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Latin Classical Ordinal
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וְעַל־ הַנַּ֣חַל יַעֲלֶ֣ה עַל־ שְׂפָת֣וֹ מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ כָּל־ עֵֽץ־ מַ֠אֲכָל לֹא־ יִבּ֨וֹל עָלֵ֜הוּ וְלֹֽא־ יִתֹּ֣ם פִּרְי֗וֹ לָֽחֳדָשָׁיו֙ יְבַכֵּ֔ר כִּ֣י מֵימָ֔יו מִן־ הַמִּקְדָּ֖שׁ הֵ֣מָּה יֽוֹצְאִ֑ים והיו וְהָיָ֤ה פִרְיוֹ֙ לְמַֽאֲכָ֔ל וְעָלֵ֖הוּ לִתְרוּפָֽה׃
לְךָ֤ אֲדֹנָי֙ הַצְּדָקָ֔ה וְלָ֛נוּ בֹּ֥שֶׁת הַפָּנִ֖ים כַּיּ֣וֹם הַזֶּ֑ה לְאִ֤ישׁ יְהוּדָה֙ וּלְיוֹשְׁבֵ֣י יְרֽוּשָׁלִַ֔ם וּֽלְכָל־ יִשְׂרָאֵ֞ל הַקְּרֹבִ֣ים וְהָרְחֹקִ֗ים בְּכָל־ הָֽאֲרָצוֹת֙ אֲשֶׁ֣ר הִדַּחְתָּ֣ם שָׁ֔ם בְּמַעֲלָ֖ם אֲשֶׁ֥ר מָֽעֲלוּ־ בָֽךְ׃
בָּעֵת֩ הַהִ֨יא יֽוּבַל־ שַׁ֜י לַיהוָ֣ה צְבָא֗וֹת עַ֚ם מְמֻשָּׁ֣ךְ וּמוֹרָ֔ט וּמֵעַ֥ם נוֹרָ֖א מִן־ ה֣וּא וָהָ֑לְאָה גּ֣וֹי ׀ קַו־ קָ֣ו וּמְבוּסָ֗ה אֲשֶׁ֨ר בָּזְא֤וּ נְהָרִים֙ אַרְצ֔וֹ אֶל־ מְק֛וֹם שֵׁם־ יְהוָ֥ה צְבָא֖וֹת הַר־ צִיּֽוֹן׃
וַיָּבֹ֨א יְהוֹשָׁפָ֣ט וְעַמּוֹ֮ לָבֹ֣ז אֶת־ שְׁלָלָם֒ וַיִּמְצְאוּ֩ בָהֶ֨ם לָרֹ֜ב וּרְכ֤וּשׁ וּפְגָרִים֙ וּכְלֵ֣י חֲמֻד֔וֹת וַיְנַצְּל֥וּ לָהֶ֖ם לְאֵ֣ין מַשָּׂ֑א וַיִּֽהְי֞וּ יָמִ֧ים שְׁלוֹשָׁ֛ה בֹּזְזִ֥ים אֶת־ הַשָּׁלָ֖ל כִּ֥י רַב־ הֽוּא׃
וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל מִֽי־ יִתֵּ֨ן מוּתֵ֤נוּ בְיַד־ יְהוָה֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּשִׁבְתֵּ֙נוּ֙ עַל־ סִ֣יר הַבָּשָׂ֔ר בְּאָכְלֵ֥נוּ לֶ֖חֶם לָשֹׂ֑בַע כִּֽי־ הוֹצֵאתֶ֤ם אֹתָ֙נוּ֙ אֶל־ הַמִּדְבָּ֣ר הַזֶּ֔ה לְהָמִ֛ית אֶת־ כָּל־ הַקָּהָ֥ל הַזֶּ֖ה בָּרָעָֽב׃
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.
ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ⸀ὑμῖν.
Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,
Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται·