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- Torah / Hebrew Bible Deuteronomy 4:1
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Latin Classical Ordinal
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וְעַתָּ֣ה יִשְׂרָאֵ֗ל שְׁמַ֤ע אֶל־ הַֽחֻקִּים֙ וְאֶל־ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֧ר אָֽנֹכִ֛י מְלַמֵּ֥ד אֶתְכֶ֖ם לַעֲשׂ֑וֹת לְמַ֣עַן תִּֽחְי֗וּ וּבָאתֶם֙ וִֽירִשְׁתֶּ֣ם אֶת־ הָאָ֔רֶץ אֲשֶׁ֧ר יְהוָ֛ה אֱלֹהֵ֥י אֲבֹתֵיכֶ֖ם נֹתֵ֥ן לָכֶֽם׃
וְעָבַ֨ר הַגְּב֜וּל אֶל־ כֶּ֣תֶף בֵּית־ חָגְלָה֮ צָפוֹנָה֒ והיה וְהָי֣וּ ׀ תצאותיו תֹּצְא֣וֹת הַגְּב֗וּל אֶל־ לְשׁ֤וֹן יָם־ הַמֶּ֙לַח֙ צָפ֔וֹנָה אֶל־ קְצֵ֥ה הַיַּרְדֵּ֖ן נֶ֑גְבָּה זֶ֖ה גְּב֥וּל נֶֽגֶב׃
וְהִנֵּ֣ה עִ֠מְּךָ שִֽׁמְעִ֨י בֶן־ גֵּרָ֥א בֶן־ הַיְמִינִי֮ מִבַּחֻרִים֒ וְה֤וּא קִֽלְלַ֙נִי֙ קְלָלָ֣ה נִמְרֶ֔צֶת בְּי֖וֹם לֶכְתִּ֣י מַחֲנָ֑יִם וְהֽוּא־ יָרַ֤ד לִקְרָאתִי֙ הַיַּרְדֵּ֔ן וָאֶשָּׁ֨בַֽע ל֤וֹ בַֽיהוָה֙ לֵאמֹ֔ר אִם־ אֲמִֽיתְךָ֖ בֶּחָֽרֶב׃
וְלֹ֣א אֹסִ֗יף לְהָנִיד֙ רֶ֣גֶל יִשְׂרָאֵ֔ל מִן־ הָ֣אֲדָמָ֔ה אֲשֶׁ֥ר נָתַ֖תִּי לַֽאֲבוֹתָ֑ם רַ֣ק ׀ אִם־ יִשְׁמְר֣וּ לַעֲשׂ֗וֹת כְּכֹל֙ אֲשֶׁ֣ר צִוִּיתִ֔ים וּלְכָל־ הַ֨תּוֹרָ֔ה אֲשֶׁר־ צִוָּ֥ה אֹתָ֖ם עַבְדִּ֥י מֹשֶֽׁה׃
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ ⸀δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
λαλοῦντες ⸀ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ⸀ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ,
καὶ εἶπαν ⸂λέγοντες πρὸς αὐτόν⸃· Εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ