ה אַחֶ֔רֶת וַיְחַזֵּ֥ק אֶת־ הַמִּלּ֖וֹא עִ֣יר דָּוִ֑יד וַיַּ֥עַשׂ שֶׁ֛לַח לָרֹ֖ב וּמָגִנִּֽים׃
וְ֠הָיָה כָּל־ סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־ הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־ יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃
וַֽיַּעֲנ֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּל֮ אֶת־ הָאָ֣רֶץ לַיִשׁ֒ וַיֹּֽאמְרוּ֙ אֶל־ אֲחֵיהֶ֔ם הַיְדַעְתֶּ֗ם כִּ֠י יֵ֣שׁ בַּבָּתִּ֤ים הָאֵ֙לֶּה֙ אֵפ֣וֹד וּתְרָפִ֔ים וּפֶ֖סֶל וּמַסֵּכָ֑ה וְעַתָּ֖ה דְּע֥וּ מַֽה־ תַּעֲשֽׂוּ׃
וְכָל־ הָעֵ֣מֶק הַפְּגָרִ֣ים ׀ וְהַדֶּ֡שֶׁן וְכָֽל־ השרמות הַשְּׁדֵמוֹת֩ עַד־ נַ֨חַל קִדְר֜וֹן עַד־ פִּנַּ֨ת שַׁ֤עַר הַסּוּסִים֙ מִזְרָ֔חָה קֹ֖דֶשׁ לַֽיהוָ֑ה לֹֽא־ יִנָּתֵ֧שׁ וְֽלֹא־ יֵהָרֵ֛ס ע֖וֹד לְעוֹלָֽם׃
וַיַּעַזְב֞וּ אֶת־ יְהוָ֣ה ׀ אֱלֹהֵ֣י אֲבוֹתָ֗ם הַמּוֹצִ֣יא אוֹתָם֮ מֵאֶ֣רֶץ מִצְרַיִם֒ וַיֵּלְכ֞וּ אַחֲרֵ֣י ׀ אֱלֹהִ֣ים אֲחֵרִ֗ים מֵאֱלֹהֵ֤י הָֽעַמִּים֙ אֲשֶׁר֙ סְבִיב֣וֹתֵיהֶ֔ם וַיִּֽשְׁתַּחֲו֖וּ לָהֶ֑ם וַיַּכְעִ֖סוּ אֶת־ יְהוָֽה׃
וַיִּקַּ֣ח עֵשָׂ֡ו אֶת־ נָ֠שָׁיו וְאֶת־ בָּנָ֣יו וְאֶת־ בְּנֹתָיו֮ וְאֶת־ כָּל־ נַפְשׁ֣וֹת בֵּיתוֹ֒ וְאֶת־ מִקְנֵ֣הוּ וְאֶת־ כָּל־ בְּהֶמְתּ֗וֹ וְאֵת֙ כָּל־ קִנְיָנ֔וֹ אֲשֶׁ֥ר רָכַ֖שׁ בְּאֶ֣רֶץ כְּנָ֑עַן וַיֵּ֣לֶךְ אֶל־ אֶ֔רֶץ מִפְּנֵ֖י יַעֲקֹ֥ב אָחִֽיו׃
הוּקַ֡ם אֶת־ דִּבְרֵ֣י יְהוֹנָדָ֣ב בֶּן־ רֵ֠כָב אֲשֶׁר־ צִוָּ֨ה אֶת־ בָּנָ֜יו לְבִלְתִּ֣י שְׁתֽוֹת־ יַ֗יִן וְלֹ֤א שָׁתוּ֙ עַד־ הַיּ֣וֹם הַזֶּ֔ה כִּ֣י שָֽׁמְע֔וּ אֵ֖ת מִצְוַ֣ת אֲבִיהֶ֑ם וְאָ֨נֹכִ֜י דִּבַּ֤רְתִּי אֲלֵיכֶם֙ הַשְׁכֵּ֣ם וְדַבֵּ֔ר וְלֹ֥א שְׁמַעְתֶּ֖ם אֵלָֽי׃
וַיִּקְבֹּץ֮ אֶת־ הַכֹּהֲנִ֣ים וְהַלְוִיִּם֒ וַיֹּ֣אמֶר לָהֶ֡ם צְא֣וּ לְעָרֵ֪י יְהוּדָ֟ה וְקִבְצוּ֩ מִכָּל־ יִשְׂרָאֵ֨ל כֶּ֜סֶף לְחַזֵּ֣ק ׀ אֶת־ בֵּ֣ית אֱלֹֽהֵיכֶ֗ם מִדֵּ֤י שָׁנָה֙ בְּשָׁנָ֔ה וְאַתֶּ֖ם תְּמַהֲר֣וּ לַדָּבָ֑ר וְלֹ֥א מִֽהֲר֖וּ הַֽלְוִיִּֽם׃
וַיֵּ֣לֶךְ מִשָּׁ֡ם וַיִּמְצָ֣א אֶת־ יְהוֹנָדָב֩ בֶּן־ רֵכָ֨ב לִקְרָאת֜וֹ וַֽיְבָרְכֵ֗הוּ וַיֹּ֨אמֶר אֵלָ֜יו הֲיֵ֧שׁ אֶת־ לְבָבְךָ֣ יָשָׁ֗ר כַּאֲשֶׁ֤ר לְבָבִי֙ עִם־ לְבָבֶ֔ךָ וַיֹּ֨אמֶר יְהוֹנָדָ֥ב יֵ֛שׁ וָיֵ֖שׁ תְּנָ֣ה אֶת־ יָדֶ֑ךָ וַיִּתֵּ֣ן יָד֔וֹ וַיַּעֲלֵ֥הוּ אֵלָ֖יו אֶל־ הַמֶּרְכָּבָֽה׃
וַיֹּאמֶר֩ לָהֶ֨ם זְרֻבָּבֶ֜ל וְיֵשׁ֗וּעַ וּשְׁאָ֨ר רָאשֵׁ֤י הָֽאָבוֹת֙ לְיִשְׂרָאֵ֔ל לֹֽא־ לָכֶ֣ם וָלָ֔נוּ לִבְנ֥וֹת בַּ֖יִת לֵאלֹהֵ֑ינוּ כִּי֩ אֲנַ֨חְנוּ יַ֜חַד נִבְנֶ֗ה לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כַּאֲשֶׁ֣ר צִוָּ֔נוּ הַמֶּ֖לֶךְ כּ֥וֹרֶשׁ מֶֽלֶךְ־ פָּרָֽס׃
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!
To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
ἀλλʼ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ ⸂πραέως καὶ ἡσυχίου⸃ πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.
εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.
Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
⸀γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ⸀αὐτοῦ ἐκ θανάτου καὶ καλύψει πλῆθος ἁμαρτιῶν.
⸀λέγει αὐτῷ· Ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε· ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα;
μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος,
ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς ⸀θεῖναι.
أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِنْ قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍ