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וַיִּתֵּ֣ן לָהֶ֣ם ׀ מֹשֶׁ֡ה לִבְנֵי־ גָד֩ וְלִבְנֵ֨י רְאוּבֵ֜ן וְלַחֲצִ֣י ׀ שֵׁ֣בֶט ׀ מְנַשֶּׁ֣ה בֶן־ יוֹסֵ֗ף אֶת־ מַמְלֶ֙כֶת֙ סִיחֹן֙ מֶ֣לֶךְ הָֽאֱמֹרִ֔י וְאֶת־ מַמְלֶ֔כֶת ע֖וֹג מֶ֣לֶךְ הַבָּשָׁ֑ן הָאָ֗רֶץ לְעָרֶ֙יהָ֙ בִּגְבֻלֹ֔ת עָרֵ֥י הָאָ֖רֶץ סָבִֽיב׃
וּתְפִלָּת֣וֹ וְהֵֽעָתֶר־ לוֹ֮ וְכָל־ חַטָּאת֣וֹ וּמַעְלוֹ֒ וְהַמְּקֹמ֗וֹת אֲשֶׁר֩ בָּנָ֨ה בָהֶ֤ם בָּמוֹת֙ וְהֶעֱמִיד֙ הָאֲשֵׁרִ֣ים וְהַפְּסִלִ֔ים לִפְנֵ֖י הִכָּנְע֑וֹ הִנָּ֣ם כְּתוּבִ֔ים עַ֖ל דִּבְרֵ֥י חוֹזָֽי׃
יֵ֣שׁ אֶחָד֩ וְאֵ֨ין שֵׁנִ֜י גַּ֣ם בֵּ֧ן וָאָ֣ח אֵֽין־ ל֗וֹ וְאֵ֥ין קֵץ֙ לְכָל־ עֲמָל֔וֹ גַּם־ עיניו עֵינ֖וֹ לֹא־ תִשְׂבַּ֣ע עֹ֑שֶׁר וּלְמִ֣י ׀ אֲנִ֣י עָמֵ֗ל וּמְחַסֵּ֤ר אֶת־ נַפְשִׁי֙ מִטּוֹבָ֔ה גַּם־ זֶ֥ה הֶ֛בֶל וְעִנְיַ֥ן רָ֖ע הֽוּא׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יְגִ֨יעַ מִצְרַ֥יִם וּֽסְחַר־ כּוּשׁ֮ וּסְבָאִים֮ אַנְשֵׁ֣י מִדָּה֒ עָלַ֤יִךְ יַעֲבֹ֙רוּ֙ וְלָ֣ךְ יִֽהְי֔וּ אַחֲרַ֣יִךְ יֵלֵ֔כוּ בַּזִּקִּ֖ים יַעֲבֹ֑רוּ וְאֵלַ֤יִךְ יִֽשְׁתַּחֲוּוּ֙ אֵלַ֣יִךְ יִתְפַּלָּ֔לוּ אַ֣ךְ בָּ֥ךְ אֵ֛ל וְאֵ֥ין ע֖וֹד אֶ֥פֶס אֱלֹהִֽים׃
וַיִּשְׁמְעוּ֩ כָל־ שָׂרֵ֨י הַחֲיָלִ֜ים אֲשֶׁ֣ר בַּשָּׂדֶ֗ה הֵ֚מָּה וְאַנְשֵׁיהֶ֔ם כִּֽי־ הִפְקִ֧יד מֶֽלֶךְ־ בָּבֶ֛ל אֶת־ גְּדַלְיָ֥הוּ בֶן־ אֲחִיקָ֖ם בָּאָ֑רֶץ וְכִ֣י ׀ הִפְקִ֣יד אִתּ֗וֹ אֲנָשִׁ֤ים וְנָשִׁים֙ וָטָ֔ף וּמִדַּלַּ֣ת הָאָ֔רֶץ מֵאֲשֶׁ֥ר לֹֽא־ הָגְל֖וּ בָּבֶֽלָה׃
וַיִּתְּנֵ֨הוּ הַמֶּ֜לֶךְ וִֽיהוֹיָדָ֗ע אֶל־ עוֹשֵׂה֙ מְלֶ֙אכֶת֙ עֲבוֹדַ֣ת בֵּית־ יְהוָ֔ה וַיִּֽהְי֤וּ שֹׂכְרִים֙ חֹצְבִ֣ים וְחָרָשִׁ֔ים לְחַדֵּ֖שׁ בֵּ֣ית יְהוָ֑ה וְ֠גַם לְחָרָשֵׁ֤י בַרְזֶל֙ וּנְחֹ֔שֶׁת לְחַזֵּ֖ק אֶת־ בֵּ֥ית יְהוָֽה׃
וּנְבוּכַדְנֶצַּ֣ר מַלְכָּ֡א שְׁלַ֡ח לְמִכְנַ֣שׁ ׀ לַֽאֲחַשְׁדַּרְפְּנַיָּ֡א סִגְנַיָּ֣א וּֽפַחֲוָתָ֡א אֲדַרְגָּזְרַיָּא֩ גְדָ֨בְרַיָּ֤א דְּתָבְרַיָּא֙ תִּפְתָּיֵ֔א וְכֹ֖ל שִׁלְטֹנֵ֣י מְדִֽינָתָ֑א לְמֵתֵא֙ לַחֲנֻכַּ֣ת צַלְמָ֔א דִּ֥י הֲקֵ֖ים נְבוּכַדְנֶצַּ֥ר מַלְכָּֽא׃
וַתֹּ֗אמֶר חַי־ יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אִם־ יֶשׁ־ לִ֣י מָע֔וֹג כִּ֣י אִם־ מְלֹ֤א כַף־ קֶ֙מַח֙ בַּכַּ֔ד וּמְעַט־ שֶׁ֖מֶן בַּצַּפָּ֑חַת וְהִנְנִ֨י מְקֹשֶׁ֜שֶׁת שְׁנַ֣יִם עֵצִ֗ים וּבָ֙אתִי֙ וַעֲשִׂיתִ֙יהוּ֙ לִ֣י וְלִבְנִ֔י וַאֲכַלְנֻ֖הוּ וָמָֽתְנוּ׃
וַתִּקְרַ֜בְנָה בְּנ֣וֹת צְלָפְחָ֗ד בֶּן־ חֵ֤פֶר בֶּן־ גִּלְעָד֙ בֶּן־ מָכִ֣יר בֶּן־ מְנַשֶּׁ֔ה לְמִשְׁפְּחֹ֖ת מְנַשֶּׁ֣ה בֶן־ יוֹסֵ֑ף וְאֵ֙לֶּה֙ שְׁמ֣וֹת בְּנֹתָ֔יו מַחְלָ֣ה נֹעָ֔ה וְחָגְלָ֥ה וּמִלְכָּ֖ה וְתִרְצָֽה׃
וְשָׁמַרְתָּ֞ אֶת־ מִשְׁמֶ֣רֶת ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ לָלֶ֤כֶת בִּדְרָכָיו֙ לִשְׁמֹ֨ר חֻקֹּתָ֤יו מִצְוֺתָיו֙ וּמִשְׁפָּטָ֣יו וְעֵדְוֺתָ֔יו כַּכָּת֖וּב בְּתוֹרַ֣ת מֹשֶׁ֑ה לְמַ֣עַן תַּשְׂכִּ֗יל אֵ֚ת כָּל־ אֲשֶׁ֣ר תַּֽעֲשֶׂ֔ה וְאֵ֛ת כָּל־ אֲשֶׁ֥ר תִּפְנֶ֖ה שָֽׁם׃
וְלֹֽא־ אָב֤וּ הָאֲנָשִׁים֙ לִשְׁמֹ֣עַֽ ל֔וֹ וַיַּחֲזֵ֤ק הָאִישׁ֙ בְּפִ֣ילַגְשׁ֔וֹ וַיֹּצֵ֥א אֲלֵיהֶ֖ם הַח֑וּץ וַיֵּדְע֣וּ א֠וֹתָהּ וַיִּֽתְעַלְּלוּ־ בָ֤הּ כָּל־ הַלַּ֙יְלָה֙ עַד־ הַבֹּ֔קֶר וַֽיְשַׁלְּח֖וּהָ בעלות כַּעֲל֥וֹת הַשָּֽׁחַר׃
וְעָלָ֨ה הַגְּב֥וּל ׀ דְּבִרָה֮ מֵעֵ֣מֶק עָכוֹר֒ וְצָפ֜וֹנָה פֹּנֶ֣ה אֶל־ הַגִּלְגָּ֗ל אֲשֶׁר־ נֹ֙כַח֙ לְמַעֲלֵ֣ה אֲדֻמִּ֔ים אֲשֶׁ֥ר מִנֶּ֖גֶב לַנָּ֑חַל וְעָבַ֤ר הַגְּבוּל֙ אֶל־ מֵי־ עֵ֣ין שֶׁ֔מֶשׁ וְהָי֥וּ תֹצְאֹתָ֖יו אֶל־ עֵ֥ין רֹגֵֽל׃
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David’s, which were in the house of God.
Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ,
τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου λέγοντος· Καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ,
καὶ λέγει αὐτοῖς· Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
ἀλλὰ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.