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Latin Classical Ordinal
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וַ֠יְהִי לִבְנֵ֨י מְנַשֶּׁ֥ה הַנּוֹתָרִים֮ לְמִשְׁפְּחֹתָם֒ לִבְנֵ֨י אֲבִיעֶ֜זֶר וְלִבְנֵי־ חֵ֗לֶק וְלִבְנֵ֤י אַשְׂרִיאֵל֙ וְלִבְנֵי־ שֶׁ֔כֶם וְלִבְנֵי־ חֵ֖פֶר וְלִבְנֵ֣י שְׁמִידָ֑ע אֵ֠לֶּה בְּנֵ֨י מְנַשֶּׁ֧ה בֶֿן־ יוֹסֵ֛ף הַזְּכָרִ֖ים לְמִשְׁפְּחֹתָֽם׃
וַיֹּ֣אמֶר אֲדֹֽנִי־ בֶ֗זֶק שִׁבְעִ֣ים ׀ מְלָכִ֡ים בְּֽהֹנוֹת֩ יְדֵיהֶ֨ם וְרַגְלֵיהֶ֜ם מְקֻצָּצִ֗ים הָי֤וּ מְלַקְּטִים֙ תַּ֣חַת שֻׁלְחָנִ֔י כַּאֲשֶׁ֣ר עָשִׂ֔יתִי כֵּ֥ן שִׁלַּם־ לִ֖י אֱלֹהִ֑ים וַיְבִיאֻ֥הוּ יְרוּשָׁלַ֖͏ִם וַיָּ֥מָת שָֽׁם׃
אֶֽת־ הַ֠גְּבָרִים וְאֶת־ הַנָּשִׁ֣ים וְאֶת־ הַטַּף֮ וְאֶת־ בְּנ֣וֹת הַמֶּלֶךְ֒ וְאֵ֣ת כָּל־ הַנֶּ֗פֶשׁ אֲשֶׁ֤ר הִנִּ֙יחַ֙ נְבוּזַרְאֲדָ֣ן רַב־ טַבָּחִ֔ים אֶת־ גְּדַלְיָ֖הוּ בֶּן־ אֲחִיקָ֣ם בֶּן־ שָׁפָ֑ן וְאֵת֙ יִרְמְיָ֣הוּ הַנָּבִ֔יא וְאֶת־ בָּר֖וּךְ בֶּן־ נֵרִיָּֽהוּ׃
וּמִנִּי֮ שִׂ֣ים טְעֵם֒ דִּי֩ כָל־ עַ֨ם אֻמָּ֜ה וְלִשָּׁ֗ן דִּֽי־ יֵאמַ֤ר שלה שָׁלוּ֙ עַ֣ל אֱלָהֲה֗וֹן דִּֽי־ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹא הַדָּמִ֣ין יִתְעֲבֵ֔ד וּבַיְתֵ֖הּ נְוָלִ֣י יִשְׁתַּוֵּ֑ה כָּל־ קֳבֵ֗ל דִּ֣י לָ֤א אִיתַי֙ אֱלָ֣הּ אָחֳרָ֔ן דִּֽי־ יִכֻּ֥ל לְהַצָּלָ֖ה כִּדְנָֽה׃
וְהַיָּמִ֣ים הָ֠אֵלֶּה נִזְכָּרִ֨ים וְנַעֲשִׂ֜ים בְּכָל־ דּ֣וֹר וָד֗וֹר מִשְׁפָּחָה֙ וּמִשְׁפָּחָ֔ה מְדִינָ֥ה וּמְדִינָ֖ה וְעִ֣יר וָעִ֑יר וִימֵ֞י הַפּוּרִ֣ים הָאֵ֗לֶּה לֹ֤א יַֽעַבְרוּ֙ מִתּ֣וֹךְ הַיְּהוּדִ֔ים וְזִכְרָ֖ם לֹא־ יָס֥וּף מִזַּרְעָֽם׃
וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי ׀ עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־ שָׂ֠כִיר אַלְמָנָ֨ה וְיָת֤וֹם וּמַטֵּי־ גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
וְרָעֲשׁ֣וּ מִפָּנַ֡י דְּגֵ֣י הַיָּם֩ וְע֨וֹף הַשָּׁמַ֜יִם וְחַיַּ֣ת הַשָּׂדֶ֗ה וְכָל־ הָרֶ֙מֶשׂ֙ הָרֹמֵ֣שׂ עַל־ הָֽאֲדָמָ֔ה וְכֹל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־ פְּנֵ֣י הָאֲדָמָ֑ה וְנֶהֶרְס֣וּ הֶהָרִ֗ים וְנָֽפְלוּ֙ הַמַּדְרֵג֔וֹת וְכָל־ חוֹמָ֖ה לָאָ֥רֶץ תִּפּֽוֹל׃
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,
And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
λέγει αὐτῷ Ναθαναήλ· Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
⸀καθὼς γέγραπται· Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·