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וְֽאֶת־ חַטַּאתְכֶ֞ם אֲשֶׁר־ עֲשִׂיתֶ֣ם אֶת־ הָעֵ֗גֶל לָקַחְתִּי֮ וָאֶשְׂרֹ֣ף אֹת֣וֹ ׀ בָּאֵשׁ֒ וָאֶכֹּ֨ת אֹת֤וֹ טָחוֹן֙ הֵיטֵ֔ב עַ֥ד אֲשֶׁר־ דַּ֖ק לְעָפָ֑ר וָֽאַשְׁלִךְ֙ אֶת־ עֲפָר֔וֹ אֶל־ הַנַּ֖חַל הַיֹּרֵ֥ד מִן־ הָהָֽר׃
אַֽל־ תִּשְׁמְע֖וּ אֶל־ חִזְקִיָּ֑הוּ כִּי֩ כֹ֨ה אָמַ֜ר הַמֶּ֣לֶךְ אַשּׁ֗וּר עֲשֽׂוּ־ אִתִּ֤י בְרָכָה֙ וּצְא֣וּ אֵלַ֔י וְאִכְל֤וּ אִישׁ־ גַּפְנוֹ֙ וְאִ֣ישׁ תְּאֵנָת֔וֹ וּשְׁת֖וּ אִ֥ישׁ מֵי־ בוֹרֽוֹ׃
וְעַתָּ֗ה הֵנִ֨יחַ יְהוָ֤ה אֱלֹֽהֵיכֶם֙ לַֽאֲחֵיכֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֣ר לָהֶ֑ם וְעַתָּ֡ה פְּנוּ֩ וּלְכ֨וּ לָכֶ֜ם לְאָהֳלֵיכֶ֗ם אֶל־ אֶ֙רֶץ֙ אֲחֻזַּתְכֶ֔ם אֲשֶׁ֣ר ׀ נָתַ֣ן לָכֶ֗ם מֹשֶׁה֙ עֶ֣בֶד יְהוָ֔ה בְּעֵ֖בֶר הַיַּרְדֵּֽן׃
הַגִּ֣ידוּ וְהַגִּ֔ישׁוּ אַ֥ף יִֽוָּעֲצ֖וּ יַחְדָּ֑ו מִ֣י הִשְׁמִיעַ֩ זֹ֨את מִקֶּ֜דֶם מֵאָ֣ז הִגִּידָ֗הּ הֲל֨וֹא אֲנִ֤י יְהוָה֙ וְאֵֽין־ ע֤וֹד אֱלֹהִים֙ מִבַּלְעָדַ֔י אֵֽל־ צַדִּ֣יק וּמוֹשִׁ֔יעַ אַ֖יִן זוּלָתִֽי׃
הִנְנִ֨י אֹֽסִפְךָ֜ אֶל־ אֲבֹתֶ֗יךָ וְנֶאֱסַפְתָּ֣ אֶל־ קִבְרֹתֶיךָ֮ בְּשָׁלוֹם֒ וְלֹא־ תִרְאֶ֣ינָה עֵינֶ֔יךָ בְּכֹל֙ הָֽרָעָ֔ה אֲשֶׁ֨ר אֲנִ֥י מֵבִ֛יא עַל־ הַמָּק֥וֹם הַזֶּ֖ה וְעַל־ יֹשְׁבָ֑יו וַיָּשִׁ֥יבוּ אֶת־ הַמֶּ֖לֶךְ דָּבָֽר׃
Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι.
μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ⸀ἀκούσουσιν τῆς φωνῆς αὐτοῦ
καὶ ἰδοὺ ⸀γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη ⸀δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ⸀ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν·
καὶ ἔδωκαν κλήρους ⸀αὐτοῖς, καὶ ἔπεσεν ὁ κλῆρος ἐπὶ Μαθθίαν, καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων.
καὶ ὃ ⸀ἐὰν αἰτῶμεν λαμβάνομεν ⸀ἀπʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.
⸀ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ⸀ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا