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יִסּ֨וֹב כָּל־ הָאָ֤רֶץ כָּעֲרָבָה֙ מִגֶּ֣בַע לְרִמּ֔וֹן נֶ֖גֶב יְרֽוּשָׁלָ֑͏ִם וְֽרָאֲמָה֩ וְיָשְׁבָ֨ה תַחְתֶּ֜יהָ לְמִשַּׁ֣עַר בִּנְיָמִ֗ן עַד־ מְק֞וֹם שַׁ֤עַר הָֽרִאשׁוֹן֙ עַד־ שַׁ֣עַר הַפִּנִּ֔ים וּמִגְדַּ֣ל חֲנַנְאֵ֔ל עַ֖ד יִקְבֵ֥י הַמֶּֽלֶךְ׃
וְחָלַפְתָּ֨ מִשָּׁ֜ם וָהָ֗לְאָה וּבָ֙אתָ֙ עַד־ אֵל֣וֹן תָּב֔וֹר וּמְצָא֤וּךָ שָּׁם֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים עֹלִ֥ים אֶל־ הָאֱלֹהִ֖ים בֵּֽית־ אֵ֑ל אֶחָ֞ד נֹשֵׂ֣א ׀ שְׁלֹשָׁ֣ה גְדָיִ֗ים וְאֶחָד֙ נֹשֵׂ֗א שְׁלֹ֙שֶׁת֙ כִּכְּר֣וֹת לֶ֔חֶם וְאֶחָ֖ד נֹשֵֽׂא נֵֽבֶל־ יָֽיִן׃
וְעַתָּ֗ה תְּנָה־ לִּי֙ אֶת־ הָהָ֣ר הַזֶּ֔ה אֲשֶׁר־ דִּבֶּ֥ר יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא כִּ֣י אַתָּֽה־ שָׁמַעְתָּ֩ בַיּ֨וֹם הַה֜וּא כִּֽי־ עֲנָקִ֣ים שָׁ֗ם וְעָרִים֙ גְּדֹל֣וֹת בְּצֻר֔וֹת אוּלַ֨י יְהוָ֤ה אוֹתִי֙ וְה֣וֹרַשְׁתִּ֔ים כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃
כִּ֣י אֶל־ הַ֠לְּשָׁכוֹת יָבִ֨יאוּ בְנֵי־ יִשְׂרָאֵ֜ל וּבְנֵ֣י הַלֵּוִ֗י אֶת־ תְּרוּמַ֣ת הַדָּגָן֮ הַתִּיר֣וֹשׁ וְהַיִּצְהָר֒ וְשָׁם֙ כְּלֵ֣י הַמִּקְדָּ֔שׁ וְהַכֹּהֲנִים֙ הַמְשָׁ֣רְתִ֔ים וְהַשּׁוֹעֲרִ֖ים וְהַמְשֹׁרְרִ֑ים וְלֹ֥א נַעֲזֹ֖ב אֶת־ בֵּ֥ית אֱלֹהֵֽינוּ׃
אַ֣חַר כֵּ֗ן תָּבוֹא֙ גִּבְעַ֣ת הָאֱלֹהִ֔ים אֲשֶׁר־ שָׁ֖ם נְצִבֵ֣י פְלִשְׁתִּ֑ים וִיהִי֩ כְבֹאֲךָ֨ שָׁ֜ם הָעִ֗יר וּפָגַעְתָּ֞ חֶ֤בֶל נְבִיאִים֙ יֹרְדִ֣ים מֵֽהַבָּמָ֔ה וְלִפְנֵיהֶ֞ם נֵ֤בֶל וְתֹף֙ וְחָלִ֣יל וְכִנּ֔וֹר וְהֵ֖מָּה מִֽתְנַבְּאִֽים׃
וְנָתַתִּ֣י אֶת־ אֶרֶץ֩ מִצְרַ֨יִם שְׁמָמָ֜ה בְּת֣וֹךְ ׀ אֲרָצ֣וֹת נְשַׁמּ֗וֹת וְעָרֶ֙יהָ֙ בְּת֨וֹךְ עָרִ֤ים מָֽחֳרָבוֹת֙ תִּֽהְיֶ֣יןָ שְׁמָמָ֔ה אַרְבָּעִ֖ים שָׁנָ֑ה וַהֲפִצֹתִ֤י אֶת־ מִצְרַ֙יִם֙ בַּגּוֹיִ֔ם וְֽזֵרִיתִ֖ים בָּאֲרָצֽוֹת׃
וַיִּשָּׁבַ֨ע ע֜וֹד דָּוִ֗ד וַיֹּ֙אמֶר֙ יָדֹ֨עַ יָדַ֜ע אָבִ֗יךָ כִּֽי־ מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ וַיֹּ֛אמֶר אַל־ יֵֽדַע־ זֹ֥את יְהוֹנָתָ֖ן פֶּן־ יֵֽעָצֵ֑ב וְאוּלָ֗ם חַי־ יְהוָה֙ וְחֵ֣י נַפְשֶׁ֔ךָ כִּ֣י כְפֶ֔שַׂע בֵּינִ֖י וּבֵ֥ין הַמָּֽוֶת׃
וַיְהִ֣י ׀ בַּעֲל֣וֹת הַמִּנְחָ֗ה וַיִּגַּ֞שׁ אֵלִיָּ֣הוּ הַנָּבִיא֮ וַיֹּאמַר֒ יְהוָ֗ה אֱלֹהֵי֙ אַבְרָהָם֙ יִצְחָ֣ק וְיִשְׂרָאֵ֔ל הַיּ֣וֹם יִוָּדַ֗ע כִּֽי־ אַתָּ֧ה אֱלֹהִ֛ים בְּיִשְׂרָאֵ֖ל וַאֲנִ֣י עַבְדֶּ֑ךָ ובדבריך וּבִדְבָרְךָ֣ עָשִׂ֔יתִי אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵֽלֶּה׃
וְשָׂבֵ֤י יְהוּדָיֵא֙ בָּנַ֣יִן וּמַצְלְחִ֔ין בִּנְבוּאַת֙ חַגַּ֣י נביאה נְבִיָּ֔א וּזְכַרְיָ֖ה בַּר־ עִדּ֑וֹא וּבְנ֣וֹ וְשַׁכְלִ֗לוּ מִן־ טַ֙עַם֙ אֱלָ֣הּ יִשְׂרָאֵ֔ל וּמִטְּעֵם֙ כּ֣וֹרֶשׁ וְדָרְיָ֔וֶשׁ וְאַרְתַּחְשַׁ֖שְׂתְּא מֶ֥לֶךְ פָּרָֽס׃
וַיִּקְרָ֨א אָכִ֜ישׁ אֶל־ דָּוִ֗ד וַיֹּ֣אמֶר אֵ֠לָיו חַי־ יְהוָ֞ה כִּי־ יָשָׁ֣ר אַתָּ֗ה וְט֣וֹב בְּ֠עֵינַי צֵאתְךָ֨ וּבֹאֲךָ֤ אִתִּי֙ בַּֽמַּחֲנֶ֔ה כִּ֠י לֹֽא־ מָצָ֤אתִֽי בְךָ֙ רָעָ֔ה מִיּ֛וֹם בֹּאֲךָ֥ אֵלַ֖י עַד־ הַיּ֣וֹם הַזֶּ֑ה וּבְעֵינֵ֥י הַסְּרָנִ֖ים לֹֽא־ ט֥וֹב אָֽתָּה׃
וְאַתָּ֞ה תִּשְׁמַ֤ע מִן־ הַשָּׁמַ֙יִם֙ מִמְּכ֣וֹן שִׁבְתֶּ֔ךָ וְעָשִׂ֕יתָ כְּכֹ֛ל אֲשֶׁר־ יִקְרָ֥א אֵלֶ֖יךָ הַנָּכְרִ֑י לְמַ֣עַן יֵדְעוּ֩ כָל־ עַמֵּ֨י הָאָ֜רֶץ אֶת־ שְׁמֶ֗ךָ וּלְיִרְאָ֤ה אֹֽתְךָ֙ כְּעַמְּךָ֣ יִשְׂרָאֵ֔ל וְלָדַ֕עַת כִּֽי־ שִׁמְךָ֣ נִקְרָ֔א עַל־ הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ ⸀τὸ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.
οἱ οὖν ἄνθρωποι ἰδόντες ⸂ὃ ἐποίησεν σημεῖον⸃ ⸀ἔλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ⸀ἀπιστοῦσιν δὲ ⸀λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι Εἶπέν μοι πάντα ⸀ἃ ἐποίησα.
οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι ⸀προσαίτης ἦν ἔλεγον· Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَا كُنْتُمْ تَزْعُمُونَ