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- Sefer Yetzirah (Hebrew Wikisource) Sefer Yetzirah 6.4
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תלי בעולם כמלך על כסאו, גלגל בשנה כמלך במדינה, לב בנפש כמלך במלחמה. (ואית דמסיים הכי - כללו של דבר מקצת אלה מצטרפין עם אלה ואלו תמורת אלו, אלו כנגד אלו, ואם אין אלו אין אלו):
וַיֹּ֨אמֶר אוּרִיָּ֜ה אֶל־ דָּוִ֗ד הָ֠אָרוֹן וְיִשְׂרָאֵ֨ל וִֽיהוּדָ֜ה יֹשְׁבִ֣ים בַּסֻּכּ֗וֹת וַאדֹנִ֨י יוֹאָ֜ב וְעַבְדֵ֤י אֲדֹנִ֨י עַל־ פְּנֵ֤י הַשָּׂדֶה֙ חֹנִ֔ים וַאֲנִ֞י אָב֧וֹא אֶל־ בֵּיתִ֛י לֶאֱכֹ֥ל וְלִשְׁתּ֖וֹת וְלִשְׁכַּ֣ב עִם־ אִשְׁתִּ֑י חַיֶּ֙ךָ֙ וְחֵ֣י נַפְשֶׁ֔ךָ אִֽם־ אֶעֱשֶׂ֖ה אֶת־ הַדָּבָ֥ר הַזֶּֽה׃
וּבְנֵ֣י יִשְׂרָאֵ֣ל ׀ לְֽמִסְפָּרָ֡ם רָאשֵׁ֣י הָאָב֣וֹת וְשָׂרֵ֣י הָֽאֲלָפִ֣ים ׀ וְהַמֵּא֡וֹת וְשֹׁטְרֵיהֶם֩ הַמְשָׁרְתִ֨ים אֶת־ הַמֶּ֜לֶךְ לְכֹ֣ל ׀ דְּבַ֣ר הַֽמַּחְלְק֗וֹת הַבָּאָ֤ה וְהַיֹּצֵאת֙ חֹ֣דֶשׁ בְּחֹ֔דֶשׁ לְכֹ֖ל חָדְשֵׁ֣י הַשָּׁנָ֑ה הַֽמַּחֲלֹ֙קֶת֙ הָֽאַחַ֔ת עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
וַיִּשְׁלְח֣וּ בְנֵי־ דָ֣ן ׀ מִֽמִּשְׁפַּחְתָּ֡ם חֲמִשָּׁ֣ה אֲנָשִׁ֣ים מִקְצוֹתָם֩ אֲנָשִׁ֨ים בְּנֵי־ חַ֜יִל מִצָּרְעָ֣ה וּמֵֽאֶשְׁתָּאֹ֗ל לְרַגֵּ֤ל אֶת־ הָאָ֙רֶץ֙ וּלְחָקְרָ֔הּ וַיֹּאמְר֣וּ אֲלֵהֶ֔ם לְכ֖וּ חִקְר֣וּ אֶת־ הָאָ֑רֶץ וַיָּבֹ֤אוּ הַר־ אֶפְרַ֙יִם֙ עַד־ בֵּ֣ית מִיכָ֔ה וַיָּלִ֖ינוּ שָֽׁם׃
And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
εἰ ἄλλοι τῆς ⸂ὑμῶν ἐξουσίας⸃ μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν ἵνα μή ⸂τινα ἐγκοπὴν⸃ δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.
κἀκεῖθεν οἱ ἀδελφοὶ ἀκούσαντες τὰ περὶ ἡμῶν ⸀ἦλθαν εἰς ἀπάντησιν ἡμῖν ἄχρι Ἀππίου Φόρου καὶ Τριῶν Ταβερνῶν, οὓς ἰδὼν ὁ Παῦλος εὐχαριστήσας τῷ θεῷ ἔλαβε θάρσος.
εἶπεν ⸀οὖν ὁ Ἰησοῦς· Ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπʼ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ ⸀πατὴρ ταῦτα λαλῶ.
τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
Καὶ μετὰ τὰς τρεῖς ἡμέρας καὶ ἥμισυ πνεῦμα ζωῆς ἐκ τοῦ θεοῦ εἰσῆλθεν ⸂ἐν αὐτοῖς⸃, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν, καὶ φόβος μέγας ⸀ἐπέπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς·
⸀κεκρίκει γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ, ἔσπευδεν γὰρ εἰ δυνατὸν ⸀εἴη αὐτῷ τὴν ἡμέραν τῆς πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.