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Latin Classical Ordinal
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לָכֵ֞ן אֱמֹ֥ר לִבְנֵֽי־ יִשְׂרָאֵל֘ אֲנִ֣י יְהוָה֒ וְהוֹצֵאתִ֣י אֶתְכֶ֗ם מִתַּ֙חַת֙ סִבְלֹ֣ת מִצְרַ֔יִם וְהִצַּלְתִּ֥י אֶתְכֶ֖ם מֵעֲבֹדָתָ֑ם וְגָאַלְתִּ֤י אֶתְכֶם֙ בִּזְר֣וֹעַ נְטוּיָ֔ה וּבִשְׁפָטִ֖ים גְּדֹלִֽים׃
וּבָ֣אוּ מֵעָרֵֽי־ יְ֠הוּדָה וּמִסְּבִיב֨וֹת יְרוּשָׁלִַ֜ם וּמֵאֶ֣רֶץ בִּנְיָמִ֗ן וּמִן־ הַשְּׁפֵלָ֤ה וּמִן־ הָהָר֙ וּמִן־ הַנֶּ֔גֶב מְבִאִ֛ים עוֹלָ֥ה וְזֶ֖בַח וּמִנְחָ֣ה וּלְבוֹנָ֑ה וּמְבִאֵ֥י תוֹדָ֖ה בֵּ֥ית יְהוָֽה׃
וּמִן־ פְּלִשְׁתִּ֗ים מְבִיאִ֧ים לִֽיהוֹשָׁפָ֛ט מִנְחָ֖ה וְכֶ֣סֶף מַשָּׂ֑א גַּ֣ם הָֽעַרְבִיאִ֗ים מְבִיאִ֥ים לוֹ֙ צֹ֕אן אֵילִ֔ים שִׁבְעַ֤ת אֲלָפִים֙ וּשְׁבַ֣ע מֵא֔וֹת וּתְיָשִׁ֕ים שִׁבְעַ֥ת אֲלָפִ֖ים וּשְׁבַ֥ע מֵאֽוֹת׃
וַאֲנִ֗י זֹ֣את בְּרִיתִ֤י אוֹתָם֙ אָמַ֣ר יְהוָ֔ה רוּחִי֙ אֲשֶׁ֣ר עָלֶ֔יךָ וּדְבָרַ֖י אֲשֶׁר־ שַׂ֣מְתִּי בְּפִ֑יךָ לֹֽא־ יָמ֡וּשׁוּ מִפִּיךָ֩ וּמִפִּ֨י זַרְעֲךָ֜ וּמִפִּ֨י זֶ֤רַע זַרְעֲךָ֙ אָמַ֣ר יְהוָ֔ה מֵעַתָּ֖ה וְעַד־ עוֹלָֽם׃
וַֽיִּלְכְּד֡וּ שְׁנֵֽי־ שָׂרֵ֨י מִדְיָ֜ן אֶת־ עֹרֵ֣ב וְאֶת־ זְאֵ֗ב וַיַּהַרְג֨וּ אֶת־ עוֹרֵ֤ב בְּצוּר־ עוֹרֵב֙ וְאֶת־ זְאֵב֙ הָרְג֣וּ בְיֶֽקֶב־ זְאֵ֔ב וַֽיִּרְדְּפ֖וּ אֶל־ מִדְיָ֑ן וְרֹאשׁ־ עֹרֵ֣ב וּזְאֵ֔ב הֵבִ֙יאוּ֙ אֶל־ גִּדְע֔וֹן מֵעֵ֖בֶר לַיַּרְדֵּֽן׃
וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מָת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־ מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־ שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃
וּשְׁמַרְתֶּם֮ אֶת־ הַמַּצּוֹת֒ כִּ֗י בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה הוֹצֵ֥אתִי אֶת־ צִבְאוֹתֵיכֶ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם וּשְׁמַרְתֶּ֞ם אֶת־ הַיּ֥וֹם הַזֶּ֛ה לְדֹרֹתֵיכֶ֖ם חֻקַּ֥ת עוֹלָֽם׃
וְדִבַּרְתָּ֨ אֵלָ֜יו לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה הֲרָצַ֖חְתָּ וְגַם־ יָרָ֑שְׁתָּ וְדִבַּרְתָּ֨ אֵלָ֜יו לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה בִּמְק֗וֹם אֲשֶׁ֨ר לָקְק֤וּ הַכְּלָבִים֙ אֶת־ דַּ֣ם נָב֔וֹת יָלֹ֧קּוּ הַכְּלָבִ֛ים אֶת־ דָּמְךָ֖ גַּם־ אָֽתָּה׃
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.
And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
⸂καὶ ἔλεγεν⸃ αὐτῇ· Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γὰρ ⸂καλόν ἐστιν⸃ λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ ⸂τοῖς κυναρίοις βαλεῖν⸃.
Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη ⸂πολλὰ ἔχει⸃, πάντα δὲ τὰ μέλη τοῦ ⸀σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ Χριστός·
⸀Αὐτοὶ μὲν οὖν ἐκπεμφθέντες ὑπὸ τοῦ ⸂ἁγίου πνεύματος⸃ κατῆλθον ⸀εἰς Σελεύκειαν, ἐκεῖθέν ⸀τε ἀπέπλευσαν ⸁εἰς Κύπρον,
καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν ⸀Καναναῖον
Καὶ ὁ λαλῶν μετʼ ἐμοῦ εἶχεν μέτρον κάλαμον χρυσοῦν, ἵνα μετρήσῃ τὴν πόλιν καὶ τοὺς πυλῶνας αὐτῆς καὶ τὸ τεῖχος αὐτῆς.
εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ Χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι· ἀλλὰ ἐγενήθημεν ⸀ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ⸀ἐὰν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα·
καὶ ὅραμα ⸀διὰ νυκτὸς ⸂τῷ Παύλῳ ὤφθη⸃, ἀνὴρ ⸂Μακεδών τις ἦν⸃ ἑστὼς ⸀καὶ παρακαλῶν αὐτὸν καὶ λέγων· Διαβὰς εἰς Μακεδονίαν βοήθησον ἡμῖν.
Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ⸀ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ.
εὐκοπώτερόν ἐστιν κάμηλον διὰ ⸂τῆς τρυμαλιᾶς τῆς⸃ ῥαφίδος ⸀διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ
وَوَاعَدْنَا مُوسَى ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِنْ وِعَاءِ أَخِيهِ كَذَلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَنْ يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ