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וְכֹל֙ עָרֵ֣י הַמִּישֹׁ֔ר וְכָֽל־ מַמְלְכ֗וּת סִיחוֹן֙ מֶ֣לֶךְ הָאֱמֹרִ֔י אֲשֶׁ֥ר מָלַ֖ךְ בְּחֶשְׁבּ֑וֹן אֲשֶׁר֩ הִכָּ֨ה מֹשֶׁ֜ה אֹת֣וֹ ׀ וְאֶת־ נְשִׂיאֵ֣י מִדְיָ֗ן אֶת־ אֱוִ֤י וְאֶת־ רֶ֙קֶם֙ וְאֶת־ צ֤וּר וְאֶת־ חוּר֙ וְאֶת־ רֶ֔בַע נְסִיכֵ֣י סִיח֔וֹן יֹשְׁבֵ֖י הָאָֽרֶץ׃
וַיֹּאמְר֣וּ אֵלָ֡יו הִנֵּה־ נָ֣א יֵֽשׁ־ אֶת־ עֲבָדֶיךָ֩ חֲמִשִּׁ֨ים אֲנָשִׁ֜ים בְּנֵֽי־ חַ֗יִל יֵ֣לְכוּ נָא֮ וִיבַקְשׁ֣וּ אֶת־ אֲדֹנֶיךָ֒ פֶּן־ נְשָׂאוֹ֙ ר֣וּחַ יְהוָ֔ה וַיַּשְׁלִכֵ֙הוּ֙ בְּאַחַ֣ד הֶהָרִ֔ים א֖וֹ בְּאַחַ֣ת הגיאות הַגֵּאָי֑וֹת וַיֹּ֖אמֶר לֹ֥א תִשְׁלָֽחוּ׃
וְאָֽמַרְתָּ֙ לְיַ֣עַר הַנֶּ֔גֶב שְׁמַ֖ע דְּבַר־ יְהוָ֑ה כֹּֽה־ אָמַ֣ר אֲדֹנָ֣י יְהוִ֡ה הִנְנִ֣י מַֽצִּית־ בְּךָ֣ ׀ אֵ֡שׁ וְאָכְלָ֣ה בְךָ֣ כָל־ עֵֽץ־ לַח֩ וְכָל־ עֵ֨ץ יָבֵ֤שׁ לֹֽא־ תִכְבֶּה֙ לַהֶ֣בֶת שַׁלְהֶ֔בֶת וְנִצְרְבוּ־ בָ֥הּ כָּל־ פָּנִ֖ים מִנֶּ֥גֶב צָפֽוֹנָה׃
וְיַפְקֵ֨ד הַמֶּ֣לֶךְ פְּקִידִים֮ בְּכָל־ מְדִינ֣וֹת מַלְכוּתוֹ֒ וְיִקְבְּצ֣וּ אֶת־ כָּל־ נַעֲרָֽה־ בְ֠תוּלָה טוֹבַ֨ת מַרְאֶ֜ה אֶל־ שׁוּשַׁ֤ן הַבִּירָה֙ אֶל־ בֵּ֣ית הַנָּשִׁ֔ים אֶל־ יַ֥ד הֵגֶ֛א סְרִ֥יס הַמֶּ֖לֶךְ שֹׁמֵ֣ר הַנָּשִׁ֑ים וְנָת֖וֹן תַּמְרוּקֵיהֶֽן׃
וַיֹּ֣אמֶר מֹשֶׁ֣ה אֶֽל־ אַהֲרֹ֡ן וּלְאֶלְעָזָר֩ וּלְאִֽיתָמָ֨ר ׀ בָּנָ֜יו רֽ͏ָאשֵׁיכֶ֥ם אַל־ תִּפְרָ֣עוּ ׀ וּבִגְדֵיכֶ֤ם לֹֽא־ תִפְרֹ֙מוּ֙ וְלֹ֣א תָמֻ֔תוּ וְעַ֥ל כָּל־ הָעֵדָ֖ה יִקְצֹ֑ף וַאֲחֵיכֶם֙ כָּל־ בֵּ֣ית יִשְׂרָאֵ֔ל יִבְכּוּ֙ אֶת־ הַשְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהוָֽה׃
עַ֣ד הַיּ֤וֹם הַזֶּה֙ הֵ֣ם עֹשִׂ֔ים כַּמִּשְׁפָּטִ֖ים הָרִֽאשֹׁנִ֑ים אֵינָ֤ם יְרֵאִים֙ אֶת־ יְהוָ֔ה וְאֵינָ֣ם עֹשִׂ֗ים כְּחֻקֹּתָם֙ וּכְמִשְׁפָּטָ֔ם וְכַתּוֹרָ֣ה וְכַמִּצְוָ֗ה אֲשֶׁ֨ר צִוָּ֤ה יְהוָה֙ אֶת־ בְּנֵ֣י יַעֲקֹ֔ב אֲשֶׁר־ שָׂ֥ם שְׁמ֖וֹ יִשְׂרָאֵֽל׃
ויבאו וַיָּבֹ֣א רְחַבְעָם֮ יְרוּשָׁלִַם֒ וַיַּקְהֵל֩ אֶת־ כָּל־ בֵּ֨ית יְהוּדָ֜ה וְאֶת־ שֵׁ֣בֶט בִּנְיָמִ֗ן מֵאָ֨ה וּשְׁמֹנִ֥ים אֶ֛לֶף בָּח֖וּר עֹשֵׂ֣ה מִלְחָמָ֑ה לְהִלָּחֵם֙ עִם־ בֵּ֣ית יִשְׂרָאֵ֔ל לְהָשִׁיב֙ אֶת־ הַמְּלוּכָ֔ה לִרְחַבְעָ֖ם בֶּן־ שְׁלֹמֹֽה׃
וְהִנֵּ֨ה בְעָנְיִ֜י הֲכִינ֣וֹתִי לְבֵית־ יְהוָ֗ה זָהָ֞ב כִּכָּרִ֤ים מֵֽאָה־ אֶ֙לֶף֙ וְכֶ֗סֶף אֶ֤לֶף אֲלָפִים֙ כִּכָּרִ֔ים וְלַנְּחֹ֤שֶׁת וְלַבַּרְזֶל֙ אֵ֣ין מִשְׁקָ֔ל כִּ֥י לָרֹ֖ב הָיָ֑ה וְעֵצִ֤ים וַאֲבָנִים֙ הֲכִינ֔וֹתִי וַעֲלֵיהֶ֖ם תּוֹסִֽיף׃
וְהִכָּ֨ה יְהוָ֜ה אֶת־ יִשְׂרָאֵ֗ל כַּאֲשֶׁ֨ר יָנ֣וּד הַקָּנֶה֮ בַּמַּיִם֒ וְנָתַ֣שׁ אֶת־ יִשְׂרָאֵ֗ל מֵ֠עַל הָאֲדָמָ֨ה הַטּוֹבָ֤ה הַזֹּאת֙ אֲשֶׁ֤ר נָתַן֙ לַאֲב֣וֹתֵיהֶ֔ם וְזֵרָ֖ם מֵעֵ֣בֶר לַנָּהָ֑ר יַ֗עַן אֲשֶׁ֤ר עָשׂוּ֙ אֶת־ אֲשֵׁ֣רֵיהֶ֔ם מַכְעִיסִ֖ים אֶת־ יְהוָֽה׃
וְהַמֶּ֡לֶךְ שָׁב֩ מִגִּנַּ֨ת הַבִּיתָ֜ן אֶל־ בֵּ֣ית ׀ מִשְׁתֵּ֣ה הַיַּ֗יִן וְהָמָן֙ נֹפֵ֗ל עַל־ הַמִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔יהָ וַיֹּ֣אמֶר הַמֶּ֔לֶךְ הֲ֠גַם לִכְבּ֧וֹשׁ אֶת־ הַמַּלְכָּ֛ה עִמִּ֖י בַּבָּ֑יִת הַדָּבָ֗ר יָצָא֙ מִפִּ֣י הַמֶּ֔לֶךְ וּפְנֵ֥י הָמָ֖ן חָפֽוּ׃
וּבָעֵ֣ת הַהִיא֩ יַעֲמֹ֨ד מִֽיכָאֵ֜ל הַשַּׂ֣ר הַגָּד֗וֹל הָעֹמֵד֮ עַל־ בְּנֵ֣י עַמֶּךָ֒ וְהָיְתָה֙ עֵ֣ת צָרָ֔ה אֲשֶׁ֤ר לֹֽא־ נִהְיְתָה֙ מִֽהְי֣וֹת גּ֔וֹי עַ֖ד הָעֵ֣ת הַהִ֑יא וּבָעֵ֤ת הַהִיא֙ יִמָּלֵ֣ט עַמְּךָ֔ כָּל־ הַנִּמְצָ֖א כָּת֥וּב בַּסֵּֽפֶר׃
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.
And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν·
هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ ذَلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ