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Latin Classical Ordinal
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וַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶל־ בְּנֵ֣י יִשְׂרָאֵ֗ל וַיִּתְּנ֣וּ אֵלָ֣יו ׀ כָּֽל־ נְשִֽׂיאֵיהֶ֡ם מַטֶּה֩ לְנָשִׂ֨יא אֶחָ֜ד מַטֶּ֨ה לְנָשִׂ֤יא אֶחָד֙ לְבֵ֣ית אֲבֹתָ֔ם שְׁנֵ֥ים עָשָׂ֖ר מַטּ֑וֹת וּמַטֵּ֥ה אַהֲרֹ֖ן בְּת֥וֹךְ מַטּוֹתָֽם׃
וְלִשְׁנַ֨יִם הָאֲנָשִׁ֜ים הַֽמְרַגְּלִ֤ים אֶת־ הָאָ֙רֶץ֙ אָמַ֣ר יְהוֹשֻׁ֔עַ בֹּ֖אוּ בֵּית־ הָאִשָּׁ֣ה הַזּוֹנָ֑ה וְהוֹצִ֨יאוּ מִשָּׁ֤ם אֶת־ הָֽאִשָּׁה֙ וְאֶת־ כָּל־ אֲשֶׁר־ לָ֔הּ כַּאֲשֶׁ֥ר נִשְׁבַּעְתֶּ֖ם לָֽהּ׃
וְכֹ֣ל ׀ בְּנֵ֣י יִשְׂרָאֵ֗ל רֹאִים֙ בְּרֶ֣דֶת הָאֵ֔שׁ וּכְב֥וֹד יְהוָ֖ה עַל־ הַבָּ֑יִת וַיִּכְרְעוּ֩ אַפַּ֨יִם אַ֤רְצָה עַל־ הָרִֽצְפָה֙ וַיִּֽשְׁתּֽ͏ַחֲו֔וּ וְהוֹד֤וֹת לַיהוָה֙ כִּ֣י ט֔וֹב כִּ֥י לְעוֹלָ֖ם חַסְדּֽוֹ׃
זָֽכְרָ֣ה יְרוּשָׁלִַ֗ם יְמֵ֤י עָנְיָהּ֙ וּמְרוּדֶ֔יהָ כֹּ֚ל מַחֲמֻדֶ֔יהָ אֲשֶׁ֥ר הָי֖וּ מִ֣ימֵי קֶ֑דֶם בִּנְפֹ֧ל עַמָּ֣הּ בְּיַד־ צָ֗ר וְאֵ֤ין עוֹזֵר֙ לָ֔הּ רָא֣וּהָ צָרִ֔ים שָׂחֲק֖וּ עַ֥ל מִשְׁבַּתֶּֽהָ׃
וַיִּקְרָ֣א הַמֶּלֶךְ֮ לִֽיהוֹיָדָ֣ע הָרֹאשׁ֒ וַיֹּ֣אמֶר ל֗וֹ מַדּ֙וּעַ֙ לֹֽא־ דָרַ֣שְׁתָּ עַל־ הַלְוִיִּ֔ם לְהָבִ֞יא מִֽיהוּדָ֣ה וּמִֽירוּשָׁלִַ֗ם אֶת־ מַשְׂאַת֙ מֹשֶׁ֣ה עֶֽבֶד־ יְהוָ֔ה וְהַקָּהָ֖ל לְיִשְׂרָאֵ֑ל לְאֹ֖הֶל הָעֵדֽוּת׃
וַיִּתְחַזַּ֡ק וַיִּבֶן֩ אֶת־ כָּל־ הַחוֹמָ֨ה הַפְּרוּצָ֜ה וַיַּ֣עַל עַל־ הַמִּגְדָּל֗וֹת וְלַח֙וּצָה֙ הַחוֹמָ֣ה אַחֶ֔רֶת וַיְחַזֵּ֥ק אֶת־ הַמִּלּ֖וֹא עִ֣יר דָּוִ֑יד וַיַּ֥עַשׂ שֶׁ֛לַח לָרֹ֖ב וּמָגִנִּֽים׃
הֲלֹ֨א יִמְצְא֜וּ יְחַלְּק֣וּ שָׁלָ֗ל רַ֤חַם רַחֲמָתַ֙יִם֙ לְרֹ֣אשׁ גֶּ֔בֶר שְׁלַ֤ל צְבָעִים֙ לְסִ֣יסְרָ֔א שְׁלַ֥ל צְבָעִ֖ים רִקְמָ֑ה צֶ֥בַע רִקְמָתַ֖יִם לְצַוְּארֵ֥י שָׁלָֽל׃
הַדָּבָ֗ר אֲשֶׁ֤ר דִּבֶּר֙ יִרְמְיָ֣הוּ הַנָּבִ֔יא אֶל־ בָּר֖וּךְ בֶּֽן־ נֵֽרִיָּ֑ה בְּכָתְבוֹ֩ אֶת־ הַדְּבָרִ֨ים הָאֵ֤לֶּה עַל־ סֵ֙פֶר֙ מִפִּ֣י יִרְמְיָ֔הוּ בַּשָּׁנָה֙ הָֽרְבִעִ֔ית לִיהוֹיָקִ֧ים בֶּן־ יֹאשִׁיָּ֛הוּ מֶ֥לֶךְ יְהוּדָ֖ה לֵאמֹֽר׃
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
εἶτα πάλιν ⸀ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ ⸂διέβλεψεν καὶ ἀπεκατέστη καὶ ἐνέβλεπεν⸃ τηλαυγῶς ⸀ἅπαντα.
Οἱ μὲν οὖν στρατιῶται κατὰ τὸ διατεταγμένον αὐτοῖς ἀναλαβόντες τὸν Παῦλον ἤγαγον ⸀διὰ νυκτὸς εἰς τὴν Ἀντιπατρίδα·
ὅτι οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀργὴν ἀλλὰ εἰς περιποίησιν σωτηρίας διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
ὁ δὲ Ἰησοῦς εἶπεν· Ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.
τὸ δὲ πλοῖον ἤδη ⸂σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν⸃, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος.
καὶ ἐὰν ἀσπάσησθε τοὺς ⸀ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ⸀ἐθνικοὶ ⸂τὸ αὐτὸ⸃ ποιοῦσιν;
γρηγορεῖτε οὖν, οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ⸀ἢ ὀψὲ ἢ ⸀μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ,
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν ⸀πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَى لَكُمْ عَلَيْنَا مِنْ فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ
أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِنْ قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍ