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Latin Classical Ordinal
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גם כל חפץ זה לעומת זה ברא האלקים, טוב לעומת רע. טוב מטוב, רע מרע. טוב מבחין את הרע, ורע מבחין את הטוב. טוב גנוז לצדיקים ורע לרשעים:
יַ֗עַן אֲשֶׁ֤ר לֹֽא־ זכרתי זָכַרְתְּ֙ אֶת־ יְמֵ֣י נְעוּרַ֔יִךְ וַתִּרְגְּזִי־ לִ֖י בְּכָל־ אֵ֑לֶּה וְגַם־ אֲנִ֨י הֵ֜א דַּרְכֵּ֣ךְ ׀ בְּרֹ֣אשׁ נָתַ֗תִּי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה וְלֹ֤א עשיתי עָשִׂית֙ אֶת־ הַזִּמָּ֔ה עַ֖ל כָּל־ תּוֹעֲבֹתָֽיִךְ׃
וּמִֽמְּנַשֶּׁ֞ה נָפְל֣וּ עַל־ דָּוִ֗יד בְּבֹא֨וֹ עִם־ פְּלִשְׁתִּ֧ים עַל־ שָׁא֛וּל לַמִּלְחָמָ֖ה וְלֹ֣א עֲזָרֻ֑ם כִּ֣י בְעֵצָ֗ה שִׁלְּחֻ֜הוּ סַרְנֵ֤י פְלִשְׁתִּים֙ לֵאמֹ֔ר בְּרָאשֵׁ֕ינוּ יִפּ֖וֹל אֶל־ אֲדֹנָ֥יו שָׁאֽוּל׃
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־ אַהֲרֹ֗ן קַ֣ח אֶת־ הַ֠מַּחְתָּה וְתֶן־ עָלֶ֨יהָ אֵ֜שׁ מֵעַ֤ל הַמִּזְבֵּ֙חַ֙ וְשִׂ֣ים קְטֹ֔רֶת וְהוֹלֵ֧ךְ מְהֵרָ֛ה אֶל־ הָעֵדָ֖ה וְכַפֵּ֣ר עֲלֵיהֶ֑ם כִּֽי־ יָצָ֥א הַקֶּ֛צֶף מִלִּפְנֵ֥י יְהוָ֖ה הֵחֵ֥ל הַנָּֽגֶף׃
וַיִּקְח֣וּ אֶת־ צֵדָה֩ הָעָ֨ם בְּיָדָ֜ם וְאֵ֣ת שׁוֹפְרֹֽתֵיהֶ֗ם וְאֵ֨ת כָּל־ אִ֤ישׁ יִשְׂרָאֵל֙ שִׁלַּח֙ אִ֣ישׁ לְאֹֽהָלָ֔יו וּבִשְׁלֹשׁ־ מֵא֥וֹת הָאִ֖ישׁ הֽ͏ֶחֱזִ֑יק וּמַחֲנֵ֣ה מִדְיָ֔ן הָ֥יָה ל֖וֹ מִתַּ֥חַת בָּעֵֽמֶק׃
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
αἰτούμενοι χάριν κατʼ αὐτοῦ ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν.
καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον·