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וַ֠יָּבֹאוּ כָּל־ זִקְנֵ֨י יִשְׂרָאֵ֤ל אֶל־ הַמֶּ֙לֶךְ֙ חֶבְר֔וֹנָה וַיִּכְרֹת֩ לָהֶ֨ם דָּוִ֥יד בְּרִ֛ית בְּחֶבְר֖וֹן לִפְנֵ֣י יְהוָ֑ה וַיִּמְשְׁח֨וּ אֶת־ דָּוִ֤יד לְמֶ֙לֶךְ֙ עַל־ יִשְׂרָאֵ֔ל כִּדְבַ֥ר יְהוָ֖ה בְּיַד־ שְׁמוּאֵֽל׃
וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יִתָּקַע֮ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאֹֽבְדִים֙ בְּאֶ֣רֶץ אַשּׁ֔וּר וְהַנִדָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם וְהִשְׁתַּחֲו֧וּ לַיהוָ֛ה בְּהַ֥ר הַקֹּ֖דֶשׁ בִּירוּשָׁלָֽ͏ִם׃
כִּֽי־ הָי֧וּ בְנֵֽי־ יוֹסֵ֛ף שְׁנֵ֥י מַטּ֖וֹת מְנַשֶּׁ֣ה וְאֶפְרָ֑יִם וְלֹֽא־ נָתְנוּ֩ חֵ֨לֶק לַלְוִיִּ֜ם בָּאָ֗רֶץ כִּ֤י אִם־ עָרִים֙ לָשֶׁ֔בֶת וּמִ֨גְרְשֵׁיהֶ֔ם לְמִקְנֵיהֶ֖ם וּלְקִנְיָנָֽם׃
שׁ֣וּב וְאָמַרְתָּ֞ אֶל־ חִזְקִיָּ֣הוּ נְגִיד־ עַמִּ֗י כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵי֙ דָּוִ֣ד אָבִ֔יךָ שָׁמַ֙עְתִּי֙ אֶת־ תְּפִלָּתֶ֔ךָ רָאִ֖יתִי אֶת־ דִּמְעָתֶ֑ךָ הִנְנִי֙ רֹ֣פֶא לָ֔ךְ בַּיּוֹם֙ הַשְּׁלִישִׁ֔י תַּעֲלֶ֖ה בֵּ֥ית יְהוָֽה׃
וְלֹֽא־ יוּכַל֩ יְהוָ֨ה ע֜וֹד לָשֵׂ֗את מִפְּנֵי֙ רֹ֣עַ מַעַלְלֵיכֶ֔ם מִפְּנֵ֥י הַתּוֹעֵבֹ֖ת אֲשֶׁ֣ר עֲשִׂיתֶ֑ם וַתְּהִ֣י אַ֠רְצְכֶם לְחָרְבָּ֨ה וּלְשַׁמָּ֧ה וְלִקְלָלָ֛ה מֵאֵ֥ין יוֹשֵׁ֖ב כְּהַיּ֥וֹם הַזֶּֽה׃
אֱדַ֙יִן֙ נְבוּכַדְנֶצַּ֣ר מַלְכָּ֔א תְּוַ֖הּ וְקָ֣ם בְּהִתְבְּהָלָ֑ה עָנֵ֨ה וְאָמַ֜ר לְהַדָּֽבְר֗וֹהִי הֲלָא֩ גֻבְרִ֨ין תְּלָתָ֜א רְמֵ֤ינָא לְגוֹא־ נוּרָא֙ מְכַפְּתִ֔ין עָנַ֤יִן וְאָמְרִין֙ לְמַלְכָּ֔א יַצִּיבָ֖א מַלְכָּֽא׃
וְאַתָּ֡ה הַפְקֵ֣ד אֶת־ הַלְוִיִּם֩ עַל־ מִשְׁכַּ֨ן הָעֵדֻ֜ת וְעַ֣ל כָּל־ כֵּלָיו֮ וְעַ֣ל כָּל־ אֲשֶׁר־ לוֹ֒ הֵ֜מָּה יִשְׂא֤וּ אֶת־ הַמִּשְׁכָּן֙ וְאֶת־ כָּל־ כֵּלָ֔יו וְהֵ֖ם יְשָׁרְתֻ֑הוּ וְסָבִ֥יב לַמִּשְׁכָּ֖ן יַחֲנֽוּ׃
וּמִמַּטֵּ֨ה נַפְתָּלִ֜י אֶת־ עִ֣יר ׀ מִקְלַ֣ט הָֽרֹצֵ֗חַ אֶת־ קֶ֨דֶשׁ בַּגָּלִ֤יל וְאֶת־ מִגְרָשֶׁ֙הָ֙ וְאֶת־ חַמֹּ֥ת דֹּאר֙ וְאֶת־ מִגְרָשֶׁ֔הָ וְאֶת־ קַרְתָּ֖ן וְאֶת־ מִגְרָשֶׁ֑הָ עָרִ֖ים שָׁלֹֽשׁ׃
וַתָּבֹ֞א אֶל־ אִ֤ישׁ הָֽאֱלֹהִים֙ אֶל־ הָהָ֔ר וַֽתַּחֲזֵ֖ק בְּרַגְלָ֑יו וַיִּגַּ֨שׁ גֵּֽיחֲזִ֜י לְהָדְפָ֗הּ וַיֹּאמֶר֩ אִ֨ישׁ הָאֱלֹהִ֤ים הַרְפֵּֽה־ לָהּ֙ כִּֽי־ נַפְשָׁ֣הּ מָֽרָה־ לָ֔הּ וַֽיהוָה֙ הֶעְלִ֣ים מִמֶּ֔נִּי וְלֹ֥א הִגִּ֖יד לִֽי׃
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
εἰ δέ τι ⸀μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ ⸂λαλεῖν ἐν ἐκκλησίᾳ⸃.
Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,