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וַיַּמְרוּ־ בִ֣י הַבָּנִ֗ים בְּחֻקּוֹתַ֣י לֹֽא־ הָ֠לָכוּ וְאֶת־ מִשְׁפָּטַ֨י לֹא־ שָׁמְר֜וּ לַעֲשׂ֣וֹת אוֹתָ֗ם אֲשֶׁר֩ יַעֲשֶׂ֨ה אוֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם אֶת־ שַׁבְּתוֹתַ֖י חִלֵּ֑לוּ וָאֹמַ֞ר לִשְׁפֹּ֧ךְ חֲמָתִ֣י עֲלֵיהֶ֗ם לְכַלּ֥וֹת אַפִּ֛י בָּ֖ם בַּמִּדְבָּֽר׃
וַאֲמַ֣ר מַלְכָּ֗א וְהַיְתִ֞יו גֻּבְרַיָּ֤א אִלֵּךְ֙ דִּֽי־ אֲכַ֤לוּ קַרְצ֙וֹהִי֙ דִּ֣י דָֽנִיֵּ֔אל וּלְגֹ֤ב אַרְיָוָתָא֙ רְמ֔וֹ אִנּ֖וּן בְּנֵיה֣וֹן וּנְשֵׁיה֑וֹן וְלָֽא־ מְט֞וֹ לְאַרְעִ֣ית גֻּבָּ֗א עַ֠ד דִּֽי־ שְׁלִ֤טֽוּ בְהוֹן֙ אַרְיָ֣וָתָ֔א וְכָל־ גַּרְמֵיה֖וֹן הַדִּֽקוּ׃
וַתִּדֹּ֨ר נֶ֜דֶר וַתֹּאמַ֗ר יְהוָ֨ה צְבָא֜וֹת אִם־ רָאֹ֥ה תִרְאֶ֣ה ׀ בָּעֳנִ֣י אֲמָתֶ֗ךָ וּזְכַרְתַּ֙נִי֙ וְלֹֽא־ תִשְׁכַּ֣ח אֶת־ אֲמָתֶ֔ךָ וְנָתַתָּ֥ה לַאֲמָתְךָ֖ זֶ֣רַע אֲנָשִׁ֑ים וּנְתַתִּ֤יו לַֽיהוָה֙ כָּל־ יְמֵ֣י חַיָּ֔יו וּמוֹרָ֖ה לֹא־ יַעֲלֶ֥ה עַל־ רֹאשֽׁוֹ׃
וַיַּ֣עַל הַמֶּ֣לֶךְ בֵּית־ יְהוָ֡ה וְכָל־ אִ֣ישׁ יְהוּדָה֩ וְכָל־ יֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם אִתּ֗וֹ וְהַכֹּֽהֲנִים֙ וְהַנְּבִיאִ֔ים וְכָל־ הָעָ֖ם לְמִקָּטֹ֣ן וְעַד־ גָּד֑וֹל וַיִּקְרָ֣א בְאָזְנֵיהֶ֗ם אֶת־ כָּל־ דִּבְרֵי֙ סֵ֣פֶר הַבְּרִ֔ית הַנִּמְצָ֖א בְּבֵ֥ית יְהוָֽה׃
וְעַל־ יְהוֹיָקִ֤ים מֶֽלֶךְ־ יְהוּדָה֙ תֹּאמַ֔ר כֹּ֖ה אָמַ֣ר יְהוָ֑ה אַ֠תָּה שָׂרַ֜פְתָּ אֶת־ הַמְּגִלָּ֤ה הַזֹּאת֙ לֵאמֹ֔ר מַדּוּעַ֩ כָּתַ֨בְתָּ עָלֶ֜יהָ לֵאמֹ֗ר בֹּֽא־ יָב֤וֹא מֶֽלֶךְ־ בָּבֶל֙ וְהִשְׁחִית֙ אֶת־ הָאָ֣רֶץ הַזֹּ֔את וְהִשְׁבִּ֥ית מִמֶּ֖נָּה אָדָ֥ם וּבְהֵמָֽה׃
וַיָּבֹ֨א דָוִ֣ד אֶל־ בֵּיתוֹ֮ יְרֽוּשָׁלִַם֒ וַיִּקַּ֣ח הַמֶּ֡לֶךְ אֵ֣ת עֶֽשֶׂר־ נָשִׁ֣ים ׀ פִּלַגְשִׁ֡ים אֲשֶׁ֣ר הִנִּיחַ֩ לִשְׁמֹ֨ר הַבַּ֜יִת וַֽיִּתְּנֵ֤ם בֵּית־ מִשְׁמֶ֙רֶת֙ וַֽיְכַלְכְּלֵ֔ם וַאֲלֵיהֶ֖ם לֹא־ בָ֑א וַתִּהְיֶ֧ינָה צְרֻר֛וֹת עַד־ י֥וֹם מֻתָ֖ן אַלְמְנ֥וּת חַיּֽוּת׃
וַיֹּ֣אמֶר חַ֠רְבוֹנָה אֶחָ֨ד מִן־ הַסָּרִיסִ֜ים לִפְנֵ֣י הַמֶּ֗לֶךְ גַּ֣ם הִנֵּה־ הָעֵ֣ץ אֲשֶׁר־ עָשָׂ֪ה הָמָ֟ן לְֽמָרְדֳּכַ֞י אֲשֶׁ֧ר דִּבֶּר־ ט֣וֹב עַל־ הַמֶּ֗לֶךְ עֹמֵד֙ בְּבֵ֣ית הָמָ֔ן גָּבֹ֖הַּ חֲמִשִּׁ֣ים אַמָּ֑ה וַיֹּ֥אמֶר הַמֶּ֖לֶךְ תְּלֻ֥הוּ עָלָֽיו׃
וַיֵּרְד֡וּ שְׁלֹשֶׁת֩ אֲלָפִ֨ים אִ֜ישׁ מִֽיהוּדָ֗ה אֶל־ סְעִיף֮ סֶ֣לַע עֵיטָם֒ וַיֹּאמְר֣וּ לְשִׁמְשׁ֗וֹן הֲלֹ֤א יָדַ֙עְתָּ֙ כִּֽי־ מֹשְׁלִ֥ים בָּ֙נוּ֙ פְּלִשְׁתִּ֔ים וּמַה־ זֹּ֖את עָשִׂ֣יתָ לָּ֑נוּ וַיֹּ֣אמֶר לָהֶ֔ם כַּאֲשֶׁר֙ עָ֣שׂוּ לִ֔י כֵּ֖ן עָשִׂ֥יתִי לָהֶֽם׃
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
ὁ δὲ κύριος πρὸς αὐτόν· ⸀Ἀναστὰς πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι Ταρσέα, ἰδοὺ γὰρ προσεύχεται,
ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον ⸂μέρος τι⸃ σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
καὶ λέγει αὐτῷ· Ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς ⸂ἐρχόμενον πολλάκις⸃ ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ·
وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا
قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ