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Latin Classical Ordinal
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בַּיּ֣וֹם הַה֗וּא נָתַ֞ן הַמֶּ֤לֶךְ אֲחַשְׁוֵרוֹשׁ֙ לְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה אֶת־ בֵּ֥ית הָמָ֖ן צֹרֵ֣ר היהודיים הַיְּהוּדִ֑ים וּמָרְדֳּכַ֗י בָּ֚א לִפְנֵ֣י הַמֶּ֔לֶךְ כִּֽי־ הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־ לָֽהּ׃
וַיָּבֹא֩ אַחְאָ֨ב אֶל־ בֵּית֜וֹ סַ֣ר וְזָעֵ֗ף עַל־ הַדָּבָר֙ אֲשֶׁר־ דִּבֶּ֣ר אֵלָ֗יו נָבוֹת֙ הַיִּזְרְעֵאלִ֔י וַיֹּ֕אמֶר לֹֽא־ אֶתֵּ֥ן לְךָ֖ אֶת־ נַחֲלַ֣ת אֲבוֹתָ֑י וַיִּשְׁכַּב֙ עַל־ מִטָּת֔וֹ וַיַּסֵּ֥ב אֶת־ פָּנָ֖יו וְלֹֽא־ אָ֥כַל לָֽחֶם׃
וְלַחֲצִ֣י ׀ שֵׁ֣בֶט הַֽמְנַשֶּׁ֗ה נָתַ֣ן מֹשֶׁה֮ בַּבָּשָׁן֒ וּלְחֶצְי֗וֹ נָתַ֤ן יְהוֹשֻׁ֙עַ֙ עִם־ אֲחֵיהֶ֔ם מעבר בְעֵ֥בֶר הַיַּרְדֵּ֖ן יָ֑מָּה וְ֠גַם כִּ֣י שִׁלְּחָ֧ם יְהוֹשֻׁ֛עַ אֶל־ אָהֳלֵיהֶ֖ם וַיְבָרֲכֵֽם׃
וְיוֹנָתָ֣ן לֹֽא־ שָׁמַ֗ע בְּהַשְׁבִּ֣יעַ אָבִיו֮ אֶת־ הָעָם֒ וַיִּשְׁלַ֗ח אֶת־ קְצֵ֤ה הַמַּטֶּה֙ אֲשֶׁ֣ר בְּיָד֔וֹ וַיִּטְבֹּ֥ל אוֹתָ֖הּ בְּיַעְרַ֣ת הַדְּבָ֑שׁ וַיָּ֤שֶׁב יָדוֹ֙ אֶל־ פִּ֔יו ותראנה וַתָּאֹ֖רְנָה עֵינָֽיו׃
וַיְהִי֮ אַחֲרֵ֣י קָבְר֣וֹ אֹתוֹ֒ וַיֹּ֤אמֶר אֶל־ בָּנָיו֙ לֵאמֹ֔ר בְּמוֹתִי֙ וּקְבַרְתֶּ֣ם אֹתִ֔י בַּקֶּ֕בֶר אֲשֶׁ֛ר אִ֥ישׁ הָאֱלֹהִ֖ים קָב֣וּר בּ֑וֹ אֵ֚צֶל עַצְמֹתָ֔יו הַנִּ֖יחוּ אֶת־ עַצְמֹתָֽי׃
וְהָיָ֡ה בְּהָנִ֣יחַ יְהוָ֣ה אֱלֹהֶ֣יךָ ׀ לְ֠ךָ מִכָּל־ אֹ֨יְבֶ֜יךָ מִסָּבִ֗יב בָּאָ֙רֶץ֙ אֲשֶׁ֣ר יְהוָֽה־ אֱ֠לֹהֶיךָ נֹתֵ֨ן לְךָ֤ נַחֲלָה֙ לְרִשְׁתָּ֔הּ תִּמְחֶה֙ אֶת־ זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָ֑יִם לֹ֖א תִּשְׁכָּֽח׃
וַיֹּ֣אמֶר שָׁא֗וּל לַֽעֲבָדָיו֙ הַנִּצָּבִ֣ים עָלָ֔יו שִׁמְעוּ־ נָ֖א בְּנֵ֣י יְמִינִ֑י גַּם־ לְכֻלְּכֶ֗ם יִתֵּ֤ן בֶּן־ יִשַׁי֙ שָׂד֣וֹת וּכְרָמִ֔ים לְכֻלְּכֶ֣ם יָשִׂ֔ים שָׂרֵ֥י אֲלָפִ֖ים וְשָׂרֵ֥י מֵאֽוֹת׃
And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying,
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Καὶ λέγει μοι· Μὴ σφραγίσῃς τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου, ὁ καιρὸς γὰρ ἐγγύς ἐστιν.
καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.
ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους. ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας.
ἀσπάσασθε Φιλόλογον καὶ Ἰουλίαν, Νηρέα καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ Ὀλυμπᾶν καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους.
Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηραύνησαν προφῆται οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες,
Καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν ⸀μαθητῶν
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَ
وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُولُونَ هَؤُلَاءِ شُفَعَاؤُنَا عِنْدَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ