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Latin Classical Ordinal
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כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר־ מָכַ֥רְתִּי אֶתְכֶ֖ם ל֑וֹ הֵ֤ן בַּעֲוֺנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם׃
וַיָּ֣רָץ דָּ֠וִד וַיַּעֲמֹ֨ד אֶל־ הַפְּלִשְׁתִּ֜י וַיִּקַּ֣ח אֶת־ חַ֠רְבּוֹ וַֽיִּשְׁלְפָ֤הּ מִתַּעְרָהּ֙ וַיְמֹ֣תְתֵ֔הוּ וַיִּכְרָת־ בָּ֖הּ אֶת־ רֹאשׁ֑וֹ וַיִּרְא֧וּ הַפְּלִשְׁתִּ֛ים כִּֽי־ מֵ֥ת גִּבּוֹרָ֖ם וַיָּנֻֽסוּ׃
וַיַּעֲשׂ֣וּ בְנֵֽי־ יִ֠שְׂרָאֵל הַנִּמְצְאִ֨ים בִּירוּשָׁלִַ֜ם אֶת־ חַ֧ג הַמַּצּ֛וֹת שִׁבְעַ֥ת יָמִ֖ים בְּשִׂמְחָ֣ה גְדוֹלָ֑ה וּֽמְהַלְלִ֣ים לַ֠יהוָה י֣וֹם ׀ בְּי֞וֹם הַלְוִיִּ֧ם וְהַכֹּהֲנִ֛ים בִּכְלֵי־ עֹ֖ז לַיהוָֽה׃
וַיִּצְמַ֡ח וַיְהִי֩ לְגֶ֨פֶן סֹרַ֜חַת שִׁפְלַ֣ת קוֹמָ֗ה לִפְנ֤וֹת דָּלִיּוֹתָיו֙ אֵלָ֔יו וְשָׁרָשָׁ֖יו תַּחְתָּ֣יו יִֽהְי֑וּ וַתְּהִ֣י לְגֶ֔פֶן וַתַּ֣עַשׂ בַּדִּ֔ים וַתְּשַׁלַּ֖ח פֹּארֽוֹת׃
מִן־ שְׁלֹ֣שׁ עֶשְׂרֵ֣ה שָׁנָ֡ה לְיֹאשִׁיָּ֣הוּ בֶן־ אָמוֹן֩ מֶ֨לֶךְ יְהוּדָ֜ה וְעַ֣ד ׀ הַיּ֣וֹם הַזֶּ֗ה זֶ֚ה שָׁלֹ֤שׁ וְעֶשְׂרִים֙ שָׁנָ֔ה הָיָ֥ה דְבַר־ יְהוָ֖ה אֵלָ֑י וָאֲדַבֵּ֧ר אֲלֵיכֶ֛ם אַשְׁכֵּ֥ים וְדַבֵּ֖ר וְלֹ֥א שְׁמַעְתֶּֽם׃
וְזֶה־ לְּךָ֣ הָא֔וֹת אָכ֤וֹל הַשָּׁנָה֙ סָפִ֔יחַ וּבַשָּׁנָ֥ה הַשֵּׁנִ֖ית שָׁחִ֑יס וּבַשָּׁנָ֣ה הַשְּׁלִישִׁ֗ית זִרְע֧וּ וְקִצְר֛וּ וְנִטְע֥וּ כְרָמִ֖ים ואכול וְאִכְל֥וּ פִרְיָֽם׃
וְלָקַ֣ח אֶת־ עֵֽץ־ הָ֠אֶרֶז וְאֶת־ הָ֨אֵזֹ֜ב וְאֵ֣ת ׀ שְׁנִ֣י הַתּוֹלַ֗עַת וְאֵת֮ הַצִּפֹּ֣ר הֽ͏ַחַיָּה֒ וְטָבַ֣ל אֹתָ֗ם בְּדַם֙ הַצִּפֹּ֣ר הַשְּׁחוּטָ֔ה וּבַמַּ֖יִם הַֽחַיִּ֑ים וְהִזָּ֥ה אֶל־ הַבַּ֖יִת שֶׁ֥בַע פְּעָמִֽים׃
And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
⸂ὅτι ὁ υἱὸς μὲν⸃ τοῦ ἀνθρώπου ⸂κατὰ τὸ ὡρισμένον πορεύεται⸃, πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ παραδίδοται.
ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων·
καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν ⸀τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.
ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. ⸂παρετηροῦντο δὲ καὶ⸃ τὰς πύλας ἡμέρας τε καὶ νυκτὸς ὅπως αὐτὸν ἀνέλωσιν·
εἶπέν ⸀τε πρὸς αὐτούς· Εἰ πνεῦμα ἅγιον ἐλάβετε πιστεύσαντες; οἱ ⸀δὲ πρὸς αὐτόν· Ἀλλʼ οὐδʼ εἰ πνεῦμα ἅγιον ἔστιν ἠκούσαμεν.
Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; καὶ οὐκ ἐστὲ ἑαυτῶν,
قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى
وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا