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וְהַגּוֹרָל֨וֹת הִפַּ֜לְנוּ עַל־ קֻרְבַּ֣ן הָעֵצִ֗ים הַכֹּהֲנִ֣ים הַלְוִיִּם֮ וְהָעָם֒ לְ֠הָבִיא לְבֵ֨ית אֱלֹהֵ֧ינוּ לְבֵית־ אֲבֹתֵ֛ינוּ לְעִתִּ֥ים מְזֻמָּנִ֖ים שָׁנָ֣ה בְשָׁנָ֑ה לְבַעֵ֗ר עַל־ מִזְבַּח֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ כַּכָּת֖וּב בַּתּוֹרָֽה׃
אֱדַ֨יִן סָֽרְכַיָּ֜א וַאֲחַשְׁדַּרְפְּנַיָּ֗א הֲו֨וֹ בָעַ֧יִן עִלָּ֛ה לְהַשְׁכָּחָ֥ה לְדָנִיֵּ֖אל מִצַּ֣ד מַלְכוּתָ֑א וְכָל־ עִלָּ֨ה וּשְׁחִיתָ֜ה לָא־ יָכְלִ֣ין לְהַשְׁכָּחָ֗ה כָּל־ קֳבֵל֙ דִּֽי־ מְהֵימַ֣ן ה֔וּא וְכָל־ שָׁלוּ֙ וּשְׁחִיתָ֔ה לָ֥א הִשְׁתְּכַ֖חַת עֲלֽוֹהִי׃
וּ֠מִֽתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּ֞א סִגְנַיָּ֣א וּפַחֲוָתָא֮ וְהַדָּבְרֵ֣י מַלְכָּא֒ חָזַ֣יִן לְגֻבְרַיָּ֣א אִלֵּ֡ךְ דִּי֩ לָֽא־ שְׁלֵ֨ט נוּרָ֜א בְּגֶשְׁמְה֗וֹן וּשְׂעַ֤ר רֵֽאשְׁהוֹן֙ לָ֣א הִתְחָרַ֔ךְ וְסָרְבָּלֵיה֖וֹן לָ֣א שְׁנ֑וֹ וְרֵ֣יחַ נ֔וּר לָ֥א עֲדָ֖ת בְּהֽוֹן׃
וַיָּ֣עַר יְהוָ֡ה אֶת־ רוּחַ֩ זְרֻבָּבֶ֨ל בֶּן־ שַׁלְתִּיאֵ֜ל פַּחַ֣ת יְהוּדָ֗ה וְאֶת־ ר֙וּחַ֙ יְהוֹשֻׁ֤עַ בֶּן־ יְהוֹצָדָק֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְֽאֶת־ ר֔וּחַ כֹּ֖ל שְׁאֵרִ֣ית הָעָ֑ם וַיָּבֹ֙אוּ֙ וַיַּעֲשׂ֣וּ מְלָאכָ֔ה בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵיהֶֽם׃
מִן־ קֳדָמַי֮ שִׂ֣ים טְעֵם֒ דִּ֣י ׀ בְּכָל־ שָׁלְטָ֣ן מַלְכוּתִ֗י לֶהֱוֺ֤ן זאעין זָיְעִין֙ וְדָ֣חֲלִ֔ין מִן־ קֳדָ֖ם אֱלָהֵ֣הּ דִּי־ דָֽנִיֵּ֑אל דִּי־ ה֣וּא ׀ אֱלָהָ֣א חַיָּ֗א וְקַיָּם֙ לְעָ֣לְמִ֔ין וּמַלְכוּתֵהּ֙ דִּֽי־ לָ֣א תִתְחַבַּ֔ל וְשָׁלְטָנֵ֖הּ עַד־ סוֹפָֽא׃
וַיֹּ֣אמֶר מֶֽלֶךְ־ יִשְׂרָאֵ֣ל ׀ אֶֽל־ יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־ אֶחָ֡ד לִדְרוֹשׁ֩ אֶת־ יְהוָ֨ה מֽ͏ֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יהוּ כִּֽי־ אֵ֠ינֶנּוּ מִתְנַבֵּ֨א עָלַ֤י לְטוֹבָה֙ כִּ֣י כָל־ יָמָ֣יו לְרָעָ֔ה ה֖וּא מִיכָ֣יְהוּ בֶן־ יִמְלָ֑א וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־ יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃
וָאֵרֵ֞ד לְהַצִּיל֣וֹ ׀ מִיַּ֣ד מִצְרַ֗יִם וּֽלְהַעֲלֹתוֹ֮ מִן־ הָאָ֣רֶץ הַהִוא֒ אֶל־ אֶ֤רֶץ טוֹבָה֙ וּרְחָבָ֔ה אֶל־ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ אֶל־ מְק֤וֹם הַֽכְּנַעֲנִי֙ וְהַ֣חִתִּ֔י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃
וּבָ֣אוּ הַכַּשְׂדִּ֗ים הַנִּלְחָמִים֙ עַל־ הָעִ֣יר הַזֹּ֔את וְהִצִּ֜יתוּ אֶת־ הָעִ֥יר הַזֹּ֛את בָּאֵ֖שׁ וּשְׂרָפ֑וּהָ וְאֵ֣ת הַבָּתִּ֡ים אֲשֶׁר֩ קִטְּר֨וּ עַל־ גַּגּֽוֹתֵיהֶ֜ם לַבַּ֗עַל וְהִסִּ֤כוּ נְסָכִים֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֖עַן הַכְעִסֵֽנִי׃
וְאִם֩ רַ֨ע בְּֽעֵינֵיכֶ֜ם לַעֲבֹ֣ד אֶת־ יְהוָ֗ה בַּחֲר֨וּ לָכֶ֣ם הַיּוֹם֮ אֶת־ מִ֣י תַעֲבֹדוּן֒ אִ֣ם אֶת־ אֱלֹהִ֞ים אֲשֶׁר־ עָבְד֣וּ אֲבוֹתֵיכֶ֗ם אֲשֶׁר֙ בעבר מֵּעֵ֣בֶר הַנָּהָ֔ר וְאִם֙ אֶת־ אֱלֹהֵ֣י הָאֱמֹרִ֔י אֲשֶׁ֥ר אַתֶּ֖ם יֹשְׁבִ֣ים בְּאַרְצָ֑ם וְאָנֹכִ֣י וּבֵיתִ֔י נַעֲבֹ֖ד אֶת־ יְהוָֽה׃
וַיִּשְׁלַ֞ח יוֹאָ֣שׁ מֶֽלֶךְ־ יִשְׂרָאֵ֗ל אֶל־ אֲמַצְיָ֣הוּ מֶֽלֶךְ־ יְהוּדָה֮ לֵאמֹר֒ הַח֜וֹחַ אֲשֶׁ֣ר בַּלְּבָנ֗וֹן שָׁ֠לַח אֶל־ הָאֶ֜רֶז אֲשֶׁ֤ר בַּלְּבָנוֹן֙ לֵאמֹ֔ר תְּנָֽה־ אֶת־ בִּתְּךָ֥ לִבְנִ֖י לְאִשָּׁ֑ה וַֽתַּעֲבֹ֞ר חַיַּ֤ת הַשָּׂדֶה֙ אֲשֶׁ֣ר בַּלְּבָנ֔וֹן וַתִּרְמֹ֖ס אֶת־ הַחֽוֹחַ׃
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
For thus saith the LORD unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.