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וַיִּתֵּ֨ן אֶת הַכְּרוּבִ֜ים בְּת֣וֹךְ ׀ הַבַּ֣יִת הַפְּנִימִ֗י וַֽיִּפְרְשׂוּ֮ אֶת־ כַּנְפֵ֣י הַכְּרֻבִים֒ וַתִּגַּ֤ע כְּנַף־ הָֽאֶחָד֙ בַּקִּ֔יר וּכְנַף֙ הַכְּר֣וּב הַשֵּׁנִ֔י נֹגַ֖עַת בַּקִּ֣יר הַשֵּׁנִ֑י וְכַנְפֵיהֶם֙ אֶל־ תּ֣וֹךְ הַבַּ֔יִת נֹגְעֹ֖ת כָּנָ֥ף אֶל־ כָּנָֽף׃
וְעַתָּ֗ה הִנֵּה֩ הֶחֱיָ֨ה יְהוָֽה ׀ אוֹתִי֮ כַּאֲשֶׁ֣ר דִּבֵּר֒ זֶה֩ אַרְבָּעִ֨ים וְחָמֵ֜שׁ שָׁנָ֗ה מֵ֠אָז דִּבֶּ֨ר יְהוָ֜ה אֶת־ הַדָּבָ֤ר הַזֶּה֙ אֶל־ מֹשֶׁ֔ה אֲשֶׁר־ הָלַ֥ךְ יִשְׂרָאֵ֖ל בַּמִּדְבָּ֑ר וְעַתָּה֙ הִנֵּ֣ה אָנֹכִ֣י הַיּ֔וֹם בֶּן־ חָמֵ֥שׁ וּשְׁמוֹנִ֖ים שָׁנָֽה׃
וַיְצַוֶּ֞ה הַמֶּ֣לֶךְ צִדְקִיָּ֗הוּ וַיַּפְקִ֣דוּ אֶֽת־ יִרְמְיָהוּ֮ בַּחֲצַ֣ר הַמַּטָּרָה֒ וְנָתֹן֩ ל֨וֹ כִכַּר־ לֶ֤חֶם לַיּוֹם֙ מִח֣וּץ הָאֹפִ֔ים עַד־ תֹּ֥ם כָּל־ הַלֶּ֖חֶם מִן־ הָעִ֑יר וַיֵּ֣שֶׁב יִרְמְיָ֔הוּ בַּחֲצַ֖ר הַמַּטָּרָֽה׃
וְהָיָ֗ה אִ֣ם מֵעֵינֵ֣י הָעֵדָה֮ נֶעֶשְׂתָ֣ה לִשְׁגָגָה֒ וְעָשׂ֣וּ כָל־ הָעֵדָ֡ה פַּ֣ר בֶּן־ בָּקָר֩ אֶחָ֨ד לְעֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה וּמִנְחָת֥וֹ וְנִסְכּ֖וֹ כַּמִּשְׁפָּ֑ט וּשְׂעִיר־ עִזִּ֥ים אֶחָ֖ד לְחַטָּֽת׃
וְהָיָ֣ה הַמָּק֗וֹם אֲשֶׁר־ יִבְחַר֩ יְהוָ֨ה אֱלֹהֵיכֶ֥ם בּוֹ֙ לְשַׁכֵּ֤ן שְׁמוֹ֙ שָׁ֔ם שָׁ֣מָּה תָבִ֔יאוּ אֵ֛ת כָּל־ אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּ֣ה אֶתְכֶ֑ם עוֹלֹתֵיכֶ֣ם וְזִבְחֵיכֶ֗ם מַעְשְׂרֹֽתֵיכֶם֙ וּתְרֻמַ֣ת יֶדְכֶ֔ם וְכֹל֙ מִבְחַ֣ר נִדְרֵיכֶ֔ם אֲשֶׁ֥ר תִּדְּר֖וּ לַֽיהוָֽה׃
כִּ֣י כֹ֣ה אָֽמַר־ יְהוָ֣ה ׀ אֵלַ֡י כַּאֲשֶׁ֣ר יֶהְגֶּה֩ הָאַרְיֵ֨ה וְהַכְּפִ֜יר עַל־ טַרְפּ֗וֹ אֲשֶׁ֨ר יִקָּרֵ֤א עָלָיו֙ מְלֹ֣א רֹעִ֔ים מִקּוֹלָם֙ לֹ֣א יֵחָ֔ת וּמֵֽהֲמוֹנָ֖ם לֹ֣א יַֽעֲנֶ֑ה כֵּ֗ן יֵרֵד֙ יְהוָ֣ה צְבָא֔וֹת לִצְבֹּ֥א עַל־ הַר־ צִיּ֖וֹן וְעַל־ גִּבְעָתָֽהּ׃
מִימֵ֣י אֲבֹתֵ֗ינוּ אֲנַ֙חְנוּ֙ בְּאַשְׁמָ֣ה גְדֹלָ֔ה עַ֖ד הַיּ֣וֹם הַזֶּ֑ה וּבַעֲוֺנֹתֵ֡ינוּ נִתַּ֡נּוּ אֲנַחְנוּ֩ מְלָכֵ֨ינוּ כֹהֲנֵ֜ינוּ בְּיַ֣ד ׀ מַלְכֵ֣י הָאֲרָצ֗וֹת בַּחֶ֜רֶב בַּשְּׁבִ֧י וּבַבִּזָּ֛ה וּבְבֹ֥שֶׁת פָּנִ֖ים כְּהַיּ֥וֹם הַזֶּֽה׃
But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.
When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
καὶ ἐκ τοῦ θρόνου ἐκπορεύονται ἀστραπαὶ καὶ φωναὶ καὶ βρονταί· καὶ ἑπτὰ λαμπάδες πυρὸς καιόμεναι ἐνώπιον τοῦ θρόνου, ⸀ἅ εἰσιν ⸀τὰ ἑπτὰ πνεύματα τοῦ θεοῦ,
χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι, πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ θεῷ ὅτι ἔστιν καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.
εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· Ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, ⸀Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
ἔλεγεν ⸀δὲ πρὸς αὐτούς· Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ⸂ἐργάτας ἐκβάλῃ⸃ εἰς τὸν θερισμὸν αὐτοῦ.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρʼ αὐτῷ ⸀ποιησόμεθα.
τοῦτο γὰρ ⸀ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ⸀ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ θεοῦ.
Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι ⸂ἦν τυφλὸς⸃ καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ ⸂τοῦ ἀναβλέψαντος⸃
ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّتْ طَائِفَةٌ مِنْهُمْ أَنْ يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّا أَنْفُسَهُمْ وَمَا يَضُرُّونَكَ مِنْ شَيْءٍ وَأَنْزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا