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Latin Classical Ordinal
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וְ֠הָיָה כָּל־ סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־ הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־ יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃
כִּ֡י כַּאֲשֶׁר֩ יִדְבַּ֨ק הָאֵז֜וֹר אֶל־ מָתְנֵי־ אִ֗ישׁ כֵּ֣ן הִדְבַּ֣קְתִּי אֵ֠לַי אֶת־ כָּל־ בֵּ֨ית יִשְׂרָאֵ֜ל וְאֶת־ כָּל־ בֵּ֤ית יְהוּדָה֙ נְאֻם־ יְהוָ֔ה לִֽהְי֥וֹת לִי֙ לְעָ֔ם וּלְשֵׁ֥ם וְלִתְהִלָּ֖ה וּלְתִפְאָ֑רֶת וְלֹ֖א שָׁמֵֽעוּ׃
הָעָם֩ הַזֶּ֨ה הָרָ֜ע הַֽמֵּאֲנִ֣ים ׀ לִשְׁמ֣וֹעַ אֶת־ דְּבָרַ֗י הַהֹֽלְכִים֙ בִּשְׁרִר֣וּת לִבָּ֔ם וַיֵּלְכ֗וּ אַֽחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים לְעָבְדָ֖ם וּלְהִשְׁתַּחֲוֺ֣ת לָהֶ֑ם וִיהִי֙ כָּאֵז֣וֹר הַזֶּ֔ה אֲשֶׁ֥ר לֹא־ יִצְלַ֖ח לַכֹּֽל׃
וּמָסַ֞ךְ שַׁ֤עַר הֶחָצֵר֙ מַעֲשֵׂ֣ה רֹקֵ֔ם תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מָשְׁזָ֑ר וְעֶשְׂרִ֤ים אַמָּה֙ אֹ֔רֶךְ וְקוֹמָ֤ה בְרֹ֙חַב֙ חָמֵ֣שׁ אַמּ֔וֹת לְעֻמַּ֖ת קַלְעֵ֥י הֶחָצֵֽר׃
וְאַתָּ֣ה בֶן־ אָדָ֗ם קַח־ לְךָ֙ עֵ֣ץ אֶחָ֔ד וּכְתֹ֤ב עָלָיו֙ לִֽיהוּדָ֔ה וְלִבְנֵ֥י יִשְׂרָאֵ֖ל חברו חֲבֵרָ֑יו וּלְקַח֙ עֵ֣ץ אֶחָ֔ד וּכְת֣וֹב עָלָ֗יו לְיוֹסֵף֙ עֵ֣ץ אֶפְרַ֔יִם וְכָל־ בֵּ֥ית יִשְׂרָאֵ֖ל חברו חֲבֵרָֽיו׃
וַיֹּ֣אמֶר לָהֶ֗ם כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שִׂ֥ימוּ אִישׁ־ חַרְבּ֖וֹ עַל־ יְרֵכ֑וֹ עִבְר֨וּ וָשׁ֜וּבוּ מִשַּׁ֤עַר לָשַׁ֙עַר֙ בַּֽמַּחֲנֶ֔ה וְהִרְג֧וּ אִֽישׁ־ אֶת־ אָחִ֛יו וְאִ֥ישׁ אֶת־ רֵעֵ֖הוּ וְאִ֥ישׁ אֶת־ קְרֹבֽוֹ׃
כִּ֣י ׀ הִנְנִ֣י קֹרֵ֗א לְכָֽל־ מִשְׁפְּח֛וֹת מַמְלְכ֥וֹת צָפ֖וֹנָה נְאֻם־ יְהוָ֑ה וּבָ֡אוּ וְֽנָתְנוּ֩ אִ֨ישׁ כִּסְא֜וֹ פֶּ֣תַח ׀ שַׁעֲרֵ֣י יְרוּשָׁלִַ֗ם וְעַ֤ל כָּל־ חוֹמֹתֶ֙יהָ֙ סָבִ֔יב וְעַ֖ל כָּל־ עָרֵ֥י יְהוּדָֽה׃
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.
मया प्रसन्नेन तवार्जुनेदम् रूपं परं दर्शितमात्मयोगात् । तेजोमयं विश्वमनन्तमाद्यम् यन्मे त्वदन्येन न दृष्टपूर्वम्
⸀ἔλαβεν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας ⸀καὶ εὐχαριστήσας ἔκλασεν καὶ ⸀ἐδίδου τοῖς ⸀μαθηταῖς οἱ δὲ μαθηταὶ ⸂τοῖς ὄχλοις⸃.
τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· Κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν;
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Οἶδά σου τὰ ἔργα, καὶ τὴν ⸂ἀγάπην καὶ τὴν πίστιν⸃ καὶ τὴν διακονίαν καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου τὰ ἔσχατα πλείονα τῶν πρώτων.
ἔδοξεν ἡμῖν γενομένοις ὁμοθυμαδὸν ⸀ἐκλεξαμένοις ἄνδρας πέμψαι πρὸς ὑμᾶς σὺν τοῖς ἀγαπητοῖς ἡμῶν Βαρναβᾷ καὶ Παύλῳ,
ἀπεκρίθη δὲ Ἁνανίας· Κύριε, ⸀ἤκουσα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ⸂τοῖς ἁγίοις σου ἐποίησεν⸃ ἐν Ἰερουσαλήμ·
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ