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Latin Classical Ordinal
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כַּֽאֲשֶׁר־ בָּ֥א יַעֲקֹ֖ב מִצְרָ֑יִם וַיִּזְעֲק֤וּ אֲבֽוֹתֵיכֶם֙ אֶל־ יְהוָ֔ה וַיִּשְׁלַ֨ח יְהוָ֜ה אֶת־ מֹשֶׁ֣ה וְאֶֽת־ אַהֲרֹ֗ן וַיּוֹצִ֤יאוּ אֶת־ אֲבֹֽתֵיכֶם֙ מִמִּצְרַ֔יִם וַיֹּשִׁב֖וּם בַּמָּק֥וֹם הַזֶּֽה׃
וַיַּפִּילוּ֩ גַם־ הֵ֨ם גּוֹרָל֜וֹת לְעֻמַּ֣ת ׀ אֲחֵיהֶ֣ם בְּנֵֽי־ אַהֲרֹ֗ן לִפְנֵ֨י דָוִ֤יד הַמֶּ֙לֶךְ֙ וְצָד֣וֹק וַאֲחִימֶ֔לֶךְ וְרָאשֵׁי֙ הָֽאָב֔וֹת לַכֹּהֲנִ֖ים וְלַלְוִיִּ֑ם אָב֣וֹת הָרֹ֔אשׁ לְעֻמַּ֖ת אָחִ֥יו הַקָּטָֽן׃
וְקִבַּצְתִּי֙ אֶת־ כָּל־ הַגּוֹיִ֔ם וְה֣וֹרַדְתִּ֔ים אֶל־ עֵ֖מֶק יְהֽוֹשָׁפָ֑ט וְנִשְׁפַּטְתִּ֨י עִמָּ֜ם שָׁ֗ם עַל־ עַמִּ֨י וְנַחֲלָתִ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר פִּזְּר֣וּ בַגּוֹיִ֔ם וְאֶת־ אַרְצִ֖י חִלֵּֽקוּ׃
וַֽיִקְרְב֞וּ רָאשֵׁ֣י הָֽאָב֗וֹת לְמִשְׁפַּ֤חַת בְּנֵֽי־ גִלְעָד֙ בֶּן־ מָכִ֣יר בֶּן־ מְנַשֶּׁ֔ה מִֽמִּשְׁפְּחֹ֖ת בְּנֵ֣י יוֹסֵ֑ף וַֽיְדַבְּר֞וּ לִפְנֵ֤י מֹשֶׁה֙ וְלִפְנֵ֣י הַנְּשִׂאִ֔ים רָאשֵׁ֥י אָב֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃
וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַעַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת־ הַדָּבָ֣ר הַזֶּ֗ה וְלֹֽא־ שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־ שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃
וְכַפְתֹּ֡ר תַּחַת֩ שְׁנֵ֨י הַקָּנִ֜ים מִמֶּ֗נָּה וְכַפְתֹּר֙ תַּ֣חַת שְׁנֵ֤י הַקָּנִים֙ מִמֶּ֔נָּה וְכַפְתֹּ֕ר תַּֽחַת־ שְׁנֵ֥י הַקָּנִ֖ים מִמֶּ֑נָּה לְשֵׁ֙שֶׁת֙ הַקָּנִ֔ים הַיֹּצְאִ֖ים מִמֶּֽנָּה׃
וְהָיָ֡ה כִּֽי־ יָבֹ֣אוּ אֲבוֹתָם֩ א֨וֹ אֲחֵיהֶ֜ם לרוב לָרִ֣יב ׀ אֵלֵ֗ינוּ וְאָמַ֤רְנוּ אֲלֵיהֶם֙ חָנּ֣וּנוּ אוֹתָ֔ם כִּ֣י לֹ֥א לָקַ֛חְנוּ אִ֥ישׁ אִשְׁתּ֖וֹ בַּמִּלְחָמָ֑ה כִּ֣י לֹ֥א אַתֶּ֛ם נְתַתֶּ֥ם לָהֶ֖ם כָּעֵ֥ת תֶּאְשָֽׁמוּ׃
וַיִּזְבְּח֣וּ בַיּוֹם־ הַ֠הוּא זְבָחִ֨ים גְּדוֹלִ֜ים וַיִּשְׂמָ֗חוּ כִּ֤י הָאֱלֹהִים֙ שִׂמְּחָם֙ שִׂמְחָ֣ה גְדוֹלָ֔ה וְגַ֧ם הַנָּשִׁ֛ים וְהַיְלָדִ֖ים שָׂמֵ֑חוּ וַתִּשָּׁמַ֛ע שִׂמְחַ֥ת יְרוּשָׁלַ֖͏ִם מֵרָחֽוֹק׃
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;
Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ⸀ἡμῶν καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο.
πίστει Ἰακὼβ ἀποθνῄσκων ἕκαστον τῶν υἱῶν Ἰωσὴφ εὐλόγησεν, καὶ προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ.
καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων, αὐτὸς δὲ ἐκάθευδεν.
Σὺ δὲ ⸀παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,
ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ⸂ἀπολύσω ὑμῖν⸃ ἐν τῷ πάσχα· βούλεσθε οὖν ⸄ἀπολύσω ὑμῖν⸅ τὸν βασιλέα τῶν Ἰουδαίων;
فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ