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וַאֲנִי־ בָ֗אתִי בֵּ֣ית שְֽׁמַֽעְיָ֧ה בֶן־ דְּלָיָ֛ה בֶּן־ מְהֵֽיטַבְאֵ֖ל וְה֣וּא עָצ֑וּר וַיֹּ֡אמֶר נִוָּעֵד֩ אֶל־ בֵּ֨ית הָאֱלֹהִ֜ים אֶל־ תּ֣וֹךְ הַֽהֵיכָ֗ל וְנִסְגְּרָה֙ דַּלְת֣וֹת הַהֵיכָ֔ל כִּ֚י בָּאִ֣ים לְהָרְגֶ֔ךָ וְלַ֖יְלָה בָּאִ֥ים לְהָרְגֶֽךָ׃
וּבִדְבַר־ י֣וֹם בְּי֗וֹם לְהַעֲלוֹת֙ כְּמִצְוַ֣ת מֹשֶׁ֔ה לַשַּׁבָּתוֹת֙ וְלֶ֣חֳדָשִׁ֔ים וְלַמּ֣וֹעֲד֔וֹת שָׁל֥וֹשׁ פְּעָמִ֖ים בַּשָּׁנָ֑ה בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֥ג הַסֻּכּֽוֹת׃
וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֣אמֶר ׀ אֶל־ אִ֣ישׁ הָאֱלֹהִ֗ים חַל־ נָ֞א אֶת־ פְּנֵ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ וְהִתְפַּלֵּ֣ל בַּעֲדִ֔י וְתָשֹׁ֥ב יָדִ֖י אֵלָ֑י וַיְחַ֤ל אִישׁ־ הָֽאֱלֹהִים֙ אֶת־ פְּנֵ֣י יְהוָ֔ה וַתָּ֤שָׁב יַד־ הַמֶּ֙לֶךְ֙ אֵלָ֔יו וַתְּהִ֖י כְּבָרִֽאשֹׁנָֽה׃
וּנְתֽ͏ָנְךָ֨ יְהוָ֤ה לְרֹאשׁ֙ וְלֹ֣א לְזָנָ֔ב וְהָיִ֙יתָ֙ רַ֣ק לְמַ֔עְלָה וְלֹ֥א תִהְיֶ֖ה לְמָ֑טָּה כִּֽי־ תִשְׁמַ֞ע אֶל־ מִצְוֺ֣ת ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם לִשְׁמֹ֥ר וְלַעֲשֽׂוֹת׃
אֲשֶׁ֣ר צִוִּ֗יתָ בְּיַ֨ד עֲבָדֶ֣יךָ הַנְּבִיאִים֮ לֵאמֹר֒ הָאָ֗רֶץ אֲשֶׁ֨ר אַתֶּ֤ם בָּאִים֙ לְרִשְׁתָּ֔הּ אֶ֤רֶץ נִדָּה֙ הִ֔יא בְּנִדַּ֖ת עַמֵּ֣י הָאֲרָצ֑וֹת בְּתוֹעֲבֹֽתֵיהֶ֗ם אֲשֶׁ֥ר מִלְא֛וּהָ מִפֶּ֥ה אֶל־ פֶּ֖ה בְּטֻמְאָתָֽם׃
וַיָּקֻ֙מוּ֙ מִמִּדְיָ֔ן וַיָּבֹ֖אוּ פָּארָ֑ן וַיִּקְחוּ֩ אֲנָשִׁ֨ים עִמָּ֜ם מִפָּארָ֗ן וַיָּבֹ֤אוּ מִצְרַ֙יִם֙ אֶל־ פַּרְעֹ֣ה מֶֽלֶךְ־ מִצְרַ֔יִם וַיִּתֶּן־ ל֣וֹ בַ֗יִת וְלֶ֙חֶם֙ אָ֣מַר ל֔וֹ וְאֶ֖רֶץ נָ֥תַן לֽוֹ׃
וַיִּתְפַּלֵּ֨ל חִזְקִיָּ֜הוּ לִפְנֵ֣י יְהוָה֮ וַיֹּאמַר֒ יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ יֹשֵׁ֣ב הַכְּרֻבִ֔ים אַתָּה־ ה֤וּא הָֽאֱלֹהִים֙ לְבַדְּךָ֔ לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ אַתָּ֣ה עָשִׂ֔יתָ אֶת־ הַשָּׁמַ֖יִם וְאֶת־ הָאָֽרֶץ׃
וַתֹּאמֶר֩ לָ֨הּ חֲמוֹתָ֜הּ אֵיפֹ֨ה לִקַּ֤טְתְּ הַיּוֹם֙ וְאָ֣נָה עָשִׂ֔ית יְהִ֥י מַכִּירֵ֖ךְ בָּר֑וּךְ וַתַּגֵּ֣ד לַחֲמוֹתָ֗הּ אֵ֤ת אֲשֶׁר־ עָשְׂתָה֙ עִמּ֔וֹ וַתֹּ֗אמֶר שֵׁ֤ם הָאִישׁ֙ אֲשֶׁ֨ר עָשִׂ֧יתִי עִמּ֛וֹ הַיּ֖וֹם בֹּֽעַז׃
וְאֵ֖לֶּה שְׁמ֣וֹת הַשְּׁבָטִ֑ים מִקְצֵ֣ה צָפ֡וֹנָה אֶל־ יַ֣ד דֶּֽרֶךְ־ חֶתְלֹ֣ן ׀ לְֽבוֹא־ חֲמָ֡ת חֲצַ֣ר עֵינָן֩ גְּב֨וּל דַּמֶּ֤שֶׂק צָפ֙וֹנָה֙ אֶל־ יַ֣ד חֲמָ֔ת וְהָיוּ־ ל֧וֹ פְאַת־ קָדִ֛ים הַיָּ֖ם דָּ֥ן אֶחָֽד׃
וְגַ֤ם אֶל־ שֹֽׁפְטֵיהֶם֙ לֹ֣א שָׁמֵ֔עוּ כִּ֣י זָנ֗וּ אֽ͏ַחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַיִּֽשְׁתַּחֲו֖וּ לָהֶ֑ם סָ֣רוּ מַהֵ֗ר מִן־ הַדֶּ֜רֶךְ אֲשֶׁ֨ר הָלְכ֧וּ אֲבוֹתָ֛ם לִשְׁמֹ֥עַ מִצְוֺת־ יְהוָ֖ה לֹא־ עָ֥שׂוּ כֵֽן׃
וַיָּבֹ֣אוּ עַבְדֵי֩ אַבְשָׁל֨וֹם אֶֽל־ הָאִשָּׁ֜ה הַבַּ֗יְתָה וַיֹּֽאמְרוּ֙ אַיֵּ֗ה אֲחִימַ֙עַץ֙ וִיה֣וֹנָתָ֔ן וַתֹּ֤אמֶר לָהֶם֙ הָֽאִשָּׁ֔ה עָבְר֖וּ מִיכַ֣ל הַמָּ֑יִם וַיְבַקְשׁוּ֙ וְלֹ֣א מָצָ֔אוּ וַיָּשֻׁ֖בוּ יְרוּשָׁלָֽ͏ִם׃
Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
अधश्चोर्ध्वं प्रसृतास्तस्य शाखाः गुणप्रवृद्धा विषयप्रवालाः । अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके
καὶ γὰρ ἠσθένησεν παραπλήσιον ⸀θανάτῳ· ἀλλὰ ὁ θεὸς ⸂ἠλέησεν αὐτόν⸃, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ.
ἵνα βλέποντες βλέπωσι καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσι καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ ⸀αὐτοῖς.
ἔστιν δὲ καὶ ἄλλα πολλὰ ⸀ἃ ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθʼ ἕν, οὐδʼ αὐτὸν οἶμαι τὸν κόσμον ⸀χωρήσειν τὰ γραφόμενα ⸀βιβλία.
Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ⸀ἔθνεσιν, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.
σώφρονας, ἁγνάς, ⸀οἰκουργούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται.
καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου.
οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δέ ⸂ἐστε μεστοὶ⸃ ὑποκρίσεως καὶ ἀνομίας.
καὶ γενόμενοι ἐν Σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων· εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.
Ταῦτα δὲ αὐτοῦ ἀπολογουμένου ὁ Φῆστος μεγάλῃ τῇ φωνῇ ⸀φησιν· Μαίνῃ, Παῦλε· τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.
ἀδελφοί, ἐγὼ ἐμαυτὸν ⸀οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,
καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερὸν περιπατῶν καὶ ἁλλόμενος καὶ αἰνῶν τὸν θεόν.
وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ