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וַיֹּ֣אמֶר דָּוִ֣יד אֶֽל־ הָאֱלֹהִ֡ים הֲלֹא֩ אֲנִ֨י אָמַ֜רְתִּי לִמְנ֣וֹת בָּעָ֗ם וַאֲנִי־ ה֤וּא אֲשֶׁר־ חָטָ֙אתִי֙ וְהָרֵ֣עַ הֲרֵע֔וֹתִי וְאֵ֥לֶּה הַצֹּ֖אן מֶ֣ה עָשׂ֑וּ יְהוָ֣ה אֱלֹהַ֗י תְּהִ֨י נָ֤א יָֽדְךָ֙ בִּ֚י וּבְבֵ֣ית אָבִ֔י וּֽבְעַמְּךָ֖ לֹ֥א לְמַגֵּפָֽה׃
לֹא־ ט֞וֹב הַדָּבָ֣ר הַזֶּה֮ אֲשֶׁ֣ר עָשִׂיתָ֒ חַי־ יְהוָ֗ה כִּ֤י בְנֵי־ מָ֙וֶת֙ אַתֶּ֔ם אֲשֶׁ֧ר לֹֽא־ שְׁמַרְתֶּ֛ם עַל־ אֲדֹנֵיכֶ֖ם עַל־ מְשִׁ֣יחַ יְהוָ֑ה וְעַתָּ֣ה ׀ רְאֵ֗ה אֵֽי־ חֲנִ֥ית הַמֶּ֛לֶךְ וְאֶת־ צַפַּ֥חַת הַמַּ֖יִם אֲשֶׁ֥ר מראשתו מְרַאֲשֹׁתָֽיו׃
וַיַּעַמְד֞וּ עַל־ עֻזִּיָּ֣הוּ הַמֶּ֗לֶךְ וַיֹּ֤אמְרוּ לוֹ֙ לֹא־ לְךָ֣ עֻזִּיָּ֗הוּ לְהַקְטִיר֙ לַֽיהוָ֔ה כִּ֣י לַכֹּהֲנִ֧ים בְּנֵי־ אַהֲרֹ֛ן הַמְקֻדָּשִׁ֖ים לְהַקְטִ֑יר צֵ֤א מִן־ הַמִּקְדָּשׁ֙ כִּ֣י מָעַ֔לְתָּ וְלֹֽא־ לְךָ֥ לְכָב֖וֹד מֵיְהוָ֥ה אֱלֹהִֽים׃
וְֽהַיּ֨וֹם הַה֜וּא לַאדֹנָ֧י יְהוִ֣ה צְבָא֗וֹת י֤וֹם נְקָמָה֙ לְהִנָּקֵ֣ם מִצָּרָ֔יו וְאָכְלָ֥ה חֶ֙רֶב֙ וְשָׂ֣בְעָ֔ה וְרָוְתָ֖ה מִדָּמָ֑ם כִּ֣י זֶ֠בַח לַאדֹנָ֨י יְהוִ֧ה צְבָא֛וֹת בְּאֶ֥רֶץ צָפ֖וֹן אֶל־ נְהַר־ פְּרָֽת׃
וַיָּבֹ֣א הָעָם֮ אֶל־ הַֽמַּחֲנֶה֒ וַיֹּֽאמְרוּ֙ זִקְנֵ֣י יִשְׂרָאֵ֔ל לָ֣מָּה נְגָפָ֧נוּ יְהוָ֛ה הַיּ֖וֹם לִפְנֵ֣י פְלִשְׁתִּ֑ים נִקְחָ֧ה אֵלֵ֣ינוּ מִשִּׁלֹ֗ה אֶת־ אֲרוֹן֙ בְּרִ֣ית יְהוָ֔ה וְיָבֹ֣א בְקִרְבֵּ֔נוּ וְיֹשִׁעֵ֖נוּ מִכַּ֥ף אֹיְבֵֽינוּ׃
וַיֹּאמֶר֩ אִם־ שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְק֣וֹל ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ וְהַיָּשָׁ֤ר בְּעֵינָיו֙ תַּעֲשֶׂ֔ה וְהֽ͏ַאֲזַנְתָּ֙ לְמִצְוֺתָ֔יו וְשָׁמַרְתָּ֖ כָּל־ חֻקָּ֑יו כָּֽל־ הַמּֽ͏ַחֲלָ֞ה אֲשֶׁר־ שַׂ֤מְתִּי בְמִצְרַ֙יִם֙ לֹא־ אָשִׂ֣ים עָלֶ֔יךָ כִּ֛י אֲנִ֥י יְהוָ֖ה רֹפְאֶֽךָ׃
וַתִּשְׁלַ֗ח וַתִּקְרָא֙ לְבָרָ֣ק בֶּן־ אֲבִינֹ֔עַם מִקֶּ֖דֶשׁ נַפְתָּלִ֑י וַתֹּ֨אמֶר אֵלָ֜יו הֲלֹ֥א צִוָּ֣ה ׀ יְהוָ֣ה אֱלֹהֵֽי־ יִשְׂרָאֵ֗ל לֵ֤ךְ וּמָֽשַׁכְתָּ֙ בְּהַ֣ר תָּב֔וֹר וְלָקַחְתָּ֣ עִמְּךָ֗ עֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ מִבְּנֵ֥י נַפְתָּלִ֖י וּמִבְּנֵ֥י זְבֻלֽוּן׃
שלש אמות אמ"ש סוד גדול מופלא ומכוסה וחתום בשש טבעות, ומהם יוצא אש ומים ורוח ומתחלקין (נוסח אחר - ומהותל בהן) זכר ונקבה:
בְּעִדָּנָ֡א דִּֽי־ תִשְׁמְע֡וּן קָ֣ל קַרְנָ֣א מַ֠שְׁרוֹקִיתָא קיתרוס קַתְר֨וֹס סַבְּכָ֤א פְּסַנְתֵּרִין֙ סוּמְפֹּ֣נְיָ֔ה וְכֹ֖ל זְנֵ֣י זְמָרָ֑א תִּפְּל֤וּן וְתִסְגְּדוּן֙ לְצֶ֣לֶם דַּהֲבָ֔א דִּ֥י הֲקֵ֖ים נְבוּכַדְנֶצַּ֥ר מַלְכָּֽא׃
וְהָיָה֙ כִּֽי־ יֹאמְר֣וּ אֵלֶ֔יךָ עַל־ מָ֖ה אַתָּ֣ה נֶאֱנָ֑ח וְאָמַרְתָּ֡ אֶל־ שְׁמוּעָ֣ה כִֽי־ בָאָ֡ה וְנָמֵ֣ס כָּל־ לֵב֩ וְרָפ֨וּ כָל־ יָדַ֜יִם וְכִהֲתָ֣ה כָל־ ר֗וּחַ וְכָל־ בִּרְכַּ֙יִם֙ תֵּלַ֣כְנָה מַּ֔יִם הִנֵּ֤ה בָאָה֙ וְנִֽהְיָ֔תָה נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
יַ֠עַן רַךְ־ לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִפְּנֵ֣י יְהוָ֗ה בְּֽשָׁמְעֲךָ֡ אֲשֶׁ֣ר דִּבַּרְתִּי֩ עַל־ הַמָּק֨וֹם הַזֶּ֜ה וְעַל־ יֹשְׁבָ֗יו לִהְי֤וֹת לְשַׁמָּה֙ וְלִקְלָלָ֔ה וַתִּקְרַע֙ אֶת־ בְּגָדֶ֔יךָ וַתִּבְכֶּ֖ה לְפָנָ֑י וְגַ֧ם אָנֹכִ֛י שָׁמַ֖עְתִּי נְאֻם־ יְהוָֽה׃
הַדָּבָ֞ר אֲשֶׁר־ הָיָ֤ה אֶֽל־ יִרְמְיָ֙הוּ֙ מֵאֵ֣ת יְהוָ֔ה אַחַ֣ר ׀ שַׁלַּ֣ח אֹת֗וֹ נְבוּזַרְאֲדָ֛ן רַב־ טַבָּחִ֖ים מִן־ הָֽרָמָ֑ה בְּקַחְתּ֣וֹ אֹת֗וֹ וְהֽוּא־ אָס֤וּר בָּֽאזִקִּים֙ בְּת֨וֹךְ כָּל־ גָּל֤וּת יְרוּשָׁלִַ֙ם֙ וִֽיהוּדָ֔ה הַמֻּגְלִ֖ים בָּבֶֽלָה׃
וְגַ֣ם אָנֹכִי֩ מָנַ֨עְתִּי מִכֶּ֜ם אֶת־ הַגֶּ֗שֶׁם בְּע֨וֹד שְׁלֹשָׁ֤ה חֳדָשִׁים֙ לַקָּצִ֔יר וְהִמְטַרְתִּי֙ עַל־ עִ֣יר אֶחָ֔ת וְעַל־ עִ֥יר אַחַ֖ת לֹ֣א אַמְטִ֑יר חֶלְקָ֤ה אַחַת֙ תִּמָּטֵ֔ר וְחֶלְקָ֛ה אֲשֶֽׁר־ לֹֽא־ תַמְטִ֥יר עָלֶ֖יהָ תִּיבָֽשׁ׃
אֵ֣לֶּה הַנְּחָלֹ֡ת אֲשֶׁ֣ר נִחֲל֣וּ אֶלְעָזָ֣ר הַכֹּהֵ֣ן ׀ וִיהוֹשֻׁ֪עַ בִּן־ נ֟וּן וְרָאשֵׁ֣י הָֽאָב֣וֹת לְמַטּוֹת֩ בְּנֵי־ יִשְׂרָאֵ֨ל ׀ בְּגוֹרָ֤ל ׀ בְּשִׁלֹה֙ לִפְנֵ֣י יְהוָ֔ה פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וַיְכַלּ֕וּ מֵֽחַלֵּ֖ק אֶת־ הָאָֽרֶץ׃
וְכִי־ תֹאמַ֣ר אֵלַ֔י אֶל־ יְהוָ֥ה אֱלֹהֵ֖ינוּ בָּטָ֑חְנוּ הֲלוֹא־ ה֗וּא אֲשֶׁ֨ר הֵסִ֤יר חִזְקִיָּ֙הוּ֙ אֶת־ בָּמֹתָ֣יו וְאֶת־ מִזְבְּחֹתָ֔יו וַיֹּ֤אמֶר לִֽיהוּדָה֙ וְלִיר֣וּשָׁלִַ֔ם לִפְנֵ֛י הַמִּזְבֵּ֥חַ הַזֶּ֖ה תִּֽשְׁתַּחֲוֽוּ׃
וַיֹּאמְרוּ֩ שָׂרֵ֨י בְנֵֽי־ עַמּ֜וֹן אֶל־ חָנ֣וּן אֲדֹֽנֵיהֶ֗ם הַֽמְכַבֵּ֨ד דָּוִ֤ד אֶת־ אָבִ֙יךָ֙ בְּעֵינֶ֔יךָ כִּֽי־ שָׁלַ֥ח לְךָ֖ מְנַֽחֲמִ֑ים הֲ֠לוֹא בַּעֲב֞וּר חֲק֤וֹר אֶת־ הָעִיר֙ וּלְרַגְּלָ֣הּ וּלְהָפְכָ֔הּ שָׁלַ֥ח דָּוִ֛ד אֶת־ עֲבָדָ֖יו אֵלֶֽיךָ׃
וַיִּשְׁלַ֣ח חִזְקִיָּ֣ה מֶֽלֶךְ־ יְהוּדָ֣ה אֶל־ מֶֽלֶךְ־ אַשּׁוּר֩ ׀ לָכִ֨ישָׁה ׀ לֵאמֹ֤ר ׀ חָטָ֙אתִי֙ שׁ֣וּב מֵֽעָלַ֔י אֵ֛ת אֲשֶׁר־ תִּתֵּ֥ן עָלַ֖י אֶשָּׂ֑א וַיָּ֨שֶׂם מֶֽלֶךְ־ אַשּׁ֜וּר עַל־ חִזְקִיָּ֣ה מֶֽלֶךְ־ יְהוּדָ֗ה שְׁלֹ֤שׁ מֵאוֹת֙ כִּכַּר־ כֶּ֔סֶף וּשְׁלֹשִׁ֖ים כִּכַּ֥ר זָהָֽב׃
Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
Ὅτε δὲ ἡμέρα ἐγένετο, τὴν γῆν οὐκ ἐπεγίνωσκον, κόλπον δέ τινα κατενόουν ἔχοντα αἰγιαλὸν εἰς ὃν ⸀ἐβουλεύοντο εἰ ⸀δύναιντο ⸀ἐξῶσαι τὸ πλοῖον.
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατʼ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
λέγοντες· Διδάσκαλε, Μωϋσῆς εἶπεν· Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.
καὶ ἐξῆλθεν ἄλλος ἵππος πυρρός, καὶ τῷ καθημένῳ ἐπʼ αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς ⸀καὶ ἵνα ἀλλήλους ⸀σφάξουσιν, καὶ ἐδόθη αὐτῷ μάχαιρα μεγάλη.
διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλʼ οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.