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Latin Classical Ordinal
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קִיְּמ֣וּ וקבל וְקִבְּלֻ֣ו הַיְּהוּדִים֩ ׀ עֲלֵיהֶ֨ם ׀ וְעַל־ זַרְעָ֜ם וְעַ֨ל כָּל־ הַנִּלְוִ֤ים עֲלֵיהֶם֙ וְלֹ֣א יַעֲב֔וֹר לִהְי֣וֹת עֹשִׂ֗ים אֵ֣ת שְׁנֵ֤י הַיָּמִים֙ הָאֵ֔לֶּה כִּכְתָבָ֖ם וְכִזְמַנָּ֑ם בְּכָל־ שָׁנָ֖ה וְשָׁנָֽה׃
וַיֹּ֕אמֶר מָ֚ה הַצִיּ֣וּן הַלָּ֔ז אֲשֶׁ֖ר אֲנִ֣י רֹאֶ֑ה וַיֹּאמְר֨וּ אֵלָ֜יו אַנְשֵׁ֣י הָעִ֗יר הַקֶּ֤בֶר אִישׁ־ הָֽאֱלֹהִים֙ אֲשֶׁר־ בָּ֣א מִֽיהוּדָ֔ה וַיִּקְרָ֗א אֶת־ הַדְּבָרִ֤ים הָאֵ֙לֶּה֙ אֲשֶׁ֣ר עָשִׂ֔יתָ עַ֖ל הַמִּזְבַּ֥ח בֵּֽית־ אֵֽל׃
וַיֹּ֨אמֶר הַמֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ לְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה וּֽלְמָרְדֳּכַ֖י הַיְּהוּדִ֑י הִנֵּ֨ה בֵית־ הָמָ֜ן נָתַ֣תִּי לְאֶסְתֵּ֗ר וְאֹתוֹ֙ תָּל֣וּ עַל־ הָעֵ֔ץ עַ֛ל אֲשֶׁר־ שָׁלַ֥ח יָד֖וֹ ביהודיים בַּיְּהוּדִֽים׃
וְכָתַבְתָּ֣ עֲלֵיהֶ֗ן אֶֽת־ כָּל־ דִּבְרֵ֛י הַתּוֹרָ֥ה הַזֹּ֖את בְּעָבְרֶ֑ךָ לְמַ֡עַן אֲשֶׁר֩ תָּבֹ֨א אֶל־ הָאָ֜רֶץ אֲֽשֶׁר־ יְהוָ֥ה אֱלֹהֶ֣יךָ ׀ נֹתֵ֣ן לְךָ֗ אֶ֣רֶץ זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ כַּאֲשֶׁ֥ר דִּבֶּ֛ר יְהוָ֥ה אֱלֹהֵֽי־ אֲבֹתֶ֖יךָ לָֽךְ׃
וְעַל־ קַרְנַיָּ֤א עֲשַׂר֙ דִּ֣י בְרֵאשַׁ֔הּ וְאָחֳרִי֙ דִּ֣י סִלְקַ֔ת ונפלו וּנְפַ֥לָה מִן־ קדמיה קֳדָמַ֖הּ תְּלָ֑ת וְקַרְנָ֨א דִכֵּ֜ן וְעַיְנִ֣ין לַ֗הּ וְפֻם֙ מְמַלִּ֣ל רַבְרְבָ֔ן וְחֶזְוַ֖הּ רַ֥ב מִן־ חַבְרָתַֽהּ׃
וַיֹּאמֶר֩ לָ֨ה בֹ֜עַז לְעֵ֣ת הָאֹ֗כֶל גֹּ֤שִֽׁי הֲלֹם֙ וְאָכַ֣לְתְּ מִן־ הַלֶּ֔חֶם וְטָבַ֥לְתְּ פִּתֵּ֖ךְ בַּחֹ֑מֶץ וַתֵּ֙שֶׁב֙ מִצַּ֣ד הַקּֽוֹצְרִ֔ים וַיִּצְבָּט־ לָ֣הּ קָלִ֔י וַתֹּ֥אכַל וַתִּשְׂבַּ֖ע וַתֹּתַֽר׃
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.
And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
καὶ εὐχαριστήσας ἔκλασεν καὶ ⸀εἶπεν· Τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ⸀ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
ἠδύνατο γὰρ τοῦτο ⸂τὸ μύρον⸃ πραθῆναι ἐπάνω ⸂δηναρίων τριακοσίων⸃ καὶ δοθῆναι τοῖς πτωχοῖς· καὶ ἐνεβριμῶντο αὐτῇ.
τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ⸀ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ⸀ὑστεροῦντι περισσοτέραν δοὺς τιμήν,
ἐν δὲ τῷ πορεύεσθαι ἐγένετο αὐτὸν ἐγγίζειν τῇ Δαμασκῷ, ⸂ἐξαίφνης τε αὐτὸν περιήστραψεν⸃ φῶς ⸀ἐκ τοῦ οὐρανοῦ,
Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ ⸀συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.
καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς, ⸂ὡς ἱμάτιον⸃ καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.
καὶ ἐκ τοῦ καπνοῦ ἐξῆλθον ἀκρίδες εἰς τὴν γῆν, καὶ ἐδόθη αὐταῖς ἐξουσία ὡς ἔχουσιν ἐξουσίαν οἱ σκορπίοι τῆς γῆς.
Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου ⸂τὴν ἐνέδραν⸃ παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολὴν ἀπήγγειλεν τῷ Παύλῳ.
Καὶ ἔλεγεν ⸀αὐτοῖς· Μήτι ⸂ἔρχεται ὁ λύχνος⸃ ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην, οὐχ ἵνα ἐπὶ τὴν λυχνίαν ⸀τεθῇ;
فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا