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רָאִ֙יתִי֙ אֶת־ כָּל־ הַ֣חַיִּ֔ים הַֽמְהַלְּכִ֖ים תַּ֣חַת הַשָּׁ֑מֶשׁ עִ֚ם הַיֶּ֣לֶד הַשֵּׁנִ֔י אֲשֶׁ֥ר יַעֲמֹ֖ד תַּחְתָּֽיו׃
וְשָֽׁמַעְתָּ֙ מַה־ יְדַבֵּ֔רוּ וְאַחַר֙ תֶּחֱזַ֣קְנָה יָדֶ֔יךָ וְיָרַדְתָּ֖ בַּֽמַּחֲנֶ֑ה וַיֵּ֤רֶד הוּא֙ וּפֻרָ֣ה נַעֲר֔וֹ אֶל־ קְצֵ֥ה הַחֲמֻשִׁ֖ים אֲשֶׁ֥ר בַּֽמַּחֲנֶֽה׃
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־ אַבְרָהָ֔ם שָׂרַ֣י אִשְׁתְּךָ֔ לֹא־ תִקְרָ֥א אֶת־ שְׁמָ֖הּ שָׂרָ֑י כִּ֥י שָׂרָ֖ה שְׁמָֽהּ׃
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
Then the Pharisees went out, and held a council against him, how they might destroy him.
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
गुरूनहत्वा हि महानुभावान् श्रेयो भोक्तुं भैक्ष्यमपीह लोके । हत्वाऽर्थकामांस्तु गुरूनिहैव भुञ्जीय भोगान्रुधिरप्रदिग्धान्
सिद्धिं प्राप्तो यथा ब्रह्म तथाऽऽप्नोति निबोध मे । समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा
ὅτι Αἱ ⸂ἐπιστολαὶ μέν⸃, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
τίς ἐστιν ⸂ὁ λόγος οὗτος⸃ ὃν εἶπε· Ζητήσετέ με καὶ οὐχ ⸀εὑρήσετε, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;