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Latin Classical Ordinal
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אִם־ שׁ֨וֹב תְּשֻׁב֜וּן אַתֶּ֤ם וּבְנֵיכֶם֙ מֵֽאַחֲרַ֔י וְלֹ֤א תִשְׁמְרוּ֙ מִצְוֺתַ֣י חֻקֹּתַ֔י אֲשֶׁ֥ר נָתַ֖תִּי לִפְנֵיכֶ֑ם וַהֲלַכְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃
וַיִּשְׁלַ֨ח מַלְאָכִ֜ים אֶל־ בִּלְעָ֣ם בֶּן־ בְּע֗וֹר פְּ֠תוֹרָה אֲשֶׁ֧ר עַל־ הַנָּהָ֛ר אֶ֥רֶץ בְּנֵי־ עַמּ֖וֹ לִקְרֹא־ ל֑וֹ לֵאמֹ֗ר הִ֠נֵּה עַ֣ם יָצָ֤א מִמִּצְרַ֙יִם֙ הִנֵּ֤ה כִסָּה֙ אֶת־ עֵ֣ין הָאָ֔רֶץ וְה֥וּא יֹשֵׁ֖ב מִמֻּלִֽי׃
וַיָּבֹ֜אוּ וַיִּֽרְשׁ֣וּ אֹתָ֗הּ וְלֹֽא־ שָׁמְע֤וּ בְקוֹלֶ֙ךָ֙ ובתרותך וּבְתוֹרָתְךָ֣ לֹא־ הָלָ֔כוּ אֵת֩ כָּל־ אֲשֶׁ֨ר צִוִּ֧יתָה לָהֶ֛ם לַעֲשׂ֖וֹת לֹ֣א עָשׂ֑וּ וַתַּקְרֵ֣א אֹתָ֔ם אֵ֥ת כָּל־ הָרָעָ֖ה הַזֹּֽאת׃
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος·
ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
εἰ ⸀δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι,
καὶ οὐκ ἔγνωσαν ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας, οὕτως ἔσται ⸀καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.
πίστει καὶ ⸂αὐτῇ Σάρρᾳ⸃ δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν καὶ παρὰ καιρὸν ⸀ἡλικίας, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον·
ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος
Ἡμέρας δὲ γενομένης ἀπέστειλαν οἱ στρατηγοὶ τοὺς ῥαβδούχους λέγοντες· Ἀπόλυσον τοὺς ἀνθρώπους ἐκείνους.
ἰδοὺ βάλλω αὐτὴν εἰς κλίνην, καὶ τοὺς μοιχεύοντας μετʼ αὐτῆς εἰς θλῖψιν μεγάλην, ἐὰν μὴ ⸀μετανοήσωσιν ἐκ τῶν ἔργων αὐτῆς·
καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· Δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,
καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται· οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ ⸀νυστάζει.