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וָאֵ֣רֶא וָאָק֗וּם וָאֹמַ֞ר אֶל־ הַחֹרִ֤ים וְאֶל־ הַסְּגָנִים֙ וְאֶל־ יֶ֣תֶר הָעָ֔ם אַל־ תִּֽירְא֖וּ מִפְּנֵיהֶ֑ם אֶת־ אֲדֹנָ֞י הַגָּד֤וֹל וְהַנּוֹרָא֙ זְכֹ֔רוּ וְהִֽלָּחֲמ֗וּ עַל־ אֲחֵיכֶם֙ בְּנֵיכֶ֣ם וּבְנֹתֵיכֶ֔ם נְשֵׁיכֶ֖ם וּבָתֵּיכֶֽם׃
וּמֹשֶׁה֩ יִקַּ֨ח אֶת־ הָאֹ֜הֶל וְנָֽטָה־ ל֣וֹ ׀ מִח֣וּץ לַֽמַּחֲנֶ֗ה הַרְחֵק֙ מִן־ הַֽמַּחֲנֶ֔ה וְקָ֥רָא ל֖וֹ אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֙ כָּל־ מְבַקֵּ֣שׁ יְהוָ֔ה יֵצֵא֙ אֶל־ אֹ֣הֶל מוֹעֵ֔ד אֲשֶׁ֖ר מִח֥וּץ לַֽמַּחֲנֶֽה׃
וָאֶתֵּ֞ן אֶת־ הַסֵּ֣פֶר הַמִּקְנָ֗ה אֶל־ בָּר֣וּךְ בֶּן־ נֵרִיָּה֮ בֶּן־ מַחְסֵיָה֒ לְעֵינֵי֙ חֲנַמְאֵ֣ל דֹּדִ֔י וּלְעֵינֵי֙ הָֽעֵדִ֔ים הַכֹּתְבִ֖ים בְּסֵ֣פֶר הַמִּקְנָ֑ה לְעֵינֵי֙ כָּל־ הַיְּהוּדִ֔ים הַיֹּשְׁבִ֖ים בַּחֲצַ֥ר הַמַּטָּרָֽה׃
וַיֹּ֨אמֶר אֵלַ֜י יְהֹוָ֗ה בֶּן־ אָדָ֡ם שִׂ֣ים לִבְּךָ֩ וּרְאֵ֨ה בְעֵינֶ֜יךָ וּבְאָזְנֶ֣יךָ שְּׁמָ֗ע אֵ֣ת כָּל־ אֲשֶׁ֤ר אֲנִי֙ מְדַבֵּ֣ר אֹתָ֔ךְ לְכָל־ חֻקּ֥וֹת בֵּית־ יְהוָ֖ה וּלְכָל־ תורתו תּֽוֹרֹתָ֑יו וְשַׂמְתָּ֤ לִבְּךָ֙ לִמְב֣וֹא הַבַּ֔יִת בְּכֹ֖ל מוֹצָאֵ֥י הַמִּקְדָּֽשׁ׃
וַיָּקֻ֥מוּ הָאֲנָשִׁ֖ים וַיֵּלֵ֑כוּ וַיְצַ֣ו יְהוֹשֻׁ֡עַ אֶת־ הַהֹלְכִים֩ לִכְתֹּ֨ב אֶת־ הָאָ֜רֶץ לֵאמֹ֗ר לְ֠כוּ וְהִתְהַלְּכ֨וּ בָאָ֜רֶץ וְכִתְב֤וּ אוֹתָהּ֙ וְשׁ֣וּבוּ אֵלַ֔י וּ֠פֹה אַשְׁלִ֨יךְ לָכֶ֥ם גּוֹרָ֛ל לִפְנֵ֥י יְהוָ֖ה בְּשִׁלֹֽה׃
וַיֹּ֣אמֶר אֵלַי֮ הֲרָאִ֣יתָ בֶן־ אָדָם֒ הֲנָקֵל֙ לְבֵ֣ית יְהוּדָ֔ה מֵעֲשׂ֕וֹת אֶת־ הַתּוֹעֵב֖וֹת אֲשֶׁ֣ר עָֽשׂוּ־ פֹ֑ה כִּֽי־ מָלְא֨וּ אֶת־ הָאָ֜רֶץ חָמָ֗ס וַיָּשֻׁ֙בוּ֙ לְהַכְעִיסֵ֔נִי וְהִנָּ֛ם שֹׁלְחִ֥ים אֶת־ הַזְּמוֹרָ֖ה אֶל־ אַפָּֽם׃
וְעַתָּ֡ה אַל־ יַשִּׁיא֩ אֶתְכֶ֨ם חִזְקִיָּ֜הוּ וְאַל־ יַסִּ֨ית אֶתְכֶ֣ם כָּזֹאת֮ וְאַל־ תַּאֲמִ֣ינוּ לוֹ֒ כִּי־ לֹ֣א יוּכַ֗ל כָּל־ אֱל֙וֹהַ֙ כָּל־ גּ֣וֹי וּמַמְלָכָ֔ה לְהַצִּ֥יל עַמּ֛וֹ מִיָּדִ֖י וּמִיַּ֣ד אֲבוֹתָ֑י אַ֚ף כִּ֣י אֱֽלֹהֵיכֶ֔ם לֹא־ יַצִּ֥ילוּ אֶתְכֶ֖ם מִיָּדִֽי׃
בֵּלְשַׁאצַּ֞ר אֲמַ֣ר ׀ בִּטְעֵ֣ם חַמְרָ֗א לְהַיְתָיָה֙ לְמָאנֵי֙ דַּהֲבָ֣א וְכַסְפָּ֔א דִּ֤י הַנְפֵּק֙ נְבוּכַדְנֶצַּ֣ר אֲב֔וּהִי מִן־ הֵיכְלָ֖א דִּ֣י בִירוּשְׁלֶ֑ם וְיִשְׁתּ֣וֹן בְּה֗וֹן מַלְכָּא֙ וְרַבְרְבָנ֔וֹהִי שֵׁגְלָתֵ֖הּ וּלְחֵנָתֵֽהּ׃
וַיִּ֣פֶן יֹאשִׁיָּ֗הוּ וַיַּ֨רְא אֶת־ הַקְּבָרִ֤ים אֲשֶׁר־ שָׁם֙ בָּהָ֔ר וַיִּשְׁלַ֗ח וַיִּקַּ֤ח אֶת־ הָֽעֲצָמוֹת֙ מִן־ הַקְּבָרִ֔ים וַיִּשְׂרֹ֥ף עַל־ הַמִּזְבֵּ֖חַ וַֽיְטַמְּאֵ֑הוּ כִּדְבַ֣ר יְהוָ֗ה אֲשֶׁ֤ר קָרָא֙ אִ֣ישׁ הָאֱלֹהִ֔ים אֲשֶׁ֣ר קָרָ֔א אֶת־ הַדְּבָרִ֖ים הָאֵֽלֶּה׃
מַדּ֨וּעַ בָּ֜אתִי וְאֵ֣ין אִ֗ישׁ קָרָֽאתִי֮ וְאֵ֣ין עוֹנֶה֒ הֲקָצ֨וֹר קָצְרָ֤ה יָדִי֙ מִפְּד֔וּת וְאִם־ אֵֽין־ בִּ֥י כֹ֖חַ לְהַצִּ֑יל הֵ֣ן בְּגַעֲרָתִ֞י אַחֲרִ֣יב יָ֗ם אָשִׂ֤ים נְהָרוֹת֙ מִדְבָּ֔ר תִּבְאַ֤שׁ דְּגָתָם֙ מֵאֵ֣ין מַ֔יִם וְתָמֹ֖ת בַּצָּמָֽא׃
בֶּן־ שְׁמֹנִ֣ים שָׁנָה֩ אָנֹכִ֨י הַיּ֜וֹם הַאֵדַ֣ע ׀ בֵּין־ ט֣וֹב לְרָ֗ע אִם־ יִטְעַ֤ם עַבְדְּךָ֙ אֶת־ אֲשֶׁ֤ר אֹכַל֙ וְאֶת־ אֲשֶׁ֣ר אֶשְׁתֶּ֔ה אִם־ אֶשְׁמַ֣ע ע֔וֹד בְּק֖וֹל שָׁרִ֣ים וְשָׁר֑וֹת וְלָמָּה֩ יִֽהְיֶ֨ה עַבְדְּךָ֥ עוֹד֙ לְמַשָּׂ֔א אֶל־ אֲדֹנִ֖י הַמֶּֽלֶךְ׃
וְאֶל־ הַכֹּהֲנִים֩ וְאֶל־ כָּל־ הָעָ֨ם הַזֶּ֜ה דִּבַּ֣רְתִּי לֵאמֹ֗ר כֹּה֮ אָמַ֣ר יְהוָה֒ אַֽל־ תִּשְׁמְע֞וּ אֶל־ דִּבְרֵ֣י נְבִֽיאֵיכֶ֗ם הַֽנִבְּאִ֤ים לָכֶם֙ לֵאמֹ֔ר הִנֵּ֨ה כְלֵ֧י בֵית־ יְהוָ֛ה מוּשָׁבִ֥ים מִבָּבֶ֖לָה עַתָּ֣ה מְהֵרָ֑ה כִּ֣י שֶׁ֔קֶר הֵ֖מָּה נִבְּאִ֥ים לָכֶֽם׃
And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.
Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah, and was there four whole months.
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?
And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς ⸂ὑπάρχων κύριος⸃ οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ
Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες· Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν ⸀πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;
ὁ δὲ θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ ⸀Χριστοῦ μεθʼ ὑμῶν.
ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ⸂ἃ λέγει⸃· Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ⸀ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε·
Πίστει Μωϋσῆς γεννηθεὶς ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.
ἐπισκέψασθε ⸀δέ, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτὰ πλήρεις ⸀πνεύματος καὶ σοφίας, οὓς ⸀καταστήσομεν ἐπὶ τῆς χρείας ταύτης·
Οὐαί σοι, Χοραζίν· οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ⸀ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ ⸀καθήμενοι μετενόησαν.