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וַיִּשְׁמַ֣ע זְרֻבָּבֶ֣ל ׀ בֶּֽן־ שַׁלְתִּיאֵ֡ל וִיהוֹשֻׁ֣עַ בֶּן־ יְהוֹצָדָק֩ הַכֹּהֵ֨ן הַגָּד֜וֹל וְכֹ֣ל ׀ שְׁאֵרִ֣ית הָעָ֗ם בְּקוֹל֙ יְהוָ֣ה אֱלֹֽהֵיהֶ֔ם וְעַל־ דִּבְרֵי֙ חַגַּ֣י הַנָּבִ֔יא כַּאֲשֶׁ֥ר שְׁלָח֖וֹ יְהוָ֣ה אֱלֹהֵיהֶ֑ם וַיִּֽירְא֥וּ הָעָ֖ם מִפְּנֵ֥י יְהוָֽה׃
שָׂד֞וֹת בַּכֶּ֣סֶף יִקְנ֗וּ וְכָת֨וֹב בַּסֵּ֥פֶר ׀ וְחָתוֹם֮ וְהָעֵ֣ד עֵדִים֒ בְּאֶ֨רֶץ בִּנְיָמִ֜ן וּבִסְבִיבֵ֣י יְרוּשָׁלִַ֗ם וּבְעָרֵ֤י יְהוּדָה֙ וּבְעָרֵ֣י הָהָ֔ר וּבְעָרֵ֥י הַשְּׁפֵלָ֖ה וּבְעָרֵ֣י הַנֶּ֑גֶב כִּֽי־ אָשִׁ֥יב אֶת־ שְׁבוּתָ֖ם נְאֻם־ יְהוָֽה׃
וְהָיָ֗ה אִם־ תִּשְׁמַע֮ אֶת־ כָּל־ אֲשֶׁ֣ר אֲצַוַּךָ֒ וְהָלַכְתָּ֣ בִדְרָכַ֗י וְעָשִׂ֨יתָ הַיָּשָׁ֤ר בְּעֵינַי֙ לִשְׁמ֤וֹר חֻקּוֹתַי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר עָשָׂ֖ה דָּוִ֣ד עַבְדִּ֑י וְהָיִ֣יתִי עִמָּ֗ךְ וּבָנִ֨יתִי לְךָ֤ בַֽיִת־ נֶאֱמָן֙ כַּאֲשֶׁ֣ר בָּנִ֣יתִי לְדָוִ֔ד וְנָתַתִּ֥י לְךָ֖ אֶת־ יִשְׂרָאֵֽל׃
וְֽרָחֲבָ֡ה וְֽנָסְבָה֩ לְמַ֨עְלָה לְמַ֜עְלָה לַצְּלָע֗וֹת כִּ֣י מֽוּסַב־ הַ֠בַּיִת לְמַ֨עְלָה לְמַ֜עְלָה סָבִ֤יב ׀ סָבִיב֙ לַבַּ֔יִת עַל־ כֵּ֥ן רֹֽחַב־ לַבַּ֖יִת לְמָ֑עְלָה וְכֵ֧ן הַתַּחְתּוֹנָ֛ה יַעֲלֶ֥ה עַל־ הָעֶלְיוֹנָ֖ה לַתִּיכוֹנָֽה׃
וּשְׁטָחוּם֩ לַשֶּׁ֨מֶשׁ וְלַיָּרֵ֜חַ וּלְכֹ֣ל ׀ צְבָ֣א הַשָּׁמַ֗יִם אֲשֶׁ֨ר אֲהֵב֜וּם וַאֲשֶׁ֤ר עֲבָדוּם֙ וַֽאֲשֶׁר֙ הָלְכ֣וּ אַֽחֲרֵיהֶ֔ם וַאֲשֶׁ֣ר דְּרָשׁ֔וּם וַאֲשֶׁ֥ר הִֽשְׁתַּחֲו֖וּ לָהֶ֑ם לֹ֤א יֵאָֽסְפוּ֙ וְלֹ֣א יִקָּבֵ֔רוּ לְדֹ֛מֶן עַל־ פְּנֵ֥י הָאֲדָמָ֖ה יִֽהְיֽוּ׃
וַיָּבֹא־ גָ֥ד אֶל־ דָּוִ֖ד וַיַּגֶּד־ ל֑וֹ וַיֹּ֣אמֶר ל֡וֹ הֲתָב֣וֹא לְךָ֣ שֶֽׁבַע־ שָׁנִ֣ים ׀ רָעָ֣ב ׀ בְּאַרְצֶ֡ךָ אִם־ שְׁלֹשָׁ֣ה חֳ֠דָשִׁים נֻסְךָ֨ לִפְנֵֽי־ צָרֶ֜יךָ וְה֣וּא רֹדְפֶ֗ךָ וְאִם־ הֱ֠יוֹת שְׁלֹ֨שֶׁת יָמִ֥ים דֶּ֙בֶר֙ בְּאַרְצֶ֔ךָ עַתָּה֙ דַּ֣ע וּרְאֵ֔ה מָה־ אָשִׁ֥יב שֹׁלְחִ֖י דָּבָֽר׃
וַיֹּ֣אמֶר פִּֽינְחָ֣ס בֶּן־ אֶלְעָזָ֣ר הַכֹּהֵ֡ן אֶל־ בְּנֵי־ רְאוּבֵ֨ן וְאֶל־ בְּנֵי־ גָ֜ד וְאֶל־ בְּנֵ֣י מְנַשֶּׁ֗ה הַיּ֤וֹם ׀ יָדַ֙עְנוּ֙ כִּֽי־ בְתוֹכֵ֣נוּ יְהוָ֔ה אֲשֶׁ֛ר לֹֽא־ מְעַלְתֶּ֥ם בַּֽיהוָ֖ה הַמַּ֣עַל הַזֶּ֑ה אָ֗ז הִצַּלְתֶּ֛ם אֶת־ בְּנֵ֥י יִשְׂרָאֵ֖ל מִיַּ֥ד יְהוָֽה׃
And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ⸀Ἀπολλῶν διʼ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τό· Μὴ ὑπὲρ ⸀ἃ ⸀γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ ⸀μώλωπι ἰάθητε.
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον.
ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπʼ αὐτὸν ἀλείψαντες ⸀αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου·
Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ θεοῦ, ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς μιμεῖσθε τὴν πίστιν.
καὶ μὴ δυνάμενοι ⸀προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ⸀ὅπου ὁ παραλυτικὸς κατέκειτο.
Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ⸀ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ⸀ἔχων δαιμόνια· ⸂καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον⸃, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλʼ ἐν τοῖς μνήμασιν.
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ⸀ἀλλὰ φάγωσιν τὸ πάσχα.
εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
رَسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ