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Latin Classical Ordinal
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וְשִׁלַּחְתָּם֩ אֶל־ מֶ֨לֶךְ אֱד֜וֹם וְאֶל־ מֶ֣לֶךְ מוֹאָ֗ב וְאֶל־ מֶ֙לֶךְ֙ בְּנֵ֣י עַמּ֔וֹן וְאֶל־ מֶ֥לֶךְ צֹ֖ר וְאֶל־ מֶ֣לֶךְ צִיד֑וֹן בְּיַ֤ד מַלְאָכִים֙ הַבָּאִ֣ים יְרוּשָׁלִַ֔ם אֶל־ צִדְקִיָּ֖הוּ מֶ֥לֶךְ יְהוּדָֽה׃
וּבַיּ֣וֹם הַשְּׁמִינִ֗י יִקַּ֤ח שְׁנֵֽי־ כְבָשִׂים֙ תְּמִימִ֔ים וְכַבְשָׂ֥ה אַחַ֛ת בַּת־ שְׁנָתָ֖הּ תְּמִימָ֑ה וּשְׁלֹשָׁ֣ה עֶשְׂרֹנִ֗ים סֹ֤לֶת מִנְחָה֙ בְּלוּלָ֣ה בַשֶּׁ֔מֶן וְלֹ֥ג אֶחָ֖ד שָֽׁמֶן׃
וְהַקְּלָלָ֗ה אִם־ לֹ֤א תִשְׁמְעוּ֙ אֶל־ מִצְוֺת֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וְסַרְתֶּ֣ם מִן־ הַדֶּ֔רֶךְ אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לָלֶ֗כֶת אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־ יְדַעְתֶּֽם׃
עָפְיֵ֤הּ שַׁפִּיר֙ וְאִנְבֵּ֣הּ שַׂגִּ֔יא וּמָז֨וֹן לְכֹ֖לָּא־ בֵ֑הּ תְּחֹת֜וֹהִי תַּטְלֵ֣ל ׀ חֵיוַ֣ת בָּרָ֗א וּבְעַנְפ֙וֹהִי֙ ידרון יְדוּרָן֙ צִפֲּרֵ֣י שְׁמַיָּ֔א וּמִנֵּ֖הּ יִתְּזִ֥ין כָּל־ בִּשְׂרָֽא׃
כִּ֣י יִקָּרֵ֣א קַן־ צִפּ֣וֹר ׀ לְפָנֶ֡יךָ בַּדֶּ֜רֶךְ בְּכָל־ עֵ֣ץ ׀ א֣וֹ עַל־ הָאָ֗רֶץ אֶפְרֹחִים֙ א֣וֹ בֵיצִ֔ים וְהָאֵ֤ם רֹבֶ֙צֶת֙ עַל־ הָֽאֶפְרֹחִ֔ים א֖וֹ עַל־ הַבֵּיצִ֑ים לֹא־ תִקַּ֥ח הָאֵ֖ם עַל־ הַבָּנִֽים׃
כֹּה֮ אָמַ֣ר יְהוָה֒ כַּאֲשֶׁר֩ יַצִּ֨יל הָרֹעֶ֜ה מִפִּ֧י הָאֲרִ֛י שְׁתֵּ֥י כְרָעַ֖יִם א֣וֹ בְדַל־ אֹ֑זֶן כֵּ֣ן יִנָּצְל֞וּ בְּנֵ֣י יִשְׂרָאֵ֗ל הַיֹּֽשְׁבִים֙ בְּשֹׁ֣מְר֔וֹן בִּפְאַ֥ת מִטָּ֖ה וּבִדְמֶ֥שֶׁק עָֽרֶשׂ׃
וַיַּ֣עַן אֵלִיָּה֮ וַיְדַבֵּ֣ר אֲלֵיהֶם֒ אִם־ אִ֤ישׁ הֽ͏ָאֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן־ הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת־ חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ־ אֱלֹהִים֙ מִן־ הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת־ חֲמִשָּֽׁיו׃
And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ⸀ὑμῶν· εἰδότες ὅτι ⸀ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.
πεποιθὼς αὐτὸ τοῦτο ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας ⸂Χριστοῦ Ἰησοῦ⸃·
ἐλθόντες ⸀δὲ κατὰ τὴν Μυσίαν ἐπείραζον ⸀εἰς τὴν Βιθυνίαν ⸀πορευθῆναι καὶ οὐκ εἴασεν αὐτοὺς τὸ πνεῦμα ⸀Ἰησοῦ·
τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· Θέλεις ὑγιὴς γενέσθαι;
ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ⸂ἦν τεθειμένος⸃·
Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι Ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος καὶ ἀναχωρήσας κατʼ ἰδίαν ἐπυνθάνετο· Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;
καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ ⸀ὁ Ἰησοῦς· Ὃ ποιεῖς ποίησον τάχιον.
αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ ⸀θεοῦ ἐξῆλθον.
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
إِلَّا الَّذِينَ عَاهَدْتُمْ مِنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنْقُصُوكُمْ شَيْئًا وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَى مُدَّتِهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ