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- Torah / Hebrew Bible Exodus 33:1
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Latin Classical Ordinal
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וַיְדַבֵּ֨ר יְהוָ֤ה אֶל־ מֹשֶׁה֙ לֵ֣ךְ עֲלֵ֣ה מִזֶּ֔ה אַתָּ֣ה וְהָעָ֔ם אֲשֶׁ֥ר הֽ͏ֶעֱלִ֖יתָ מֵאֶ֣רֶץ מִצְרָ֑יִם אֶל־ הָאָ֗רֶץ אֲשֶׁ֣ר נִ֠שְׁבַּעְתִּי לְאַבְרָהָ֨ם לְיִצְחָ֤ק וּֽלְיַעֲקֹב֙ לֵאמֹ֔ר לְזַרְעֲךָ֖ אֶתְּנֶֽנָּה׃
וַיֹּ֣אמֶר מומכן מְמוּכָ֗ן לִפְנֵ֤י הַמֶּ֙לֶךְ֙ וְהַשָּׂרִ֔ים לֹ֤א עַל־ הַמֶּ֙לֶךְ֙ לְבַדּ֔וֹ עָוְתָ֖ה וַשְׁתִּ֣י הַמַּלְכָּ֑ה כִּ֤י עַל־ כָּל־ הַשָּׂרִים֙ וְעַל־ כָּל־ הָ֣עַמִּ֔ים אֲשֶׁ֕ר בְּכָל־ מְדִינ֖וֹת הַמֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ׃
וְכָל־ הָעֵ֣מֶק הַפְּגָרִ֣ים ׀ וְהַדֶּ֡שֶׁן וְכָֽל־ השרמות הַשְּׁדֵמוֹת֩ עַד־ נַ֨חַל קִדְר֜וֹן עַד־ פִּנַּ֨ת שַׁ֤עַר הַסּוּסִים֙ מִזְרָ֔חָה קֹ֖דֶשׁ לַֽיהוָ֑ה לֹֽא־ יִנָּתֵ֧שׁ וְֽלֹא־ יֵהָרֵ֛ס ע֖וֹד לְעוֹלָֽם׃
המליך אל"ף ברוח וקשר לו כתר, וצרפן זה בזה וצר מהן אוי"ר בעולם, רוי"ה בשנה, גוי"ה בנפש, זכר ונקבה, זכר באמ"ש ונקבה באש"מ:
וַיֹּ֨אמֶר אֲלֵיהֶ֜ם לֵאמֹ֗ר בִּנְכָסִ֨ים רַבִּ֜ים שׁ֤וּבוּ אֶל־ אָֽהֳלֵיכֶם֙ וּבְמִקְנֶ֣ה רַב־ מְאֹ֔ד בְּכֶ֨סֶף וּבְזָהָ֜ב וּבִנְחֹ֧שֶׁת וּבְבַרְזֶ֛ל וּבִשְׂלָמ֖וֹת הַרְבֵּ֣ה מְאֹ֑ד חִלְק֥וּ שְׁלַל־ אֹיְבֵיכֶ֖ם עִם־ אֲחֵיכֶֽם׃
וַיֹּ֣אמֶר נַעֲמָ֔ן הוֹאֵ֖ל קַ֣ח כִּכָּרָ֑יִם וַיִּפְרָץ־ בּ֗וֹ וַיָּצַר֩ כִּכְּרַ֨יִם כֶּ֜סֶף בִּשְׁנֵ֣י חֲרִטִ֗ים וּשְׁתֵּי֙ חֲלִפ֣וֹת בְּגָדִ֔ים וַיִּתֵּן֙ אֶל־ שְׁנֵ֣י נְעָרָ֔יו וַיִּשְׂא֖וּ לְפָנָֽיו׃
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
εἶδεν ⸀ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν.
Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ⸂σήμερον ἀπολογεῖσθαι⸃,
καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου,
οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε ⸀γαμίζονται·
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί· οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς·
καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς.
καὶ ἀποκριθεὶς ⸀Σίμων ⸀εἶπεν· Ἐπιστάτα, διʼ ⸀ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω ⸂τὰ δίκτυα⸃.
ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἐκέκραξα ⸂ἐν αὐτοῖς ἑστὼς⸃ ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ⸀ἐφʼ ὑμῶν.
εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.