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וְלָקַ֣חְנוּ עֲשָׂרָה֩ אֲנָשִׁ֨ים לַמֵּאָ֜ה לְכֹ֣ל ׀ שִׁבְטֵ֣י יִשְׂרָאֵ֗ל וּמֵאָ֤ה לָאֶ֙לֶף֙ וְאֶ֣לֶף לָרְבָבָ֔ה לָקַ֥חַת צֵדָ֖ה לָעָ֑ם לַעֲשׂ֗וֹת לְבוֹאָם֙ לְגֶ֣בַע בִּנְיָמִ֔ן כְּכָל־ הַ֨נְּבָלָ֔ה אֲשֶׁ֥ר עָשָׂ֖ה בְּיִשְׂרָאֵֽל׃
אַף־ אֲנִ֞י אֽ͏ֶעֱשֶׂה־ זֹּ֣את לָכֶ֗ם וְהִפְקַדְתִּ֨י עֲלֵיכֶ֤ם בֶּֽהָלָה֙ אֶת־ הַשַּׁחֶ֣פֶת וְאֶת־ הַקַּדַּ֔חַת מְכַלּ֥וֹת עֵינַ֖יִם וּמְדִיבֹ֣ת נָ֑פֶשׁ וּזְרַעְתֶּ֤ם לָרִיק֙ זַרְעֲכֶ֔ם וַאֲכָלֻ֖הוּ אֹיְבֵיכֶֽם׃
וְכִֽי־ תָבֹ֨אוּ מִלְחָמָ֜ה בְּאַרְצְכֶ֗ם עַל־ הַצַּר֙ הַצֹּרֵ֣ר אֶתְכֶ֔ם וַהֲרֵעֹתֶ֖ם בַּחֲצֹצְר֑וֹת וֲנִזְכַּרְתֶּ֗ם לִפְנֵי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וְנוֹשַׁעְתֶּ֖ם מֵאֹיְבֵיכֶֽם׃
וְנָתַתָּ֞ אֶל־ חֹ֣שֶׁן הַמִּשְׁפָּ֗ט אֶת־ הָאוּרִים֙ וְאֶת־ הַתֻּמִּ֔ים וְהָיוּ֙ עַל־ לֵ֣ב אַהֲרֹ֔ן בְּבֹא֖וֹ לִפְנֵ֣י יְהוָ֑ה וְנָשָׂ֣א אַ֠הֲרֹן אֶת־ מִשְׁפַּ֨ט בְּנֵי־ יִשְׂרָאֵ֧ל עַל־ לִבּ֛וֹ לִפְנֵ֥י יְהוָ֖ה תָּמִֽיד׃
כִּ֣י הִנֵּֽה־ אָנֹכִי֩ מֵקִ֨ים רֹעֶ֜ה בָּאָ֗רֶץ הַנִּכְחָד֤וֹת לֹֽא־ יִפְקֹד֙ הַנַּ֣עַר לֹֽא־ יְבַקֵּ֔שׁ וְהַנִּשְׁבֶּ֖רֶת לֹ֣א יְרַפֵּ֑א הַנִּצָּבָה֙ לֹ֣א יְכַלְכֵּ֔ל וּבְשַׂ֤ר הַבְּרִיאָה֙ יֹאכַ֔ל וּפַרְסֵיהֶ֖ן יְפָרֵֽק׃
וַיְהִי֩ ה֨וּא מִֽשְׁתַּחֲוֶ֜ה בֵּ֣ית ׀ נִסְרֹ֣ךְ אֱלֹהָ֗יו וְֽאַדְרַמֶּ֨לֶךְ וְשַׂרְאֶ֤צֶר בָנָיו֙ הִכֻּ֣הוּ בַחֶ֔רֶב וְהֵ֥מָּה נִמְלְט֖וּ אֶ֣רֶץ אֲרָרָ֑ט וַיִּמְלֹ֛ךְ אֵֽסַר־ חַדֹּ֥ן בְּנ֖וֹ תַּחְתָּֽיו׃
וַיְהִי֩ ה֨וּא מִֽשְׁתַּחֲוֶ֜ה בֵּ֣ית ׀ נִסְרֹ֣ךְ אֱלֹהָ֗יו וְֽאַדְרַמֶּ֨לֶךְ וְשַׂרְאֶ֤צֶר בָּנָיו֙ הִכֻּ֣הוּ בַחֶ֔רֶב וְהֵ֥מָּה נִמְלְט֖וּ אֶ֣רֶץ אֲרָרָ֑ט וַיִּמְלֹ֛ךְ אֵֽסַר־ חַדֹּ֥ן בְּנ֖וֹ תַּחְתָּֽיו׃
וְהֵטַלְתִּ֣י אֶתְכֶ֗ם מֵעַל֙ הָאָ֣רֶץ הַזֹּ֔את עַל־ הָאָ֕רֶץ אֲשֶׁר֙ לֹ֣א יְדַעְתֶּ֔ם אַתֶּ֖ם וַאֲבֽוֹתֵיכֶ֑ם וַעֲבַדְתֶּם־ שָׁ֞ם אֶת־ אֱלֹהִ֤ים אֲחֵרִים֙ יוֹמָ֣ם וָלַ֔יְלָה אֲשֶׁ֛ר לֹֽא־ אֶתֵּ֥ן לָכֶ֖ם חֲנִינָֽה׃
כֹּהֲנֶ֜יהָ חָמְס֣וּ תוֹרָתִי֮ וַיְחַלְּל֣וּ קָדָשַׁי֒ בֵּֽין־ קֹ֤דֶשׁ לְחֹל֙ לֹ֣א הִבְדִּ֔ילוּ וּבֵין־ הַטָּמֵ֥א לְטָה֖וֹר לֹ֣א הוֹדִ֑יעוּ וּמִשַׁבְּתוֹתַי֙ הֶעְלִ֣ימוּ עֵֽינֵיהֶ֔ם וָאֵחַ֖ל בְּתוֹכָֽם׃
וַיֵּצֵא֮ לִפְנֵ֣י אָסָא֒ וַיֹּ֣אמֶר ל֔וֹ שְׁמָע֕וּנִי אָסָ֖א וְכָל־ יְהוּדָ֣ה וּבִנְיָמִ֑ן יְהוָ֤ה עִמָּכֶם֙ בִּֽהְיֽוֹתְכֶ֣ם עִמּ֔וֹ וְאִֽם־ תִּדְרְשֻׁ֙הוּ֙ יִמָּצֵ֣א לָכֶ֔ם וְאִם־ תַּעַזְבֻ֖הוּ יַעֲזֹ֥ב אֶתְכֶֽם׃
וַֽיְהִ֞י בַּשָּׁנָ֤ה הָֽרְבִיעִית֙ לַמֶּ֣לֶךְ חִזְקִיָּ֔הוּ הִ֚יא הַשָּׁנָ֣ה הַשְּׁבִיעִ֔ית לְהוֹשֵׁ֥עַ בֶּן־ אֵלָ֖ה מֶ֣לֶךְ יִשְׂרָאֵ֑ל עָלָ֞ה שַׁלְמַנְאֶ֧סֶר מֶֽלֶךְ־ אַשּׁ֛וּר עַל־ שֹׁמְר֖וֹן וַיָּ֥צַר עָלֶֽיהָ׃
וַתִּשְׁלַם֙ כָּל־ הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה הַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בֵּ֣ית יְהוָ֑ה וַיָּבֵ֨א שְׁלֹמֹ֜ה אֶת־ קָדְשֵׁ֣י ׀ דָּוִ֣ד אָבִ֗יו אֶת־ הַכֶּ֤סֶף וְאֶת־ הַזָּהָב֙ וְאֶת־ הַכֵּלִ֔ים נָתַ֕ן בְּאֹצְר֖וֹת בֵּ֥ית יְהוָֽה׃
וַיַּבְדֵּ֣ל דָּוִיד֩ וְשָׂרֵ֨י הַצָּבָ֜א לַעֲבֹדָ֗ה לִבְנֵ֤י אָסָף֙ וְהֵימָ֣ן וִֽידוּת֔וּן הנביאים הַֽנִּבְּאִ֛ים בְּכִנֹּר֥וֹת בִּנְבָלִ֖ים וּבִמְצִלְתָּ֑יִם וַֽיְהִי֙ מִסְפָּרָ֔ם אַנְשֵׁ֥י מְלָאכָ֖ה לַעֲבֹדָתָֽם׃
וְעַתָּ֣ה חֲזַ֣ק זְרֻבָּבֶ֣ל ׀ נְאֻם־ יְהוָ֡ה וַחֲזַ֣ק יְהוֹשֻׁ֣עַ בֶּן־ יְהוֹצָדָק֩ הַכֹּהֵ֨ן הַגָּד֜וֹל וַחֲזַ֨ק כָּל־ עַ֥ם הָאָ֛רֶץ נְאֻם־ יְהוָ֖ה וַֽעֲשׂ֑וּ כִּֽי־ אֲנִ֣י אִתְּכֶ֔ם נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons:
And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.
But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
Καὶ ⸀ἔσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ⸀ἤχους θαλάσσης καὶ σάλου,
μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, ⸀δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.
πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. ⸀εἰ περισσοτέρως ὑμᾶς ⸀ἀγαπῶν, ἧσσον ἀγαπῶμαι;
ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ ⸀πλείονες μένουσιν ἕως ἄρτι, τινὲς ⸀δὲ ἐκοιμήθησαν·
ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.
مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَ