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Latin Classical Ordinal
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וְאֶת־ כָּל־ חֶלְבָּ֣ה יָסִ֗יר כַּאֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־ הַכֶּשֶׂב֮ מִזֶּ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֨יר הַכֹּהֵ֤ן אֹתָם֙ הַמִּזְבֵּ֔חָה עַ֖ל אִשֵּׁ֣י יְהוָ֑ה וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן עַל־ חַטָּאת֥וֹ אֲשֶׁר־ חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃
וְאֶת־ בְּנֵיהֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַכָּת֣וּב בַּתּוֹרָ֡ה בְּסֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר־ צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־ יָמ֨וּתוּ אָב֤וֹת עַל־ בָּנִים֙ וּבָנִים֙ לֹא־ יָמ֣וּתוּ עַל־ אָב֔וֹת כִּ֛י אִ֥ישׁ בְּחֶטְא֖וֹ יָמֽוּתוּ׃
אָז֩ יַקְהֵ֨יל שְׁלֹמֹ֜ה אֶת־ זִקְנֵ֣י יִשְׂרָאֵ֗ל וְאֶת־ כָּל־ רָאשֵׁ֨י הַמַּטּ֜וֹת נְשִׂיאֵ֧י הָאָב֛וֹת לִבְנֵ֥י יִשְׂרָאֵ֖ל אֶל־ יְרוּשָׁלָ֑͏ִם לְֽהַעֲל֞וֹת אֶת־ אֲר֧וֹן בְּרִית־ יְהוָ֛ה מֵעִ֥יר דָּוִ֖יד הִ֥יא צִיּֽוֹן׃
המליך אות מ' במים וקשר לו כתר, וצרפן זה בזה וצר בהן אר"ץ בעולם, קו"ר בשנה, ובט"ן בנפש, זכר ונקבה, זכר במא"ש ונקבה במש"א:
וְעַל־ רִ֗יב הֵ֚מָּה יַעַמְד֣וּ לשפט לְמִשְׁפָּ֔ט בְּמִשְׁפָּטַ֖י ושפטהו יִשְׁפְּט֑וּהוּ וְאֶת־ תּוֹרֹתַ֤י וְאֶת־ חֻקֹּתַי֙ בְּכָל־ מוֹעֲדַ֣י יִשְׁמֹ֔רוּ וְאֶת־ שַׁבְּתוֹתַ֖י יְקַדֵּֽשׁוּ׃
The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.
The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ⸀ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.
καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινὸν καὶ ⸀ποιῶν βδέλυγμα καὶ ψεῦδος, εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου.
κηρύσσων τὴν βασιλείαν τοῦ θεοῦ καὶ διδάσκων τὰ περὶ τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ πάσης παρρησίας ἀκωλύτως.
οὗτος ἐξήγαγεν αὐτοὺς ποιήσας τέρατα καὶ σημεῖα ἐν ⸀γῇ Αἰγύπτῳ καὶ ἐν Ἐρυθρᾷ Θαλάσσῃ καὶ ἐν τῇ ἐρήμῳ ἔτη τεσσεράκοντα.
ὃς παραγγελίαν τοιαύτην ⸀λαβὼν ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας ⸂ἠσφαλίσατο αὐτῶν⸃ εἰς τὸ ξύλον.
وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ