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Latin Classical Ordinal
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וְהַקְרִ֗בוּ לַחֲנֻכַּת֮ בֵּית־ אֱלָהָ֣א דְנָה֒ תּוֹרִ֣ין מְאָ֔ה דִּכְרִ֣ין מָאתַ֔יִן אִמְּרִ֖ין אַרְבַּ֣ע מְאָ֑ה וּצְפִירֵ֨י עִזִּ֜ין לחטיא לְחַטָּאָ֤ה עַל־ כָּל־ יִשְׂרָאֵל֙ תְּרֵֽי־ עֲשַׂ֔ר לְמִנְיָ֖ן שִׁבְטֵ֥י יִשְׂרָאֵֽל׃
וַיֹּ֣אמֶר ׀ אֶל־ בְּנֵ֣י יִשְׂרָאֵ֗ל כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אָנֹכִ֛י הֶעֱלֵ֥יתִי אֶת־ יִשְׂרָאֵ֖ל מִמִּצְרָ֑יִם וָאַצִּ֤יל אֶתְכֶם֙ מִיַּ֣ד מִצְרַ֔יִם וּמִיַּד֙ כָּל־ הַמַּמְלָכ֔וֹת הַלֹּחֲצִ֖ים אֶתְכֶֽם׃
הִקְרִ֨ב אֶת־ קָרְבָּנ֜וֹ קַֽעֲרַת־ כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
He reigned three years in Jerusalem. His mother’s name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम् । व्यपेतभीः प्रीतमनाः पुनस्त्वम् तदेव मे रूपमिदं प्रपश्य
οὐδὲ ⸀λογίζεσθε ὅτι συμφέρει ⸀ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος Ἰησοῦ Χριστοῦ,
Ἰουδαῖοί τε καὶ προσήλυτοι, Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ θεοῦ.
ἦσαν δὲ παρʼ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος ⸀γήμας ἐτελεύτησεν, καὶ μὴ ἔχων σπέρμα ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ·
ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ⸀ἐπεσκίαζεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ ⸂εἰσελθεῖν αὐτοὺς⸃ εἰς τὴν νεφέλην.
καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει· Τί ἡ γενεὰ αὕτη ⸂ζητεῖ σημεῖον⸃; ἀμὴν λέγω ⸀ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
εἶπαν οὖν οἱ Ἰουδαῖοι· Τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;
وَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ