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וְהֵבִ֣יאוּ אֶת־ כָּל־ אֲחֵיכֶ֣ם מִכָּל־ הַגּוֹיִ֣ם ׀ מִנְחָ֣ה ׀ לַֽיהוָ֡ה בַּסּוּסִ֡ים וּ֠בָרֶכֶב וּבַצַּבִּ֨ים וּבַפְּרָדִ֜ים וּבַכִּרְכָּר֗וֹת עַ֣ל הַ֥ר קָדְשִׁ֛י יְרוּשָׁלַ֖͏ִם אָמַ֣ר יְהוָ֑ה כַּאֲשֶׁ֣ר יָבִיאוּ֩ בְנֵ֨י יִשְׂרָאֵ֧ל אֶת־ הַמִּנְחָ֛ה בִּכְלִ֥י טָה֖וֹר בֵּ֥ית יְהוָֽה׃
וַיִּבְנוּ֩ אֶת־ בָּמ֨וֹת הַבַּ֜עַל אֲשֶׁ֣ר ׀ בְּגֵ֣יא בֶן־ הִנֹּ֗ם לְ֠הַעֲבִיר אֶת־ בְּנֵיהֶ֣ם וְאֶת־ בְּנוֹתֵיהֶם֮ לַמֹּלֶךְ֒ אֲשֶׁ֣ר לֹֽא־ צִוִּיתִ֗ים וְלֹ֤א עָֽלְתָה֙ עַל־ לִבִּ֔י לַעֲשׂ֖וֹת הַתּוֹעֵבָ֣ה הַזֹּ֑את לְמַ֖עַן החטי הַחֲטִ֥יא אֶת־ יְהוּדָֽה׃
וַ֠יְהִי ה֥וּא מְסַפֵּ֣ר לַמֶּלֶךְ֮ אֵ֣ת אֲשֶׁר־ הֶחֱיָ֣ה אֶת־ הַמֵּת֒ וְהִנֵּ֨ה הָאִשָּׁ֜ה אֲשֶׁר־ הֶחֱיָ֤ה אֶת־ בְּנָהּ֙ צֹעֶ֣קֶת אֶל־ הַמֶּ֔לֶךְ עַל־ בֵּיתָ֖הּ וְעַל־ שָׂדָ֑הּ וַיֹּ֤אמֶר גֵּֽחֲזִי֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ זֹ֚את הָֽאִשָּׁ֔ה וְזֶה־ בְּנָ֖הּ אֲשֶׁר־ הֶחֱיָ֥ה אֱלִישָֽׁע׃
וַֽיִּלְכְּד֞וּ עָרִ֣ים בְּצֻרוֹת֮ וַאֲדָמָ֣ה שְׁמֵנָה֒ וַיִּֽירְשׁ֡וּ בָּתִּ֣ים מְלֵֽאִים־ כָּל־ ט֠וּב בֹּר֨וֹת חֲצוּבִ֜ים כְּרָמִ֧ים וְזֵיתִ֛ים וְעֵ֥ץ מַאֲכָ֖ל לָרֹ֑ב וַיֹּאכְל֤וּ וַֽיִּשְׂבְּעוּ֙ וַיַּשְׁמִ֔ינוּ וַיִּֽתְעַדְּנ֖וּ בְּטוּבְךָ֥ הַגָּדֽוֹל׃
וְהוֹצֵאתֶ֨ם אֶת־ שְׁנֵיהֶ֜ם אֶל־ שַׁ֣עַר ׀ הָעִ֣יר הַהִ֗וא וּסְקַלְתֶּ֨ם אֹתָ֥ם בָּאֲבָנִים֮ וָמֵתוּ֒ אֶת־ הנער הַֽנַּעֲרָ֗ה עַל־ דְּבַר֙ אֲשֶׁ֣ר לֹא־ צָעֲקָ֣ה בָעִ֔יר וְאֶ֨ת־ הָאִ֔ישׁ עַל־ דְּבַ֥ר אֲשֶׁר־ עִנָּ֖ה אֶת־ אֵ֣שֶׁת רֵעֵ֑הוּ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃
וַיֹּ֨אמֶר הַמֶּ֜לֶךְ לְאֶסְתֵּ֣ר הַמַּלְכָּ֗ה בְּשׁוּשַׁ֣ן הַבִּירָ֡ה הָרְגוּ֩ הַיְּהוּדִ֨ים וְאַבֵּ֜ד חֲמֵ֧שׁ מֵא֣וֹת אִ֗ישׁ וְאֵת֙ עֲשֶׂ֣רֶת בְּנֵֽי־ הָמָ֔ן בִּשְׁאָ֛ר מְדִינ֥וֹת הַמֶּ֖לֶךְ מֶ֣ה עָשׂ֑וּ וּמַה־ שְּׁאֵֽלָתֵךְ֙ וְיִנָּ֣תֵֽן לָ֔ךְ וּמַה־ בַּקָּשָׁתֵ֥ךְ ע֖וֹד וְתֵעָֽשׂ׃
עַ֠ד אֲשֶׁר־ יָנִ֨יחַ יְהוָ֥ה ׀ לֽ͏ַאֲחֵיכֶם֮ כָּכֶם֒ וְיָרְשׁ֣וּ גַם־ הֵ֔מָּה אֶת־ הָאָ֕רֶץ אֲשֶׁר־ יְהוָ֥ה אֱלֹֽהֵיכֶ֖ם נֹתֵ֣ן לָהֶ֑ם וְשַׁבְתֶּ֞ם לְאֶ֤רֶץ יְרֻשַּׁתְכֶם֙ וִֽירִשְׁתֶּ֣ם אוֹתָ֔הּ אֲשֶׁ֣ר ׀ נָתַ֣ן לָכֶ֗ם מֹשֶׁה֙ עֶ֣בֶד יְהוָ֔ה בְּעֵ֥בֶר הַיַּרְדֵּ֖ן מִזְרַ֥ח הַשָּֽׁמֶשׁ׃
וְיוֹחָנָ֣ן בֶּן־ קָרֵ֡חַ אָמַ֣ר אֶל־ גְּדַלְיָהוּ֩ בַסֵּ֨תֶר בַּמִּצְפָּ֜ה לֵאמֹ֗ר אֵ֤לְכָה נָּא֙ וְאַכֶּה֙ אֶת־ יִשְׁמָעֵ֣אל בֶּן־ נְתַנְיָ֔ה וְאִ֖ישׁ לֹ֣א יֵדָ֑ע לָ֧מָּה יַכֶּ֣כָּה נֶּ֗פֶשׁ וְנָפֹ֙צוּ֙ כָּל־ יְהוּדָ֔ה הַנִּקְבָּצִ֣ים אֵלֶ֔יךָ וְאָבְדָ֖ה שְׁאֵרִ֥ית יְהוּדָֽה׃
וְעַתָּ֡ה אֱמָר־ נָ֣א אֶל־ אִישׁ־ יְהוּדָה֩ וְעַל־ יוֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנֵּ֨ה אָנֹכִ֜י יוֹצֵ֤ר עֲלֵיכֶם֙ רָעָ֔ה וְחֹשֵׁ֥ב עֲלֵיכֶ֖ם מַֽחֲשָׁבָ֑ה שׁ֣וּבוּ נָ֗א אִ֚ישׁ מִדַּרְכּ֣וֹ הָֽרָעָ֔ה וְהֵיטִ֥יבוּ דַרְכֵיכֶ֖ם וּמַעַלְלֵיכֶֽם׃
וַיְקַדֵּ֣שׁ שְׁלֹמֹ֗ה אֶת־ תּ֤וֹךְ הֶֽחָצֵר֙ אֲשֶׁר֙ לִפְנֵ֣י בֵית־ יְהוָ֔ה כִּֽי־ עָ֤שָׂה שָׁם֙ הָֽעֹל֔וֹת וְאֵ֖ת חֶלְבֵ֣י הַשְּׁלָמִ֑ים כִּֽי־ מִזְבַּ֤ח הַנְּחֹ֙שֶׁת֙ אֲשֶׁ֣ר עָשָׂ֣ה שְׁלֹמֹ֔ה לֹ֣א יָכ֗וֹל לְהָכִ֛יל אֶת־ הָעֹלָ֥ה וְאֶת־ הַמִּנְחָ֖ה וְאֶת־ הַחֲלָבִֽים׃
וְהִנֵּ֨ה אָנֹכִ֤י הוֹלֵךְ֙ הַיּ֔וֹם בְּדֶ֖רֶךְ כָּל־ הָאָ֑רֶץ וִידַעְתֶּ֞ם בְּכָל־ לְבַבְכֶ֣ם וּבְכָל־ נַפְשְׁכֶ֗ם כִּ֣י לֹֽא־ נָפַל֩ דָּבָ֨ר אֶחָ֜ד מִכֹּ֣ל ׀ הַדְּבָרִ֣ים הַטּוֹבִ֗ים אֲשֶׁ֨ר דִּבֶּ֜ר יְהוָ֤ה אֱלֹהֵיכֶם֙ עֲלֵיכֶ֔ם הַכֹּל֙ בָּ֣אוּ לָכֶ֔ם לֹֽא־ נָפַ֥ל מִמֶּ֖נּוּ דָּבָ֥ר אֶחָֽד׃
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.
And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;
And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.
καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ