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- Torah / Hebrew Bible 2 Chronicles 24:20
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וְר֣וּחַ אֱלֹהִ֗ים לָֽבְשָׁה֙ אֶת־ זְכַרְיָה֙ בֶּן־ יְהוֹיָדָ֣ע הַכֹּהֵ֔ן וַֽיַּעֲמֹ֖ד מֵעַ֣ל לָעָ֑ם וַיֹּ֨אמֶר לָהֶ֜ם כֹּ֣ה ׀ אָמַ֣ר הָאֱלֹהִ֗ים לָמָה֩ אַתֶּ֨ם עֹבְרִ֜ים אֶת־ מִצְוֺ֤ת יְהוָה֙ וְלֹ֣א תַצְלִ֔יחוּ כִּֽי־ עֲזַבְתֶּ֥ם אֶת־ יְהוָ֖ה וַיַּֽעֲזֹ֥ב אֶתְכֶֽם׃
וַיַּֽעֲבִירֻ֨הוּ עֲבָדָ֜יו מִן־ הַמֶּרְכָּבָ֗ה וַֽיַּרְכִּיבֻהוּ֮ עַ֣ל רֶ֣כֶב הַמִּשְׁנֶה֮ אֲשֶׁר־ לוֹ֒ וַיּוֹלִיכֻ֙הוּ֙ יְר֣וּשָׁלִַ֔ם וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקִבְר֣וֹת אֲבֹתָ֑יו וְכָל־ יְהוּדָה֙ וִיר֣וּשָׁלִַ֔ם מִֽתְאַבְּלִ֖ים עַל־ יֹאשִׁיָּֽהוּ׃
אִיתַ֞י גֻּבְרִ֣ין יְהוּדָאיִ֗ן דִּֽי־ מַנִּ֤יתָ יָתְהוֹן֙ עַל־ עֲבִידַת֙ מְדִינַ֣ת בָּבֶ֔ל שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ גֻּבְרַיָּ֣א אִלֵּ֗ךְ לָא־ שָׂ֨מֽוּ עליך עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם לאלהיך לֵֽאלָהָךְ֙ לָ֣א פָלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א סָגְדִֽין׃
כֹּה־ אָמַ֞ר כּ֣וֹרֶשׁ ׀ מֶ֣לֶךְ פָּרַ֗ס כָּל־ מַמְלְכ֤וֹת הָאָ֙רֶץ֙ נָ֣תַן לִ֗י יְהוָה֙ אֱלֹהֵ֣י הַשָּׁמַ֔יִם וְהֽוּא־ פָקַ֤ד עָלַי֙ לִבְנֽוֹת־ ל֣וֹ בַ֔יִת בִּירוּשָׁלַ֖͏ִם אֲשֶׁ֣ר בִּֽיהוּדָ֑ה מִֽי־ בָכֶ֣ם מִכָּל־ עַמּ֗וֹ יְהוָ֧ה אֱלֹהָ֛יו עִמּ֖וֹ וְיָֽעַל׃
וְגַ֣ם אָנֹכִי֩ מָנַ֨עְתִּי מִכֶּ֜ם אֶת־ הַגֶּ֗שֶׁם בְּע֨וֹד שְׁלֹשָׁ֤ה חֳדָשִׁים֙ לַקָּצִ֔יר וְהִמְטַרְתִּי֙ עַל־ עִ֣יר אֶחָ֔ת וְעַל־ עִ֥יר אַחַ֖ת לֹ֣א אַמְטִ֑יר חֶלְקָ֤ה אַחַת֙ תִּמָּטֵ֔ר וְחֶלְקָ֛ה אֲשֶֽׁר־ לֹֽא־ תַמְטִ֥יר עָלֶ֖יהָ תִּיבָֽשׁ׃
כִּֽי־ תָצ֣וּר אֶל־ עִיר֩ יָמִ֨ים רַבִּ֜ים לְֽהִלָּחֵ֧ם עָלֶ֣יהָ לְתָפְשָׂ֗הּ לֹֽא־ תַשְׁחִ֤ית אֶת־ עֵצָהּ֙ לִנְדֹּ֤חַ עָלָיו֙ גַּרְזֶ֔ן כִּ֚י מִמֶּ֣נּוּ תֹאכֵ֔ל וְאֹת֖וֹ לֹ֣א תִכְרֹ֑ת כִּ֤י הֽ͏ָאָדָם֙ עֵ֣ץ הַשָּׂדֶ֔ה לָבֹ֥א מִפָּנֶ֖יךָ בַּמָּצֽוֹר׃
וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ וְכָל־ אִ֣ישׁ יִשְׂרָאֵ֔ל טוֹבָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־ עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטּוֹבָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־ אַבְשָׁל֖וֹם אֶת־ הָרָעָֽה׃
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
ἰδόντες ⸀οὖν οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.
⸀εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·
εἶπεν δὲ ὁ Παῦλος· ⸂Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς⸃ εἰμι, οὗ με δεῖ κρίνεσθαι. Ἰουδαίους οὐδὲν ⸀ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.
ὁ δὲ ἀποκριθεὶς εἶπεν· Γέγραπται· Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ⸀ὁ ἄνθρωπος, ἀλλʼ ⸀ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ.
ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ ⸀καταβολῆς.
ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι· εἰ καὶ μετεμελόμην (⸀βλέπω ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς),
Οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας, καὶ πρηνὴς γενόμενος ἐλάκησεν μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ.
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا