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- Torah / Hebrew Bible Daniel 9:25
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Latin Classical Ordinal
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וְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־ מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֤וֹת יְרֽוּשָׁלִַ֙ם֙ עַד־ מָשִׁ֣יחַ נָגִ֔יד שָׁבֻעִ֖ים שִׁבְעָ֑ה וְשָׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים׃
וַיָּ֣עַר יְהוָ֡ה אֶת־ רוּחַ֩ זְרֻבָּבֶ֨ל בֶּן־ שַׁלְתִּיאֵ֜ל פַּחַ֣ת יְהוּדָ֗ה וְאֶת־ ר֙וּחַ֙ יְהוֹשֻׁ֤עַ בֶּן־ יְהוֹצָדָק֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְֽאֶת־ ר֔וּחַ כֹּ֖ל שְׁאֵרִ֣ית הָעָ֑ם וַיָּבֹ֙אוּ֙ וַיַּעֲשׂ֣וּ מְלָאכָ֔ה בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵיהֶֽם׃
וְשַׁבְתֶּ֣ם אֵלַ֔י וּשְׁמַרְתֶּם֙ מִצְוֺתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אִם־ יִהְיֶ֨ה נִֽדַּחֲכֶ֜ם בִּקְצֵ֤ה הַשָּׁמַ֙יִם֙ מִשָּׁ֣ם אֲקַבְּצֵ֔ם והבואתים וַהֲבִֽיאוֹתִים֙ אֶל־ הַמָּק֔וֹם אֲשֶׁ֣ר בָּחַ֔רְתִּי לְשַׁכֵּ֥ן אֶת־ שְׁמִ֖י שָֽׁם׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יְגִ֨יעַ מִצְרַ֥יִם וּֽסְחַר־ כּוּשׁ֮ וּסְבָאִים֮ אַנְשֵׁ֣י מִדָּה֒ עָלַ֤יִךְ יַעֲבֹ֙רוּ֙ וְלָ֣ךְ יִֽהְי֔וּ אַחֲרַ֣יִךְ יֵלֵ֔כוּ בַּזִּקִּ֖ים יַעֲבֹ֑רוּ וְאֵלַ֤יִךְ יִֽשְׁתַּחֲוּוּ֙ אֵלַ֣יִךְ יִתְפַּלָּ֔לוּ אַ֣ךְ בָּ֥ךְ אֵ֛ל וְאֵ֥ין ע֖וֹד אֶ֥פֶס אֱלֹהִֽים׃
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,
So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.
Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες ⸀οἱ ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ·
καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.
⸀κἀκεῖθεν εἰς Φιλίππους, ἥτις ἐστὶν ⸂πρώτη τῆς μερίδος⸃ Μακεδονίας πόλις, κολωνία. ἦμεν δὲ ἐν ⸀ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς.