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וְנָתַן֩ עֵ֨ץ הַשָּׂדֶ֜ה אֶת־ פִּרְי֗וֹ וְהָאָ֙רֶץ֙ תִּתֵּ֣ן יְבוּלָ֔הּ וְהָי֥וּ עַל־ אַדְמָתָ֖ם לָבֶ֑טַח וְֽיָדְע֞וּ כִּי־ אֲנִ֣י יְהוָ֗ה בְּשִׁבְרִי֙ אֶת־ מֹט֣וֹת עֻלָּ֔ם וְהִ֨צַּלְתִּ֔ים מִיַּ֖ד הָעֹבְדִ֥ים בָּהֶֽם׃
פֶּן־ יִרְדֹּף֩ גֹּאֵ֨ל הַדָּ֜ם אַחֲרֵ֣י הָרֹצֵ֗חַ כִּי־ יֵחַם֮ לְבָבוֹ֒ וְהִשִּׂיג֛וֹ כִּֽי־ יִרְבֶּ֥ה הַדֶּ֖רֶךְ וְהִכָּ֣הוּ נָ֑פֶשׁ וְלוֹ֙ אֵ֣ין מִשְׁפַּט־ מָ֔וֶת כִּ֠י לֹ֣א שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃
וְזֶה־ לְּךָ֣ הָא֔וֹת אָכ֤וֹל הַשָּׁנָה֙ סָפִ֔יחַ וּבַשָּׁנָ֥ה הַשֵּׁנִ֖ית סָחִ֑ישׁ וּבַשָּׁנָ֣ה הַשְּׁלִישִׁ֗ית זִרְע֧וּ וְקִצְר֛וּ וְנִטְע֥וּ כְרָמִ֖ים וְאִכְל֥וּ פִרְיָֽם׃
וַיֵּ֣לֶךְ בַּמִּדְבָּ֗ר וַיָּ֜סָב אֶת־ אֶ֤רֶץ אֱדוֹם֙ וְאֶת־ אֶ֣רֶץ מוֹאָ֔ב וַיָּבֹ֤א מִמִּזְרַח־ שֶׁ֙מֶשׁ֙ לְאֶ֣רֶץ מוֹאָ֔ב וַֽיַּחֲנ֖ון בְּעֵ֣בֶר אַרְנ֑וֹן וְלֹא־ בָ֙אוּ֙ בִּגְב֣וּל מוֹאָ֔ב כִּ֥י אַרְנ֖וֹן גְּב֥וּל מוֹאָֽב׃
וְעַמֵּ֣י הָאָ֡רֶץ הַֽמְבִיאִים֩ אֶת־ הַמַּקָּח֨וֹת וְכָל־ שֶׁ֜בֶר בְּי֤וֹם הַשַּׁבָּת֙ לִמְכּ֔וֹר לֹא־ נִקַּ֥ח מֵהֶ֛ם בַּשַּׁבָּ֖ת וּבְי֣וֹם קֹ֑דֶשׁ וְנִטֹּ֛שׁ אֶת־ הַשָּׁנָ֥ה הַשְּׁבִיעִ֖ית וּמַשָּׁ֥א כָל־ יָֽד׃
מִֽי־ הִכָּ֞ה אֶת־ אֲבִימֶ֣לֶךְ בֶּן־ יְרֻבֶּ֗שֶׁת הֲלֽוֹא־ אִשָּׁ֡ה הִשְׁלִ֣יכָה עָלָיו֩ פֶּ֨לַח רֶ֜כֶב מֵעַ֤ל הַֽחוֹמָה֙ וַיָּ֣מָת בְּתֵבֵ֔ץ לָ֥מָּה נִגַּשְׁתֶּ֖ם אֶל־ הַֽחוֹמָ֑ה וְאָ֣מַרְתָּ֔ גַּ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.
Καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ·
καὶ οὐδεὶς ἐδύνατο ⸂ἀποκριθῆναι αὐτῷ⸃ λόγον, οὐδὲ ἐτόλμησέν τις ἀπʼ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
ἔνδειγμα τῆς δικαίας κρίσεως τοῦ θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ θεοῦ, ὑπὲρ ἧς καὶ πάσχετε,
καὶ ἐκκλησίᾳ πρωτοτόκων ⸂ἀπογεγραμμένων ἐν οὐρανοῖς⸃, καὶ κριτῇ θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,
μάλιστα γνώστην ὄντα σε πάντων τῶν κατὰ Ἰουδαίους ⸀ἐθῶν τε καὶ ζητημάτων· διὸ ⸀δέομαι μακροθύμως ἀκοῦσαί μου.
καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,
ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά.
καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ⸀ὑμῶν,
καὶ αὐτὸς εἶπεν πρὸς αὐτούς· Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·
مَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَكِنْ أَنْفُسَهُمْ يَظْلِمُونَ
وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا وَمِنْ كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ النَّهَارَ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَآتَانِي مِنْهُ رَحْمَةً فَمَنْ يَنْصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ
فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ
لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِنْ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَحِيمٌ