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וַיַּ֣עַשׂ ׀ בִּירוּשָׁלִַ֨ם חִשְּׁבֹנ֜וֹת מַחֲשֶׁ֣בֶת חוֹשֵׁ֗ב לִהְי֤וֹת עַל־ הַמִּגְדָּלִים֙ וְעַל־ הַפִּנּ֔וֹת לִירוֹא֙ בַּֽחִצִּ֔ים וּבָאֲבָנִ֖ים גְּדֹל֑וֹת וַיֵּצֵ֤א שְׁמוֹ֙ עַד־ לְמֵ֣רָח֔וֹק כִּֽי־ הִפְלִ֥יא לְהֵעָזֵ֖ר עַ֥ד כִּֽי־ חָזָֽק׃
וְהָיָ֨ה הַגּ֜וֹי וְהַמַּמְלָכָ֗ה אֲשֶׁ֨ר לֹֽא־ יַעַבְד֤וּ אֹתוֹ֙ אֶת־ נְבוּכַדְנֶאצַּ֣ר מֶֽלֶךְ־ בָּבֶ֔ל וְאֵ֨ת אֲשֶׁ֤ר לֹֽא־ יִתֵּן֙ אֶת־ צַוָּאר֔וֹ בְּעֹ֖ל מֶ֣לֶךְ בָּבֶ֑ל בַּחֶרֶב֩ וּבָרָעָ֨ב וּבַדֶּ֜בֶר אֶפְקֹ֨ד עַל־ הַגּ֤וֹי הַהוּא֙ נְאֻם־ יְהוָ֔ה עַד־ תֻּמִּ֥י אֹתָ֖ם בְּיָדֽוֹ׃
הִ֠נְנִי עַֽל־ נִבְּאֵ֞י חֲלֹמ֥וֹת שֶׁ֙קֶר֙ נְאֻם־ יְהוָ֔ה וַֽיְסַפְּרוּם֙ וַיַּתְע֣וּ אֶת־ עַמִּ֔י בְּשִׁקְרֵיהֶ֖ם וּבְפַחֲזוּתָ֑ם וְאָנֹכִ֨י לֹֽא־ שְׁלַחְתִּ֜ים וְלֹ֣א צִוִּיתִ֗ים וְהוֹעֵ֛יל לֹֽא־ יוֹעִ֥ילוּ לָֽעָם־ הַזֶּ֖ה נְאֻם־ יְהוָֽה׃
וַיֹּ֤אמֶר הָמָן֙ לַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ יֶשְׁנ֣וֹ עַם־ אֶחָ֗ד מְפֻזָּ֤ר וּמְפֹרָד֙ בֵּ֣ין הָֽעַמִּ֔ים בְּכֹ֖ל מְדִינ֣וֹת מַלְכוּתֶ֑ךָ וְדָתֵיהֶ֞ם שֹׁנ֣וֹת מִכָּל־ עָ֗ם וְאֶת־ דָּתֵ֤י הַמֶּ֙לֶךְ֙ אֵינָ֣ם עֹשִׂ֔ים וְלַמֶּ֥לֶךְ אֵין־ שֹׁוֶ֖ה לְהַנִּיחָֽם׃
וּמִ֤י כְעַמְּךָ֙ כְּיִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁ֣ר הָלְכֽוּ־ אֱ֠לֹהִים לִפְדּֽוֹת־ ל֨וֹ לְעָ֜ם וְלָשׂ֧וּם ל֣וֹ שֵׁ֗ם וְלַעֲשׂ֨וֹת לָכֶ֜ם הַגְּדוּלָּ֤ה וְנֹֽרָאוֹת֙ לְאַרְצֶ֔ךָ מִפְּנֵ֣י עַמְּךָ֗ אֲשֶׁ֨ר פָּדִ֤יתָ לְּךָ֙ מִמִּצְרַ֔יִם גּוֹיִ֖ם וֵאלֹהָֽיו׃
וָאֶשְׁמַ֞ע אֶת־ הָאִ֣ישׁ ׀ לְב֣וּשׁ הַבַּדִּ֗ים אֲשֶׁ֣ר מִמַּעַל֮ לְמֵימֵ֣י הַיְאֹר֒ וַיָּ֨רֶם יְמִינ֤וֹ וּשְׂמֹאלוֹ֙ אֶל־ הַשָּׁמַ֔יִם וַיִּשָּׁבַ֖ע בְּחֵ֣י הָעוֹלָ֑ם כִּי֩ לְמוֹעֵ֨ד מֽוֹעֲדִ֜ים וָחֵ֗צִי וּכְכַלּ֛וֹת נַפֵּ֥ץ יַד־ עַם־ קֹ֖דֶשׁ תִּכְלֶ֥ינָה כָל־ אֵֽלֶּה׃
וַיֹּ֨אמֶר דָּוִ֜יד אֶֽעֱשֶׂה־ חֶ֣סֶד ׀ עִם־ חָנ֣וּן בֶּן־ נָחָ֗שׁ כִּֽי־ עָשָׂ֨ה אָבִ֤יו עִמִּי֙ חֶ֔סֶד וַיִּשְׁלַ֥ח דָּוִ֛יד מַלְאָכִ֖ים לְנַחֲמ֣וֹ עַל־ אָבִ֑יו וַיָּבֹאוּ֩ עַבְדֵ֨י דָוִ֜יד אֶל־ אֶ֧רֶץ בְּנֵי־ עַמּ֛וֹן אֶל־ חָנ֖וּן לְנַחֲמֽוֹ׃
וְאֵת֩ אֲמַצְיָ֨הוּ מֶֽלֶךְ־ יְהוּדָ֜ה בֶּן־ יְהוֹאָ֣שׁ בֶּן־ אֲחַזְיָ֗הוּ תָּפַ֛שׂ יְהוֹאָ֥שׁ מֶֽלֶךְ־ יִשְׂרָאֵ֖ל בְּבֵ֣ית שָׁ֑מֶשׁ ויבאו וַיָּבֹא֙ יְר֣וּשָׁלִַ֔ם וַיִּפְרֹץ֩ בְּחוֹמַ֨ת יְרוּשָׁלִַ֜ם בְּשַׁ֤עַר אֶפְרַ֙יִם֙ עַד־ שַׁ֣עַר הַפִּנָּ֔ה אַרְבַּ֥ע מֵא֖וֹת אַמָּֽה׃
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, ⸀καθὼς γέγραπται· Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ ⸀νικήσεις ἐν τῷ κρίνεσθαί σε.
διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὗτός ἐστιν ⸂ὁ χριστός, ὁ⸃ Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν.
καὶ ἐπιγνοῦσα τὴν φωνὴν τοῦ Πέτρου ἀπὸ τῆς χαρᾶς οὐκ ἤνοιξεν τὸν πυλῶνα, εἰσδραμοῦσα δὲ ἀπήγγειλεν ἑστάναι τὸν Πέτρον πρὸ τοῦ πυλῶνος.
ἡ γὰρ ἐξουσία τῶν ἵππων ἐν τῷ στόματι αὐτῶν ἐστιν καὶ ἐν ταῖς οὐραῖς αὐτῶν· αἱ γὰρ οὐραὶ αὐτῶν ὅμοιαι ⸀ὄφεσιν, ἔχουσαι κεφαλάς, καὶ ἐν αὐταῖς ἀδικοῦσιν.
ἔφη αὐτῷ ὁ Ἰησοῦς· Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ ⸀δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν ⸀οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.
ὑμῖν πρῶτον ⸂ἀναστήσας ὁ θεὸς⸃ τὸν παῖδα ⸀αὐτοῦ ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.
εὐθέως οὖν ἀπέστησαν ἀπʼ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν· καὶ ὁ χιλίαρχος δὲ ἐφοβήθη ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν καὶ ὅτι ⸂αὐτὸν ἦν⸃ δεδεκώς.