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וַיִּשְׁמַ֣ע דָּוִד֮ כִּ֣י מֵ֣ת נָבָל֒ וַיֹּ֡אמֶר בָּר֣וּךְ יְהוָ֡ה אֲשֶׁ֣ר רָב֩ אֶת־ רִ֨יב חֶרְפָּתִ֜י מִיַּ֣ד נָבָ֗ל וְאֶת־ עַבְדּוֹ֙ חָשַׂ֣ךְ מֵֽרָעָ֔ה וְאֵת֙ רָעַ֣ת נָבָ֔ל הֵשִׁ֥יב יְהוָ֖ה בְּרֹאשׁ֑וֹ וַיִּשְׁלַ֤ח דָּוִד֙ וַיְדַבֵּ֣ר בַּאֲבִיגַ֔יִל לְקַחְתָּ֥הּ ל֖וֹ לְאִשָּֽׁה׃
וַיֹּ֣אמֶר הַכֹּהֵ֗ן חֶרֶב֩ גָּלְיָ֨ת הַפְּלִשְׁתִּ֜י אֲשֶׁר־ הִכִּ֣יתָ ׀ בְּעֵ֣מֶק הָאֵלָ֗ה הִנֵּה־ הִ֞יא לוּטָ֣ה בַשִּׂמְלָה֮ אַחֲרֵ֣י הָאֵפוֹד֒ אִם־ אֹתָ֤הּ תִּֽקַּח־ לְךָ֙ קָ֔ח כִּ֣י אֵ֥ין אַחֶ֛רֶת זוּלָתָ֖הּ בָּזֶ֑ה וַיֹּ֧אמֶר דָּוִ֛ד אֵ֥ין כָּמ֖וֹהָ תְּנֶ֥נָּה לִּֽי׃
וְשָׁפַכְתִּי֩ עַל־ בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־ דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־ הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־ הַבְּכֽוֹר׃
עוֹמֵ֞ד עַל־ שְׁנֵ֧ים עָשָׂ֣ר בָּקָ֗ר שְׁלֹשָׁ֣ה פֹנִ֣ים ׀ צָפ֡וֹנָה וּשְׁלוֹשָׁה֩ פֹנִ֨ים ׀ יָ֜מָּה וּשְׁלֹשָׁ֣ה ׀ פֹּנִ֣ים נֶ֗גְבָּה וּשְׁלֹשָׁה֙ פֹּנִ֣ים מִזְרָ֔חָה וְהַיָּ֥ם עֲלֵיהֶ֖ם מִלְמָ֑עְלָה וְכָל־ אֲחֹרֵיהֶ֖ם בָּֽיְתָה׃
וּבָ֣אוּ מֵעָרֵֽי־ יְ֠הוּדָה וּמִסְּבִיב֨וֹת יְרוּשָׁלִַ֜ם וּמֵאֶ֣רֶץ בִּנְיָמִ֗ן וּמִן־ הַשְּׁפֵלָ֤ה וּמִן־ הָהָר֙ וּמִן־ הַנֶּ֔גֶב מְבִאִ֛ים עוֹלָ֥ה וְזֶ֖בַח וּמִנְחָ֣ה וּלְבוֹנָ֑ה וּמְבִאֵ֥י תוֹדָ֖ה בֵּ֥ית יְהוָֽה׃
וְאֵ֣לֶּה מַלְכֵ֣י הָאָ֡רֶץ אֲשֶׁר֩ הִכָּ֨ה יְהוֹשֻׁ֜עַ וּבְנֵ֣י יִשְׂרָאֵ֗ל בְּעֵ֤בֶר הַיַּרְדֵּן֙ יָ֔מָּה מִבַּ֤עַל גָּד֙ בְּבִקְעַ֣ת הַלְּבָנ֔וֹן וְעַד־ הָהָ֥ר הֶחָלָ֖ק הָעֹלֶ֣ה שֵׂעִ֑ירָה וַיִּתְּנָ֨הּ יְהוֹשֻׁ֜עַ לְשִׁבְטֵ֧י יִשְׂרָאֵ֛ל יְרֻשָּׁ֖ה כְּמַחְלְקֹתָֽם׃
רַ֤ק הַכֹּֽהֲנִים֙ הָי֣וּ לִמְעָ֔ט וְלֹ֣א יָֽכְל֔וּ לְהַפְשִׁ֖יט אֶת־ כָּל־ הָעֹל֑וֹת וַֽיְּחַזְּק֞וּם אֲחֵיהֶ֣ם הַלְוִיִּ֗ם עַד־ כְּל֤וֹת הַמְּלָאכָה֙ וְעַ֣ד יִתְקַדְּשׁ֣וּ הַכֹּֽהֲנִ֔ים כִּ֤י הַלְוִיִּם֙ יִשְׁרֵ֣י לֵבָ֔ב לְהִתְקַדֵּ֖שׁ מֵֽהֲכֹּהֲנִֽים׃
וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מָת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־ מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־ שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃
וּ֠פִינְחָס בֶּן־ אֶלְעָזָ֨ר בֶּֽן־ אַהֲרֹ֜ן עֹמֵ֣ד ׀ לְפָנָ֗יו בַּיָּמִ֣ים הָהֵם֮ לֵאמֹר֒ הַאוֹסִ֨ף ע֜וֹד לָצֵ֧את לַמִּלְחָמָ֛ה עִם־ בְּנֵֽי־ בִנְיָמִ֥ן אָחִ֖י אִם־ אֶחְדָּ֑ל וַיֹּ֤אמֶר יְהוָה֙ עֲל֔וּ כִּ֥י מָחָ֖ר אֶתְּנֶ֥נּוּ בְיָדֶֽךָ׃
וְהִתְנַחַלְתֶּם֩ אֶת־ הָאָ֨רֶץ בְּגוֹרָ֜ל לְמִשְׁפְּחֹֽתֵיכֶ֗ם לָרַ֞ב תַּרְבּ֤וּ אֶת־ נַחֲלָתוֹ֙ וְלַמְעַט֙ תַּמְעִ֣יט אֶת־ נַחֲלָת֔וֹ אֶל֩ אֲשֶׁר־ יֵ֨צֵא ל֥וֹ שָׁ֛מָּה הַגּוֹרָ֖ל ל֣וֹ יִהְיֶ֑ה לְמַטּ֥וֹת אֲבֹתֵיכֶ֖ם תִּתְנֶחָֽלוּ׃
אֱדַ֗יִן מִן־ דִּ֞י פַּרְשֶׁ֤גֶן נִשְׁתְּוָנָא֙ דִּ֚י ארתחששתא אַרְתַּחְשַׁ֣שְׂתְּ מַלְכָּ֔א קֱרִ֧י קֳדָם־ רְח֛וּם וְשִׁמְשַׁ֥י סָפְרָ֖א וּכְנָוָתְה֑וֹן אֲזַ֨לוּ בִבְהִיל֤וּ לִירֽוּשְׁלֶם֙ עַל־ יְה֣וּדָיֵ֔א וּבַטִּ֥לוּ הִמּ֖וֹ בְּאֶדְרָ֥ע וְחָֽיִל׃
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
This is the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
إِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ