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וַיְהִ֣י מִֽמָּחֳרָ֗ת וַיָּ֨שֶׂם שָׁא֣וּל אֶת־ הָעָם֮ שְׁלֹשָׁ֣ה רָאשִׁים֒ וַיָּבֹ֤אוּ בְתוֹךְ־ הַֽמַּחֲנֶה֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּכּ֥וּ אֶת־ עַמּ֖וֹן עַד־ חֹ֣ם הַיּ֑וֹם וַיְהִ֤י הַנִּשְׁאָרִים֙ וַיָּפֻ֔צוּ וְלֹ֥א נִשְׁאֲרוּ־ בָ֖ם שְׁנַ֥יִם יָֽחַד׃
וְגַ֡ם בְּיַד־ יֵה֨וּא בֶן־ חֲנָ֜נִי הַנָּבִ֗יא דְּבַר־ יְהוָ֡ה הָיָה֩ אֶל־ בַּעְשָׁ֨א וְאֶל־ בֵּית֜וֹ וְעַ֥ל כָּל־ הָרָעָ֣ה ׀ אֲשֶׁר־ עָשָׂ֣ה ׀ בְּעֵינֵ֣י יְהוָ֗ה לְהַכְעִיסוֹ֙ בְּמַעֲשֵׂ֣ה יָדָ֔יו לִהְי֖וֹת כְּבֵ֣ית יָרָבְעָ֑ם וְעַ֥ל אֲשֶׁר־ הִכָּ֖ה אֹתֽוֹ׃
וְנָתְנ֣וּ עָ֠לָיו אֶֽת־ כָּל־ כֵּלָ֞יו אֲשֶׁ֣ר יְֽשָׁרְת֧וּ עָלָ֣יו בָּהֶ֗ם אֶת־ הַמַּחְתֹּ֤ת אֶת־ הַמִּזְלָגֹת֙ וְאֶת־ הַיָּעִ֣ים וְאֶת־ הַמִּזְרָקֹ֔ת כֹּ֖ל כְּלֵ֣י הַמִּזְבֵּ֑חַ וּפָרְשׂ֣וּ עָלָ֗יו כְּס֛וּי ע֥וֹר תַּ֖חַשׁ וְשָׂמ֥וּ בַדָּֽיו׃
שְׂאוּ֩ לַשָּׁמַ֨יִם עֵֽינֵיכֶ֜ם וְֽהַבִּ֧יטוּ אֶל־ הָאָ֣רֶץ מִתַּ֗חַת כִּֽי־ שָׁמַ֜יִם כֶּעָשָׁ֤ן נִמְלָ֙חוּ֙ וְהָאָ֙רֶץ֙ כַּבֶּ֣גֶד תִּבְלֶ֔ה וְיֹשְׁבֶ֖יהָ כְּמוֹ־ כֵ֣ן יְמוּת֑וּן וִישֽׁוּעָתִי֙ לְעוֹלָ֣ם תִּֽהְיֶ֔ה וְצִדְקָתִ֖י לֹ֥א תֵחָֽת׃
וַיִּשְׁמַע֩ סַנְבַלַּ֨ט הַחֹרֹנִ֜י וְטֹבִיָּ֣ה ׀ הָעֶ֣בֶד הָֽעַמּוֹנִ֗י וְגֶ֙שֶׁם֙ הָֽעַרְבִ֔י וַיַּלְעִ֣גוּ לָ֔נוּ וַיִּבְז֖וּ עָלֵ֑ינוּ וַיֹּאמְר֗וּ מָֽה־ הַדָּבָ֤ר הַזֶּה֙ אֲשֶׁ֣ר אַתֶּ֣ם עֹשִׂ֔ים הַעַ֥ל הַמֶּ֖לֶךְ אַתֶּ֥ם מֹרְדִֽים׃
וַיָּשָׁב֩ יְהוֹרָ֨ם הַמֶּ֜לֶךְ לְהִתְרַפֵּ֣א בִיְזְרְעֶ֗אל מִן־ הַמַּכִּים֙ אֲשֶׁ֣ר יַכֻּ֣הוּ אֲרַמִּ֔ים בְּהִלָּ֣חֲמ֔וֹ אֶת־ חֲזָאֵ֖ל מֶ֣לֶךְ אֲרָ֑ם וַיֹּ֤אמֶר יֵהוּא֙ אִם־ יֵ֣שׁ נַפְשְׁכֶ֔ם אַל־ יֵצֵ֤א פָלִיט֙ מִן־ הָעִ֔יר לָלֶ֖כֶת לגיד לְהַגִּ֥יד בְּיִזְרְעֶֽאל׃
הֵמָּה֮ מֵיטִיבִ֣ים אֶת־ לִבָּם֒ וְהִנֵּה֩ אַנְשֵׁ֨י הָעִ֜יר אַנְשֵׁ֣י בְנֵֽי־ בְלִיַּ֗עַל נָסַ֙בּוּ֙ אֶת־ הַבַּ֔יִת מִֽתְדַּפְּקִ֖ים עַל־ הַדָּ֑לֶת וַיֹּאמְר֗וּ אֶל־ הָ֠אִישׁ בַּ֣עַל הַבַּ֤יִת הַזָּקֵן֙ לֵאמֹ֔ר הוֹצֵ֗א אֶת־ הָאִ֛ישׁ אֲשֶׁר־ בָּ֥א אֶל־ בֵּיתְךָ֖ וְנֵדָעֶֽנּוּ׃
וַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י נִבְאֲשׁ֖וּ בְּדָוִ֑ד וַיִּשְׁלְח֣וּ בְנֵֽי־ עַמּ֡וֹן וַיִּשְׂכְּרוּ֩ אֶת־ אֲרַ֨ם בֵּית־ רְח֜וֹב וְאֶת־ אֲרַ֣ם צוֹבָ֗א עֶשְׂרִ֥ים אֶ֙לֶף֙ רַגְלִ֔י וְאֶת־ מֶ֤לֶךְ מַֽעֲכָה֙ אֶ֣לֶף אִ֔ישׁ וְאִ֣ישׁ ט֔וֹב שְׁנֵים־ עָשָׂ֥ר אֶ֖לֶף אִֽישׁ׃
וַיָּ֜שָׁב לְהִתְרַפֵּ֣א בְיִזְרְעֶ֗אל כִּ֤י הַמַּכִּים֙ אֲשֶׁ֣ר הִכֻּ֣הוּ בָֽרָמָ֔ה בְּהִלָּ֣חֲמ֔וֹ אֶת־ חֲזָהאֵ֖ל מֶ֣לֶךְ אֲרָ֑ם וַעֲזַרְיָ֨הוּ בֶן־ יְהוֹרָ֜ם מֶ֣לֶךְ יְהוּדָ֗ה יָרַ֡ד לִרְא֞וֹת אֶת־ יְהוֹרָ֧ם בֶּן־ אַחְאָ֛ב בְּיִזְרְעֶ֖אל כִּי־ חֹלֶ֥ה הֽוּא׃
וְאַתֶּ֨ם הַיּ֜וֹם מְאַסְתֶּ֣ם אֶת־ אֱלֹהֵיכֶ֗ם אֲשֶׁר־ ה֣וּא מוֹשִׁ֣יעַ לָכֶם֮ מִכָּל־ רָעוֹתֵיכֶ֣ם וְצָרֹֽתֵיכֶם֒ וַתֹּ֣אמְרוּ ל֔וֹ כִּי־ מֶ֖לֶךְ תָּשִׂ֣ים עָלֵ֑ינוּ וְעַתָּ֗ה הִֽתְיַצְּבוּ֙ לִפְנֵ֣י יְהוָ֔ה לְשִׁבְטֵיכֶ֖ם וּלְאַלְפֵיכֶֽם׃
Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.
τότε ἐξελθὼν ἐκ γῆς Χαλδαίων κατῴκησεν ἐν Χαρράν. κἀκεῖθεν μετὰ τὸ ἀποθανεῖν τὸν πατέρα αὐτοῦ μετῴκισεν αὐτὸν εἰς τὴν γῆν ταύτην εἰς ἣν ὑμεῖς νῦν κατοικεῖτε,
ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ· Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ