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לֹא־ יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־ שִׁ֠לְּחָהּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־ תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־ הָאָ֔רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃
הַ֠בָּאִים מֵֽהַשְּׁבִ֨י בְנֵֽי־ הַגּוֹלָ֜ה הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵאלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־ עָשָׂ֤ר עַל־ כָּל־ יִשְׂרָאֵל֙ אֵילִ֣ים ׀ תִּשְׁעִ֣ים וְשִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְשִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר הַכֹּ֖ל עוֹלָ֥ה לַיהוָֽה׃
וַיִּֽשְׁלַֽח־ לוֹ֩ חוּרָ֨ם בְּיַד־ עֲבָדָ֜יו אוניות אֳנִיּ֗וֹת וַעֲבָדִים֮ י֣וֹדְעֵי יָם֒ וַיָּבֹ֜אוּ עִם־ עַבְדֵ֤י שְׁלֹמֹה֙ אוֹפִ֔ירָה וַיִּקְח֣וּ מִשָּׁ֔ם אַרְבַּע־ מֵא֥וֹת וַחֲמִשִּׁ֖ים כִּכַּ֣ר זָהָ֑ב וַיָּבִ֖יאוּ אֶל־ הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃
אַל־ תִּהְי֣וּ כַאֲבֹֽתֵיכֶ֡ם אֲשֶׁ֣ר קָרְאֽוּ־ אֲלֵיהֶם֩ הַנְּבִיאִ֨ים הָרִֽאשֹׁנִ֜ים לֵאמֹ֗ר כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת שׁ֤וּבוּ נָא֙ מִדַּרְכֵיכֶ֣ם הָרָעִ֔ים ומעליליכם וּמַֽעֲלְלֵיכֶ֖ם הָֽרָעִ֑ים וְלֹ֥א שָׁמְע֛וּ וְלֹֽא־ הִקְשִׁ֥יבוּ אֵלַ֖י נְאֻם־ יְהוָֽה׃
וַיֹּ֨אמֶר אֲלֵיהֶ֜ם רַב־ שָׁקֵ֗ה הַעַ֨ל אֲדֹנֶ֤יךָ וְאֵלֶ֙יךָ֙ שְׁלָחַ֣נִי אֲדֹנִ֔י לְדַבֵּ֖ר אֶת־ הַדְּבָרִ֣ים הָאֵ֑לֶּה הֲלֹ֣א עַל־ הָאֲנָשִׁ֗ים הַיֹּֽשְׁבִים֙ עַל־ הַ֣חֹמָ֔ה לֶאֱכֹ֣ל אֶת חריהם צוֹאָתָ֗ם וְלִשְׁתּ֛וֹת אֶת־ שיניהם מימֵ֥י רַגְלֵיהֶ֖ם עִמָּכֶֽם׃
לָכֵן֙ שִׁמְע֣וּ דְבַר־ יְהוָ֔ה כָּל־ יְהוּדָ֕ה הַיֹּשְׁבִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם הִנְנִ֨י נִשְׁבַּ֜עְתִּי בִּשְׁמִ֤י הַגָּדוֹל֙ אָמַ֣ר יְהוָ֔ה אִם־ יִהְיֶה֩ ע֨וֹד שְׁמִ֜י נִקְרָ֣א ׀ בְּפִ֣י ׀ כָּל־ אִ֣ישׁ יְהוּדָ֗ה אֹמֵ֛ר חַי־ אֲדֹנָ֥י יְהוִ֖ה בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
Then David put garrisons in Syriadamascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· Οὐκ ἐπιθυμήσεις·
καὶ τὴν πόλιν τὴν ἁγίαν Ἰερουσαλὴμ καινὴν εἶδον καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς.
οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν— ἀπὸ Ἁριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς ⸀προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ,
Καὶ φωνὴ ἀπὸ τοῦ θρόνου ἐξῆλθεν λέγουσα· Αἰνεῖτε ⸂τῷ θεῷ⸃ ἡμῶν, πάντες οἱ δοῦλοι αὐτοῦ, ⸀καὶ οἱ φοβούμενοι αὐτόν, οἱ μικροὶ καὶ οἱ μεγάλοι.
τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
τότε ὁ Παῦλος πρὸς αὐτὸν εἶπεν· Τύπτειν σε μέλλει ὁ θεός, τοῖχε κεκονιαμένε· καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον, καὶ παρανομῶν κελεύεις με τύπτεσθαι;
καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.
ἐγὼ δὲ ἔχω τὴν μαρτυρίαν ⸀μείζω τοῦ Ἰωάννου, τὰ γὰρ ἔργα ἃ ⸀δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ⸀ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν,
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
καὶ εἰσελθοῦσα ⸀εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα· Θέλω ἵνα ⸂ἐξαυτῆς δῷς μοι⸃ ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ.