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Latin Classical Ordinal
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וַיּֽ͏ַעֲשׂוּ־ כֵן֮ בְּנֵ֣י הַגּוֹלָה֒ וַיִּבָּדְלוּ֩ עֶזְרָ֨א הַכֹּהֵ֜ן אֲנָשִׁ֨ים רָאשֵׁ֧י הָאָב֛וֹת לְבֵ֥ית אֲבֹתָ֖ם וְכֻלָּ֣ם בְּשֵׁמ֑וֹת וַיֵּשְׁב֗וּ בְּי֤וֹם אֶחָד֙ לַחֹ֣דֶשׁ הָעֲשִׂירִ֔י לְדַרְי֖וֹשׁ הַדָּבָֽר׃
וִידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים וַיִּקְחוּ־ אֶ֛בֶן וַיָּשִׂ֥ימוּ תַחְתָּ֖יו וַיֵּ֣שֶׁב עָלֶ֑יהָ וְאַהֲרֹ֨ן וְח֜וּר תָּֽמְכ֣וּ בְיָדָ֗יו מִזֶּ֤ה אֶחָד֙ וּמִזֶּ֣ה אֶחָ֔ד וַיְהִ֥י יָדָ֛יו אֱמוּנָ֖ה עַד־ בֹּ֥א הַשָּֽׁמֶשׁ׃
וְהָיִ֜יתָ מְמַשֵּׁ֣שׁ בַּֽצָהֳרַ֗יִם כַּאֲשֶׁ֨ר יְמַשֵּׁ֤שׁ הַעִוֵּר֙ בָּאֲפֵלָ֔ה וְלֹ֥א תַצְלִ֖יחַ אֶת־ דְּרָכֶ֑יךָ וְהָיִ֜יתָ אַ֣ךְ עָשׁ֧וּק וְגָז֛וּל כָּל־ הַיָּמִ֖ים וְאֵ֥ין מוֹשִֽׁיעַ׃
וַיֹּ֙אמֶר֙ הַצֹּפֶ֔ה אֲנִ֤י רֹאֶה֙ אֶת־ מְרוּצַ֣ת הָרִאשׁ֔וֹן כִּמְרֻצַ֖ת אֲחִימַ֣עַץ בֶּן־ צָד֑וֹק וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אִֽישׁ־ ט֣וֹב זֶ֔ה וְאֶל־ בְּשׂוֹרָ֥ה טוֹבָ֖ה יָבֽוֹא׃
וְהַצֹּפֶה֩ עֹמֵ֨ד עַֽל־ הַמִּגְדָּ֜ל בְּיִזְרְעֶ֗אל וַיַּ֞רְא אֶת־ שִׁפְעַ֤ת יֵהוּא֙ בְּבֹא֔וֹ וַיֹּ֕אמֶר שִׁפְעַ֖ת אֲנִ֣י רֹאֶ֑ה וַיֹּ֣אמֶר יְהוֹרָ֗ם קַ֥ח רַכָּ֛ב וּֽשַׁלַֽח לִקְרָאתָ֖ם וְיֹאמַ֥ר הֲשָׁלֽוֹם׃
וְאֵ֛לֶּה מִסְפַּ֥ר הַגִּבֹּרִ֖ים אֲשֶׁ֣ר לְדָוִ֑יד יָשָׁבְעָ֣ם בֶּן־ חַכְמוֹנִ֗י רֹ֚אשׁ השלושים הַשָּׁ֣לִישִׁ֔ים הֽוּא־ עוֹרֵ֧ר אֶת־ חֲנִית֛וֹ עַל־ שְׁלֹשׁ־ מֵא֥וֹת חָלָ֖ל בְּפַ֥עַם אֶחָֽת׃
וַיִּתֹּ֣ם הַכֶּ֗סֶף מֵאֶ֣רֶץ מִצְרַיִם֮ וּמֵאֶ֣רֶץ כְּנַעַן֒ וַיָּבֹאוּ֩ כָל־ מִצְרַ֨יִם אֶל־ יוֹסֵ֤ף לֵאמֹר֙ הָֽבָה־ לָּ֣נוּ לֶ֔חֶם וְלָ֥מָּה נָמ֖וּת נֶגְדֶּ֑ךָ כִּ֥י אָפֵ֖ס כָּֽסֶף׃
כֹּֽה־ אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ תֶּחֱזַ֣קְנָה יְדֵיכֶ֔ם הַשֹּֽׁמְעִים֙ בַּיָּמִ֣ים הָאֵ֔לֶּה אֵ֖ת הַדְּבָרִ֣ים הָאֵ֑לֶּה מִפִּי֙ הַנְּבִיאִ֔ים אֲ֠שֶׁר בְּי֞וֹם יֻסַּ֨ד בֵּית־ יְהוָ֧ה צְבָא֛וֹת הַהֵיכָ֖ל לְהִבָּנֽוֹת׃
וְכַלָּת֣וֹ אֵֽשֶׁת־ פִּינְחָס֮ הָרָ֣ה לָלַת֒ וַתִּשְׁמַ֣ע אֶת־ הַשְּׁמֻעָ֗ה אֶל־ הִלָּקַח֙ אֲר֣וֹן הָאֱלֹהִ֔ים וּמֵ֥ת חָמִ֖יהָ וְאִישָׁ֑הּ וַתִּכְרַ֣ע וַתֵּ֔לֶד כִּֽי־ נֶהֶפְכ֥וּ עָלֶ֖יהָ צִרֶֽיהָ׃
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:
Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ θεοῦ καθήμενος·
ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·
Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας·
καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.
⸂καὶ ἐὰν⸃ ψωμίσω πάντα τὰ ὑπάρχοντά μου, ⸄καὶ ἐὰν⸅ παραδῶ τὸ σῶμά μου, ἵνα ⸀καυθήσομαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
ὁ ἥλιος μεταστραφήσεται εἰς σκότος καὶ ἡ σελήνη εἰς αἷμα πρὶν ⸀ἢ ⸀ἐλθεῖν ἡμέραν κυρίου τὴν μεγάλην καὶ ἐπιφανῆ.
εἰς ⸀ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
Συγκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν,
νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν·
Ὁ νόμος καὶ οἱ προφῆται ⸀μέχρι Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًا